tag:blogger.com,1999:blog-543636355989597802024-02-21T03:45:25.520+05:30ਸਚੁ ਖੋਜ ਅਕੈਡਮੀ<center><big>Academy for Discovering the Truth</big></center>
SKA Teamhttp://www.blogger.com/profile/13204774358510187648noreply@blogger.comBlogger407125tag:blogger.com,1999:blog-54363635598959780.post-26021849190102092222020-02-13T11:15:00.002+05:302020-02-13T11:15:15.252+05:30Reply to Questions asked on Sher e Punjab Radio during Sri Dasam Granth Debate<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="font-size: large;"><u> ਜਵਾਬ ਸ਼ੇਰੇ ਏ ਪੰਜਾਬ ਰੇਡਿਉ</u></span></b></div>
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SKA Teamhttp://www.blogger.com/profile/13204774358510187648noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-46460630842413276912019-08-03T14:15:00.000+05:302019-08-03T14:15:04.293+05:30Main Kya Hoon<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: large;"><b><u>मैं क्या हूँ, आत्मा क्या है ? </u></b></span></div>
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"मैं क्या हूँ, आत्मा क्या है ? जिसको इस सवाल का जवाब जब तक नहीं आता तब तक वो धार्मिक आदमी नहीं है ।" • धर्म सिंघ निहंग सिंघ •</div>
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इंटरव्यू :- सतिंदर स्वार्थी (ignca)</div>
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SKA Teamhttp://www.blogger.com/profile/13204774358510187648noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-67494977365086942932019-07-10T18:01:00.002+05:302019-07-10T18:14:06.446+05:30Bilaawal M 1<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="font-size: large;">ਬਿਲਾਵਲੁ ਮਹਲਾ ੧ ਥਿਤੀ ਘਰੁ ੧੦ ਜਤਿ </span></b></div>
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<b><span style="font-size: large;">ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥</span></b></div>
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<b><span style="font-size: large;"> ਏਕਮ ਏਕੰਕਾਰੁ ਨਿਰਾਲਾ ॥ ਅਮਰੁ ਅਜੋਨੀ ਜਾਤਿ ਨ ਜਾਲਾ ॥</span></b></div>
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<b><span style="font-size: large;"> ਅਗਮ ਅਗੋਚਰੁ ਰੂਪੁ ਨ ਰੇਖਿਆ ॥ ਖੋਜਤ ਖੋਜਤ ਘਟਿ ਘਟਿ ਦੇਖਿਆ ॥</span></b></div>
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<b><span style="font-size: large;"> ਜੋ ਦੇਖਿ ਦਿਖਾਵੈ ਤਿਸ ਕਉ ਬਲਿ ਜਾਈ ॥ ਗੁਰ ਪਰਸਾਦਿ ਪਰਮ ਪਦੁ ਪਾਈ ॥੧॥</span></b></div>
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<b><span style="font-size: large;"> ਬਿਲਾਵਲੁ ਥਿਤੀ (ਮਃ ੧) - ੮੩੯</span></b><br />
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<span style="font-family: "roboto" , "arial" , sans-serif;"><span style="font-size: 28.8px; font-weight: 400;"><u>੦੬-11</u></span><u style="font-size: 28.8px; font-weight: 400;"> </u></span></h1>
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SKA Teamhttp://www.blogger.com/profile/13204774358510187648noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-84835799245880919512018-08-13T10:09:00.001+05:302018-08-13T10:09:23.363+05:30Press Release | One God – One Religion – One Human Family: Distinguished religious representatives, human rights activists, scholars and farmers join hands to launch the initiative “Strengthening Unity, Peace and Justice”<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: small;">Punjabi: <a href="https://sachkhojacademy.wordpress.com/2018/08/12/press-release-seminar-unity-peace-justice-panjabi/">https://sachkhojacademy.wordpress.com/2018/08/12/press-release-seminar-unity-peace-justice-panjabi/</a></span></h3>
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Chandigarh, Panjab, India: 12th August 2018</h3>
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On 18th August at 6pm, Muslim, Hindu, Christian and Sikh representatives will join forces in Ludhiana with human rights and grass-root activists, scholars and farmers in a public seminar to launch the initiative “Strengthening Unity, Peace and Justice”. The event is organised by the Sach Khoj Academy (Academy for Discovering the Truth) and the United Religious Front for Peace and Justice. Following the motto “United we stand – Divided we fall”, the initiative aims at raising awareness to overcome communalism and bring together all people of goodwill to strengthen unity, peace and justice in all spheres of life. Pursuant to other global efforts, the initiative shall contribute to the Sustainable Development Goals of the 2030 Agenda signed by 193 nations at the United Nations. The 2030 Agenda wants to make sure that no one is left behind and welcomes all efforts that sustainably serve the five Ps – planet, people, prosperity, peace and partnership.</h3>
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The initiative “Strengthening Unity, Peace and Justice” was developed after a series of dialogues held by Dharam Singh Nihang Singh, the founder of the Sach Khoj Academy, with renown personalities such as Swami Agnivesh (social activist from Delhi and winner of the Alternative Nobel Prize), Mehmood Pracha (Supreme Court Advocate from Delhi and President South Asian Minorities Lawyer’s Commission), Maulana Mohammad Ajazur Rahman Shaheen Qasmi (General Secretary of the World Peace Organisation, Delhi), Jenab Kamal Ali Khan (United Religious Front for Peace and Justice and Muslim Scholar, Patiala), Prof. Dr. Ronki Ram (Department of Political Science, Panjab University Chandigarh) and Rajvinder Singh Bains (Human Rights Advocate Panjab & Haryana High Court, from Chandigarh).</div>
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<span style="box-sizing: inherit; font-weight: 700;">Dharam Singh Nihang Singh, Founder of Sach Khoj Academy (Academy for Discovering the Truth):</span> “Our journey began with the insight which is at the heart of timeless spiritual wisdom (Gurmat): One God – One Religion – One Human Family. In all the dialogues that we were able to have in the last decades in India and internationally, it became clear that all those who care for the human family and Mother Earth, share the same understanding. All acknowledge that the religion of truth – Sach Dharam – is the religion of Oneness. It is beyond a certain community and unites all the people regardless of their background. The religion of truth spreads love, and strengthens peace, human rights, justice and the protection of the environment. Those who live the religion truth, do not seek worldly power nor misuse religion for political and business purposes. Truly spiritual people guide those who are in power with wisdom and thus ensure good and farsighted governance. We realised that all those who embrace these insights and an ethical way of life, need to unite, spread the message and work closer together. Therefore, we invite all people of goodwill to join the force of Oneness, leave behind all that which creates boundaries and disharmony, and help reaching the United Nations Sustainable Development Goals.”</div>
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<span style="box-sizing: inherit; font-weight: 700;">Swami Agnivesh, Social activist and winner of the Alternative Nobel Prize:</span> “We strive for a world, where workers, farmers, men, women, children and senior citizen all over the world can live together in peaceful coexistence and with dignity. Against the backdrop of widespread violation of human rights, terror and violence, injustice, corruption, exploitation, and the misuse of religion for communalism, the message of love, justice and unity is more important than ever.”</div>
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<span style="box-sizing: inherit; font-weight: 700;">Mehmood Pracha, Supreme Court Advocate and President South Asian Minorities Lawyer’s Commission:</span> “Every human being is a citizen of planet Earth. Therefore, everyone in India and elsewhere is an equal stakeholder of everything that Mother Earth provides unconditionally. Since we are the only species that can shape and control its environment and social fabric, we have a special responsibility to think and act in such a way that all who depend on nature can live in a peaceful and just way while protecting the environment. Let us all be reminded daily of this duty and use all the available wisdom which inspires us to respect the gifts of our wonderful planet.”</div>
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<span style="box-sizing: inherit; font-weight: 700;">Jenab Kamal Ali Khan, United Religious Front for Peace and Justice and Muslim Scholar:</span>“Islam emphasizes that we are all brothers and sisters. We are all children of God. We must overcome hatred. When we all unite and love each other like one family, there will be peace and justice.”</div>
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<span style="box-sizing: inherit; font-weight: 700;">Maulana Mohammad Ajazur Rahman Shaheen Qasmi, General Secretary of the World Peace Organisation:</span> “Religion is about unity. Hence there is a need for close cooperation among those who are working for unity and peace. Too often we are divided. And too often religion is misunderstood due to lack of knowledge. In the worst case, it is abused to justify hate and violence. It is high-time that we all raise our voice against all forms of misuse of religion as well as injustice and discrimination in society. If we all follow the Will of the One God, there will be unity and peace.”</div>
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<span style="box-sizing: inherit; font-weight: 700;">Prof. Dr. Ronki Ram, Panjab University Chandigarh:</span> “The question of justice and peace is related to the urgent concern of empowering people at the grassroot level so that they are able to realise their potential to the maximum. The gap between the potential and the actual that one can accomplish reveals the structural violence in society. Here the positive role of religion’s wisdom come into play. However, religion often degenerates because those with vested interests take over and create communalism and division. Therefore, a careful integrated approach towards peace and justice in society is needed where not only infrastructure is built but where all people can realise their potential – not at the cost of others but in a mutually beneficial way.”</div>
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<span style="box-sizing: inherit; font-weight: 700;">Rajvinder Singh Bains, Human Rights Advocate Panjab & Haryana High Court:</span> “To create a just and peaceful society, where all children reach the limit of their potential, it is necessary to have a social setup where no one is discriminated, and where everyone is provided with the blessings of a secure and clean home, a free or affordable health insurance and education. To achieve this, we need to listen more carefully to the wisdom of religion.”</div>
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<em style="box-sizing: inherit;">The public seminar “Strengthening unity, peace and justice” will be held on 18th August 2018, 6pm to 10pm at Anaj Mandi, behind Arora palace, in Ludhiana, Panjab, India.</em></div>
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Background</h4>
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The Sach Khoj Academy (Academy for Discovering the Truth) is an NGO which uses timeless spiritual wisdom (Gurmat) which is at the heart of Sikhi to raise awareness about religion’s responsibility to strengthen unity, peace, human rights, justice and environmental protection. Dharam Singh Nihang Singh is the founder of the Sach Khoj Academy. He has broadcast thousands of hours of lectures on YouTube, and is the author of numerous publications. In February 2015, Dharam Singh Nihang Singh was the first speaker of the dialogue series “Religion matters – Rethinking the challenges of tomorrow”, organised by the German Federal Ministry for Economic Cooperation and Development (BMZ). In 2016, Dharam Singh Nihang Singh served as one of the authors of the book “Voices from Religions on Sustainable Development“, which is the outcome of UN consultations in Summer 2016 on the issue of religion and sustainable development.</div>
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The United Religious Front for Peace and Justice is based on the Muslim-Sikh Front. Its mission is to unite people irrespective of their socio-religious background, eliminate hatred and communalism from all spheres for life including politics and religion, and to make the planet a peaceful, just and hospitable place for future generations.</div>
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Contact</h4>
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For more information contact the Sach Khoj Academy (<a href="http://www.sachkhojacademy.wordpress.com/" rel="noopener" style="background-color: transparent; box-sizing: inherit; color: #0d75a9; text-decoration-line: none; transition: all 0.1s ease-in-out;" target="_blank">www.sachkhojacademy.wordpress.com</a>, Phone: +91 9915805070, +91 9878314700)</div>
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<a href="https://sachkhojacademy.files.wordpress.com/2018/08/2018-08-12-press-release-seminar-ludhiana-unity-peace-and-justice-english-sach-khoj-academy.pdf" rel="noopener" style="background-color: transparent; box-sizing: inherit; color: #0d75a9; text-decoration-line: none; transition: all 0.1s ease-in-out;" target="_blank" title="2018-08-12 Press Release Seminar Ludhiana - Unity Peace and Justice - English - Sach Khoj Academy">PDF of Press Release – Public Seminar – Unity Peace and Justice</a></div>
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<span style="font-size: small;"><b>ਪ੍ਰੈਸ ਨੋਟ | ਇੱਕ ਪਰਮੇਸਰੁ – ਇੱਕ ਧਰਮ – ਇੱਕ ਮਨੁੱਖੀ ਪਰਿਵਾਰ । ਉੱਘੀਆਂ ਧਾਰਮਿਕ ਸ਼ਖਸੀਅਤਾਂ, ਮਨੁੱਖੀ ਅਧਿਕਾਰ ਕਾਰਜਕਰਤਾ, ਵਿਦਵਾਨ ਅਤੇ ਕਿਸਾਨਾਂ ਨੇ ਏਕਤਾ, ਸ਼ਾਂਤੀ ਅਤੇ ਨਿਆਂ ਨੂੰ ਮਜਬੂਤ ਕਰਨ ਦੇ ਉਦਮ ਲਈ ਇਕੱਤਰ ਹੋਣਗੇ ।</b></span></h1>
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ਚੰਡੀਗੜ੍ਹ, ੧੨ ਅਗਸਤ ੨੦੧੮</h3>
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੧੮ ਅਗਸਤ ਨੂੰ ਲੁਧਿਆਣੇ ਵਿਖੇ ਮੁਸਲਿਮ, ਹਿੰਦੂ, ਇਸਾਈ ਅਤੇ ਸਿੱਖ ਭਾਈਚਾਰੇ ਦੀ ਪ੍ਰਤਿਨਿਧਿ ਹਸਤੀਆਂ, ਮੁਨੱਖੀ ਅਧਿਕਾਰ ਅਤੇ ਜ਼ਮੀਨੀ ਕਾਰਜਕਰਤਾ, ਵਿਦਵਾਨ ਅਤੇ ਕਿਸਾਨ “ਏਕਤਾ, ਸ਼ਾਂਤੀ ਅਤੇ ਨਿਆਂ ਨੂੰ ਮਜਬੂਤ ਕਰਨ ਦੇ ਉਦਮ” ਵਾਸਤੇ ਇੱਕ ਸਾਂਝਾ ਉਪਰਾਲਾ ਜਨਤਕ ਸੈਮੀਨਾਰ ਦ੍ਵਾਰਾ ਕਰਨ ਜਾ ਰਹੇ ਹਨ । ਇਹ ਇਕੱਠ ਸਚੁ ਖੋਜ ਅਕੈਡਮੀ ਅਤੇ ਯੂਨਾਇਟਿਡ ਰਿਲੀਜਿਅਸ ਫ੍ਰੰਟ ਫਾਰ ਪੀਸ ਐਂਡ ਜਸਟਿਸ ਦੇ ਸਾਂਝੇ ਉਦਮ ਨਾਲ ਆਯੋਜਿਤ ਕੀਤਾ ਜਾ ਰਿਹਾ ਹੈ । “ਏਕਤਾ ਵਿੱਚ ਤਾਕਤ,ਵੰਡ ਨਾਲ ਗਿਰਾਵਟ” ਦੇ ਨਿਸ਼ਾਨੇ ਤਹਿਤ ਇਹ ਉਪਰਾਲਾ ਸੰਪ੍ਰਦਾਇਕਤਾ ਤੋਂ ਉੱਪਰ ਉਠਕੇ, ਸਾਰੇ ਸੁਹਿਰਦ ਲੋਕਾਂ ਨੂੰ ਜੋੜਦਿਆਂ, ਜੀਵਨ ਦੇ ਹਰ ਪੱਖ ਵਿੱਚ ਏਕਤਾ, ਸ਼ਾਂਤੀ, ਅਤੇ ਨਿਆਂ ਦੇ ਸਥਾਪਤੀ ਨੂੰ ਮਜਬੂਤ ਕਰਦਾ ਹੈ । ਇਹ ਉਪਰਾਲਾ, ਵਿਸ਼ਵ ਸ਼ਾਂਤੀ ਦੀਆਂ ਮੌਜੂਦਾ ਕੋਸ਼ਿਸ਼ਾਂ, ਖਾਸ ਕਰਕੇ ਸੰਯੁਕਤ ਰਾਸ਼ਟਰ ਦੇ ਏਜੰਡਾ ੨੦੩੦ ਦੇ ਅੰਤਰਗਤ “ਟਿਕਾਊ ਵਿਕਾਸ ਦੇ ਟੀਚੇ” ਨੂੰ ਨੇਪਰੇ ਚਾੜ੍ਹਨ ਦੀ ਕੋਸ਼ਿਸ਼ ਵੱਲ ਇੱਕ ਕਦਮ ਹੈ । ਯੂ ਐਨ ਓ ਦੇ ਇਸ ਏਜੰਡੇ ਵਿੱਚ ੧੯੩ ਮੁਲਕ ਸ਼ਾਮਿਲ ਹਨ । “ਟਿਕਾਊ ਵਿਕਾਸ” ਉੱਤੇ ਕੇਂਦ੍ਰਿਤ ਇਸ ਏਜੰਡੇ ਦਾ ਮੁੱਖ ਨਿਸ਼ਾਨਾ ਹੈ – “ਕੋਈ ਵੀ ਪਿਛੇ ਨਾ ਰਹਿ ਜਾਵੇ”। ਇਸ ਕਰਕੇ ਇਹ ਉਹਨਾਂ ਸਾਰੀਆਂ ਕੋਸ਼ਿਸ਼ਾਂ ਦਾ ਖੁੱਲ੍ਹੇ ਦਿਲ ਨਾਲ ਸਵਾਗਤ ਕਰਦਾ ਹੈ ਜੋ ਇਹਨਾਂ ਪੰਜ “ਪ” (ਪੱਪਿਆਂ) ਦਾ ਧਿਆਨ ਰੱਖਣ – ਪਲੈਨਟ (ਧਰਤੀ), ਪੀਪਲ (ਲੋਕ), ਪ੍ਰੋਸਪੈਰੀਟੀ (ਖੁਸ਼ਹਾਲੀ), ਪੀਸ (ਸ਼ਾਂਤੀ) ਅਤੇ ਪਾਰਟਨਰਸ਼ਿਪ (ਸਾਝੇਦਾਰੀ) ।</h3>
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ਇਹ ਉਪਰਾਲਾ, ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਜੀ, ਜੋ ਸਚੁ ਖੋਜ ਅਕੈਡਮੀ ਦੇ ਬਾਨੀ ਹਨ, ਦੀ ਲਗਾਤਾਰ ਚਲ ਰਹੀ ਗੱਲਬਾਤ ਦੀ ਲੜੀ, ਜਿਸ ਵਿੱਚ ਉੱਘੀਆਂ ਹਸਤੀਆਂ ਜਿਵੇਂ ਕਿ ਸਵਾਮੀ ਅਗਨੀਵੇਸ਼ (ਸਮਾਜ ਸੇਵਕ ਅਤੇ ਵਿਕਲਪਕ ਨੋਬਲ ਇਨਾਮ ਜੇਤੂ, ਨਵੀਂ ਦਿੱਲੀ), ਮਹਿਮੂਦ ਪਰਾਚਾ (ਐਡਵੋਕੇਟ ਸੁਪਰੀਮ ਕੋਰਟ, ਨਵੀਂ ਦਿੱਲੀ ਅਤੇ ਪ੍ਰਧਾਨ ਅੰਤਰਰਾਸ਼ਟਰੀ ਘੱਟ ਗਿਣਤੀ ਵਕੀਲ ਆਯੋਗ ਸਾਉਥ ਏਸ਼ੀਆ), ਮੌਲਾਨਾ ਮੁਹੱਮਦ ਅਜ਼ਾਜ਼ੁਰ ਰਹਿਮਾਨ ਸ਼ਾਹੀਨ ਕਾਸਮੀ (ਜਨਰਲ ਸਕੱਤਰ ਵਿਸ਼ਵ ਸ਼ਾਂਤੀ ਸੰਸਥਾ, ਨਵੀਂ ਦਿੱਲੀ), ਜਨਾਬ ਕਮਾਲ ਅਲੀ ਖਾਨ (ਯੂਨਾਇਟਿਡ ਰਿਲੀਜਿਅਸ ਫ੍ਰੰਟ ਫਾਰ ਪੀਸ ਐਂਡ ਜਸਟਿਸ ਅਤੇ ਇਸਲਾਮੀ ਵਿਦਵਾਨ, ਪਟਿਆਲਾ), ਪ੍ਰੋ. ਡਾ. ਰੌਣਕੀ ਰਾਮ (ਰਾਜਨੀਤੀ ਵਿਗਿਆਨ ਵਿਭਾਗ, ਪੰਜਾਬ ਯੂਨੀਵਰਸਿਟੀ ਚੰਡੀਗੜ੍ਹ) ਅਤੇ ਰਾਜਵਿੰਦਰ ਸਿੰਘ ਬੈਂਸ (ਐਡਵੋਕੇਟ ਮਨੁੱਖੀ ਅਧਿਕਾਰ, ਪੰਜਾਬ ਅਤੇ ਹਰਿਆਣਾ ਹਾਈਕੋਰਟ ਚੰਡੀਗੜ੍ਹ) ਸ਼ਾਮਿਲ ਹਨ ।</div>
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<span style="box-sizing: inherit; font-weight: 700;">ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ, ਬਾਨੀ ਸਚੁ ਖੋਜ ਅਕੈਡਮੀ:</span> “ਸਾਡਾ ਸਫ਼ਰ ਧਾਰਮਿਕ ਅੰਤਰਦ੍ਰਿਸ਼ਟੀ ਦੇ ਧੁਰੇ ਤੋਂ ਸ਼ੁਰੂ ਹੋਇਆ ਹੈ: ਇੱਕ ਪਰਮੇਸਰੁ – ਇੱਕ ਧਰਮ – ਇੱਕ ਮਨੁੱਖੀ ਪਰਿਵਾਰ । ਪਿਛਲੇ ਕਈ ਦਹਾਕਿਆਂ ਤੋਂ ਭਾਰਤ ਅਤੇ ਅੰਤਰਰਾਸ਼ਟਰੀ ਪੱਧਰ ਉੱਤੇ ਚਲਾਏ ਜਾ ਰਹੇ ਸੰਵਾਦ ਨਾਲ ਸਾਨੂੰ ਇਹ ਸਪਸ਼ਟ ਹੋ ਗਿਆ ਕਿ ਮਨੁੱਖੀ ਪਰਿਵਾਰ ਅਤੇ ਧਰਤੀ ਮਾਤਾ ਦੀ ਸਾਂਭ ਸੰਭਾਲ ਕਰਨ ਵਾਲਿਆਂ ਦੇ ਵਿਚਾਰ ਇੱਕੋ ਜਿਹੇ ਹਨ ਅਤੇ ਇਹ ਸਾਰੇ “ਸਚੁ ਧਰਮ” ਦੇ ਮੰਨਨ ਵਾਲੇ ਹਨ । ਸਚੁ ਧਰਮ ਸੰਪ੍ਰਦਾਇਕ ਹੱਦਬੰਦੀ ਤੋ ਪਰੇ ਹੈ ਅਤੇ ਬਿਨਾ ਕਿਸੇ ਭੇਦ ਭਾਵ ਦੇ ਸਾਰਿਆਂ ਨੂੰ ਆਪਸ ਵਿੱਚ ਜੋੜਦਾ, ਪਿਆਰ ਫੈਲਾਉਂਦਾ, ਨਿਆਂ, ਮਨੁੱਖੀ ਅਧਿਕਾਰਾਂ ਅਤੇ ਕੁਦਰਤੀ ਸੋਮਿਆਂ ਦੀ ਰਖਿਆ ਕਰਦਾ ਹੋਇਆ ਸ਼ਾਂਤੀ ਅਤੇ ਨਿਆਂ ਨੂੰ ਮਜਬੂਤ ਕਰਦਾ ਹੈ । ਸੱਚ ਧਰਮ ਅਨੁਸਾਰ ਜੀਵਨ ਜਿਓਨ ਵਾਲੇ ਲੋਕ ਸੰਸਾਰੀ ਪ੍ਰਭੁਤਾ ਦੀ ਇੱਛਾ ਨਹੀਂ ਰਖਦੇ ਅਤੇ ਨਾ ਹੀ ਅਪਣੇ ਰਾਜਸੀ ਅਤੇ ਕਾਰੋਬਾਰੀ ਹਿਤਾਂ ਕਰਕੇ ਧਰਮ ਦੀ ਦੁਰਵਰਤੋਂ ਕਰਦੇ ਹਨ । ਸੱਚੇ ਧਾਰਮਿਕ ਲੋਕ ਸੰਸਾਰ ਵਿੱਚ ਸੁੱਚਜਾ ਅਤੇ ਦੂਰਅੰਦੇਸ਼ੀ ਵਾਲਾ ਸ਼ਾਸਨ ਚਲਾਉਣ ਵਾਸਤੇ ਰਾਜਨੇਤਾਵਾਂ ਨੂੰ ਜਿੰਮੇਵਾਰੀ ਨਾਲ ਆਪਣੀ ਰਾਇ ਦਿੰਦੇ ਹਨ ਹਨ । ਅਸੀਂ ਇਹ ਮਹਿਸੂਸ ਕੀਤਾ ਹੈ ਕਿ ਜੋ ਲੋਕ ਇਸ ਨੈਤਿਕ ਜੀਵਨ ਸ਼ੈਲੀ ਦੀ ਅੰਤਰਦ੍ਰਿਸਟੀ ਨੂੰ ਸਮਰਪਿਤ ਹਨ, ਉਹਨਾਂ ਨੂੰ ਇਕਠਿਆਂ ਹੋਕੇ ਇਸ ਸੁਨੇਹੇ ਨੂੰ ਸਾਰੇ ਸੰਸਾਰ ਤਕ ਪਹੁੰਚਾਨ ਲਈ ਮੋਢੇ ਨਾਲ ਮੋਢਾ ਜੋੜ ਕੇ ਯਤਨਸ਼ੀਲ ਹੋਣਾ ਚਾਹੀਦਾ ਹੈ । ਇਸ ਕਰਕੇ ਅਸੀਂ ਸਾਰੇ ਲੋਕਾਂ ਨੂੰ ਆਪਸੀ ਧੜੇਬੰਦੀ ਤੋਂ ਉੱਪਰ ਉਠਕੇ ਕੇ, ਚੰਗਿਆਈ ਅਤੇ ਏਕਤਾ ਨਾਲ ਜੁੜਨ ਦਾ ਸੱਦਾ ਦਿੰਦੇ ਹਾਂ ਤਾਂਕਿ ਸੰਯੁਕਤ ਰਾਸ਼ਟਰ ਦੇ “ਟਿਕਾਓ ਵਿਕਾਸ ਦੇ ਟੀਚੇ” ਨੂੰ ਸਿਰੇ ਚੜਾਓਨ ਵਿੱਚ ਯੋਗਦਾਨ ਪਾਇਆ ਜਾ ਸਕੇ ।”</div>
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<span style="box-sizing: inherit; font-weight: 700;">ਸਵਾਮੀ ਅਗਨੀਵੇਸ਼, ਸਮਾਜ ਸੇਵਕ ਅਤੇ ਵਿਕਲਪਕ ਨੋਬਲ ਇਨਾਮ ਦਾ ਜੇਤੂ:</span> “ਅਸੀਂ ਇਕ ਐਸੇ ਸੰਸਾਰ ਵਾਸਤੇ ਯਤਨਸ਼ੀਲ ਹਾਂ ਜਿਥੇ ਕਾਮੇ, ਕਿਸਾਨ, ਮਰਦ, ਔਰਤ, ਬੱਚੇ ਅਤੇ ਬੁਜ਼ੁਰਗ ਆਪਸੀ ਪਿਆਰ, ਸ਼ਾਂਤੀ ਅਤੇ ਇਜ਼ੱਤ ਨਾਲ ਰਹਿ ਸੱਕਣ । ਮੋਜੂਦਾ ਸਮੇਂ ਵਿੱਚ ਮਨੁੱਖੀ ਅਧਿਕਾਰਾਂ ਦੇ ਘਾਣ, ਅਤਿਵਾਦ ਅਤੇ ਹਿੰਸਾ, ਅਨਿਆਂ, ਭ੍ਰਿਸ਼ਟਾਚਾਰ, ਸ਼ੋਸ਼ਣ ਅਤੇ ਧਰਮ ਦੀ ਸੰਪ੍ਰਦਾਇਕਤਾ ਵਾਸਤੇ ਦੁਰਵਰਤੋਂ ਦੀ ਭਿਆਨਕ ਪ੍ਰਿਸ਼ਠਭੂਮੀ ਵਿੱਚ ਪਿਆਰ, ਨਿਆਂ ਅਤੇ ਏਕਤਾ ਦਾ ਸੁਨੇਹਾ ਸਮੇਂ ਦੇ ਸਰਵਉਚ ਮੰਗ ਹੈ ।”</div>
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<span style="box-sizing: inherit; font-weight: 700;">ਮਹਿਮੂਦ ਪਰਾਚਾ, ਐਡਵੋਕੇਟ ਸੁਪ੍ਰੀਮ ਕੋਰਟ ਨਵੀਂ ਦਿੱਲੀ ਅਤੇ ਪਰੈਜ਼ੀਡੈਂਟ ਦੱਖਣੀ ਏਸ਼ੀਆ ਘੱਟਗਿਣਤੀ ਵਕੀਲ ਆਯੋਗ:</span> “ਹਰ ਮਨੁੱਖ ਇਸ ਧਰਤੀ ਦਾ ਨਾਗਰਿਕ ਹੈ । ਇਸ ਕਰਕੇ ਧਰਤੀ ਮਾਤਾ ਜੋ ਕੁਦਰਤੀ ਸੋਮੇਂ ਸਾਨੂੰ ਦਿੰਦੀ ਹੈ ਓਹਨਾਂ ਦੇ ਸਾੰਭ ਸੰਭਾਲ ਦੀ ਜਿੰਮੇਵਾਰੀ ਸਾਰੇ ਲੋਕਾਂ ਦੀ ਸਾਂਝੀ ਹੈ ਚਾਹੇ ਓਹ ਭਾਰਤ ਦੇ ਵਾਸੀ ਹੋਣ ਜਾਂ ਸੰਸਾਰ ਦੇ ਕਿਸੇ ਭੀ ਹੋਰ ਖਿੱਤੇ ਦੇ । ਮਨੁੱਖ ਇੱਕੋ ਇਕ ਐਸੀ ਜਾਤੀ ਹੈ, ਜਿਸ ਵਿੱਚ ਸਮਾਜ ਨੂੰ ਚੰਗੀ ਸੇਧ ਦੇਣ ਅਤੇ ਕੁਦਰਤੀ ਸੋਮਿਆਂ ਨੂੰ ਸੰਭਾਲਣ ਲਈ ਆਪਣੀ ਅਕਲ ਦੀ ਵਰਤੋਂ ਕਰਨ ਦੀ ਸਮਰੱਥਾ ਹੈ, ਇਸ ਕਰਕੇ ਇਹ ਜਿੰਮੇਵਾਰੀ ਖਾਸ ਕਰਕੇ ਸਾਡੇ ਮੋਢਿਆਂ ਉੱਤੇ ਹੈ ਕਿ ਅਸੀਂ ਕੁਦਰਤੀ ਸੋਮਿਆਂ ਦੀ ਵਰਤੋਂ ਅਤੇ ਸੰਭਾਲ ਕਰਦੇ ਹੋਏ ਇਸ ਗੱਲ ਦਾ ਧਿਆਨ ਰਖੀਏ ਕਿ ਜੋ ਜੀਵ ਇਨਾਂ ਸੋਮਿਆਂ ਉੱਤੇ ਨਿਰਭਰ ਹਨ, ਓਹ ਸੁੱਖ ਸ਼ਾਂਤੀ ਨਾਲ ਇਕੱਠੇ ਰਹਿ ਸਕਣ । ਆਓ ਅਸੀਂ ਆਪਣੇ ਫਰਜ਼ ਨੂੰ ਨਿਤਾਪ੍ਰਤੀ ਚੇਤੇ ਰਖਦੇ ਹੋਏ, ਸੱਚੇ ਗਿਆਨ ਦੀ ਸੇਧ ਨੂੰ ਧਰਤੀ ਵਲੋਂ ਮਿਲੇ ਬਹੁਮੁੱਲੀ ਕੁਦਰਤੀ ਖ਼ਜ਼ਾਨੇ ਦੀ ਸੰਭਾਲ ਵਾਸਤੇ ਵਰਤੀਏ ।”</div>
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<span style="box-sizing: inherit; font-weight: 700;">ਜਨਾਬ ਕਮਾਲ ਅਲੀ ਖਾਨ, ਯੂਨਾਇਟਿਡ ਰਿਲੀਜਿਅਸ ਫ੍ਰੰਟ ਫਾਰ ਪੀਸ ਐਂਡ ਜਸਟਿਸ ਅਤੇ ਇਸਲਾਮੀ ਵਿਦਵਾਨ:</span> “ਇਸਲਾਮ ਇਸ ਗੱਲ ਉੱਤੇ ਖਾਸ ਜੋਰ ਦਿੰਦਾ ਹੈ ਕਿ ਅਸੀਂ ਇੱਕ ਪਰਮੇਸਰੁ ਦੀ ਸੰਤਾਨ ਹਾਂ ਅਤੇ ਇਸ ਨਾਤੇ ਆਪਸ ਵਿੱਚ ਭੈਣ ਭਰਾ ਹਾਂ । ਸਾਨੂੰ ਨਫਰਤ ਦੀ ਭਾਵਨਾ ਪੂਰਣ ਤਿਆਗ ਕਰਕੇ, ਉੱਪਰ ਉਠ ਕੇ ਵਿੱਚਰਨਾ ਚਾਹੀਦਾ ਹੈ । ਜਦੋਂ ਅਸੀਂ ਸਾਰੇ ਇੱਕਜੁੱਟ ਹੋ ਜਾਵਾਂਗੇ, ਇਕ ਪਰਿਵਾਰ ਦੀ ਤਰਾਂ ਪਿਆਰ ਨਾਲ ਰਹਾਂਗੇ, ਏਕਤਾ ਅਤੇ ਸ਼ਾਂਤੀ ਆਪਣੇ ਆਪ ਹਮੇਸ਼ਾਂ ਵਾਸਤੇ ਮਜਬੂਤ ਹੋ ਜਾਵੇਗੀ ।”</div>
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<span style="box-sizing: inherit; font-weight: 700;">ਮੌਲਾਨਾ ਮੁਹੱਮਦ ਅਜ਼ਾਜ਼ੁਰ ਰਹਿਮਾਨ ਸ਼ਾਹੀਨ ਕਾਸਮੀ, ਜਨਰਲ ਸਕੱਤਰ ਵਿਸ਼ਵ ਸ਼ਾਂਤੀ ਸੰਸਥਾ:</span> “ਧਰਮ ਦਾ ਨਿਸ਼ਾਨਾ ਏਕਤਾ ਹੈ ਅਤੇ ਜੋ ਲੋਕ ਸ਼ਾਂਤੀ ਅਤੇ ਏਕਤਾ ਵਾਸਤੇ ਕੰਮ ਕਰ ਰਹੇ ਹਨ, ਉਨਾਂ ਦੇ ਆਪਸੀ ਸਹਿਯੋਗ ਦੇ ਵਧੇਰੇ ਲੋੜ ਹੈ । ਆਮ ਦੇਖਣ ਵਿੱਚ ਆਉਂਦਾ ਹੈ ਕਿ ਅਸੀਂ ਕਈ ਤਰਾਂ ਨਾਲ ਵੰਡੇ ਹੋਏ ਹਾਂ । ਅਕਸਰ ਜਾਣਕਾਰੀ ਦੀ ਘਾਟ ਕਾਰਣ ਧਰਮ ਬਾਰੇ ਗਲਤਫ਼ਹਮੀ ਪੈਦਾ ਹੋ ਜਾਂਦੀ ਹੈ ਅਤੇ ਇਸਤੋਂ ਵੀ ਵਧੇਰੇ ਧਰਮ ਦੀ ਮਾੜੀ ਦੁਰਵਰਤੋਂ ਆਪਸੀ ਵੈਰ ਵਿਰੋਧ ਅਤੇ ਹਿੰਸਾ ਵਾਸਤੇ ਕੀਤੀ ਜਾਂਦੀ ਹੈ । ਸਮੇਂ ਦੀ ਪੁਰਜ਼ੋਰ ਮੰਗ ਹੈ ਕਿ ਅਸੀਂ ਸਾਰੇ ਇਕੱਠੇ ਹੋਕੇ ਹਰ ਤਰਾਂ ਦੇ ਸਮਾਜਿਕ ਅਨਿਆਂ ਅਤੇ ਧਰਮ ਦੀ ਦੁਰਵਰਤੋਂ ਦੇ ਖਿਲਾਫ਼ ਲਾਮਬੰਦ ਹੋਈਏ । ਅਗਰ ਅਸੀਂ ਪਰਮੇਸਰੁ ਦੇ ਹੁਕਮ ਵਿੱਚ ਤੁਰਾਂਗੇ, ਸੰਸਾਰ ਵਿੱਚ ਏਕਤਾ ਅਤੇ ਸ਼ਾਂਤੀ ਆਪਣੇ ਆਪ ਬਹਾਲ ਹੋ ਜਾਵੇਗੀ ।”</div>
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<span style="box-sizing: inherit; font-weight: 700;">ਪ੍ਰੋ. ਡਾ. ਰੌਣਕੀ ਰਾਮ, ਪੰਜਾਬ ਯੂਨੀਵਰਸਿਟੀ ਚੰੜੀਗੜ੍ਹ:</span> “ਸ਼ਾਂਤੀ ਅਤੇ ਨਿਆਂ ਦੇ ਸਵਾਲ ਦਾ ਗੂਹੜਾ ਸੰਬੰਧ ਜਮੀਨੀ ਪੱਧਰ ਉੱਤੇ ਲੋਕਾਂ ਦੇ ਸਸ਼ਕਤੀਕਰਣ ਨਾਲ ਸੰਬੰਧਿਤ ਹੈ ਤਾਂ ਕਿ ਓਹ ਅਪਣੀ ਪ੍ਰਤਿਭਾ ਦਾ ਪੂਰਾ ਲਾਭ ਲੈ ਸਕਣ । ਹੁਨਰ ਦੇ ਹੁੰਦਿਆਂ ਭੀ ਪ੍ਰਾਪਤੀ ਦੀ ਸੰਭਾਵਨਾ ਅਤੇ ਵਾਸਤਵਿਕਤਾ ਦਾ ਪਾੜਾ ਸਮਾਜਿਕ ਅਨਿਆਂ ਅਤੇ ਗੈਰ ਬਰਾਬਰੀ ਨੂੰ ਬੇਪਰਦਾ ਕਰਦਾ ਹੈ । ਇਸ ਮੌਕੇ ਉੱਤੇ ਧਰਮ ਇਕ ਸਕਾਰਾਤਮਕ ਕਿਰਦਾਰ ਨਿਭਾ ਸਕਦਾ ਹੈ, ਪਰ ਅਕਸਰ ਦੇਖਣ ਵਿੱਚ ਆਉਂਦਾ ਹੈ ਕਿ ਧਰਮ ਅਤੇ ਧਾਰਮਿਕ ਸੰਸਥਾਵਾਂ ਉੱਤੇ ਐਸੇ ਲੋਕ ਭਾਰੂ ਹੋ ਜਾਂਦੇ ਹਨ, ਜੋ ਅਪਨੇ ਨਿਜੀ ਅਤੇ ਰਾਜਨੀਤਿਕ ਫਾਇਦੇ ਵਾਸਤੇ ਧਰਮ ਨੂੰ ਝਗੜੇ ਅਤੇ ਸੰਪ੍ਰਦਾਇਕ ਹਿੰਸਾ ਵਿੱਚ ਵਰਤਦੇ ਹਨ । ਇਸ ਕਰਕੇ ਨਿਆਂ ਅਤੇ ਸ਼ਾਂਤੀ ਸਥਾਪਿਤ ਕਰਨ ਵਾਲੇ ਇਕ ਐਸੇ ਏਕੀਕ੍ਰਤ ਦ੍ਰਿਸ਼ਟੀਕੋਣ ਦੀ ਖਾਸ ਲੋੜ ਹੈ, ਜਿਥੇ ਕਿ ਇੱਕ ਐਸਾ ਆਧਾਰਭੂਤ ਢਾਂਚਾ ਮੁਹਇਆ ਕਰਾਇਆ ਜਾ ਸਕੇ, ਜਿਥੇ ਸਭ ਲੋਕ ਬਿਨਾਂ ਕਿਸੇ ਨੂੰ ਅਣਦੇਖਾ ਕੀਤੇ, ਆਪਣੀ ਪ੍ਰਤਿਭਾਵਾਂ ਦਾ ਪਰਸਪਰ ਲਾਭ ਉਠਾ ਸਕਣ ।”</div>
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<span style="box-sizing: inherit; font-weight: 700;">ਰਾਜਵਿੰਦਰ ਸਿੰਘ ਬੈਂਸ, ਮਨੁੱਖੀ ਅਧਿਕਾਰ ਐਡਵੋਕੇਟ ਪੰਜਾਬ ਐਂਡ ਹਰਿਆਣਾ ਹਾਈ ਕੋਰਟ:</span> “ਇੱਕ ਐਸੇ ਨਿਆਂ ਅਧਾਰਿਤ ਸਮਾਜ ਦੀ ਸਿਰਜਣਾ ਜੋ ਸ਼ਾਂਤੀ ਨਾਲ ਭਰਪੂਰ ਹੋਵੇ ਅਤੇ ਜਿਥੇ ਹਰ ਬੱਚਾ ਅਪਨੀ ਪ੍ਰਤਿਭਾ ਦੀ ਬੁਲੰਦੀਆਂ ਨੂੰ ਛੂਹ ਸਕੇ, ਇੱਕ ਐਸੇ ਸਮਾਜਿਕ ਢਾਂਚੇ ਨੂੰ ਸਥਾਪਿਤ ਕਰਨ ਦੀ ਲੋੜ ਹੈ, ਜਿਥੇ ਕਿਸੇ ਨਾਲ ਵੀ ਭੇਦਭਾਵ ਨਾ ਹੋਵੇ । ਜਿਥੇ ਹਰ ਕਿਸੇ ਨੂੰ ਰਹਿਣ ਲਈ ਸਾਫ਼ ਸੁਥਰੇ ਅਤੇ ਸੁਰਖਿਅਤ ਘਰ, ਮੁਫਤ ਜਾ ਕਿਫਾਇਤੀ ਪੜ੍ਹਾਈ ਅਤੇ ਸਿਹਤ ਬੀਮਾ ਮੁਹਇਆ ਹੋਵੇ । ਇਸ ਨੂੰ ਪ੍ਰਾਪਤ ਕਰਨ ਵਾਸਤੇ ਸਾਨੂੰ ਸਚੁ ਧਰਮ ਦੀ ਉਚੀ ਸੇਧ ਲੈਣ ਦੀ ਲੋੜ ਹੈ ।”</div>
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<i style="box-sizing: inherit;">ਇਹ ਜਨਤਕ ਸੈਮੀਨਾਰ ੧੮ ਅਗਸਤ ੨੦੧੮ ਨੂੰ ਸ਼ਾਮ ੬ ਤੋ ੧੦ ਵਜੇ ਤਕ ਅਨਾਜ ਮੰਡੀ, ਅਰੋਰਾ ਪੈਲਸ ਦੇ ਪਿਛੇ, ਲੁਧਿਆਣਾ, ਪੰਜਾਬ ਵਿਖੇ ਆਯੋਜਿਤ ਕੀਤਾ ਗਿਆ ਹੈ ।</i></div>
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ਪਿਛੋਕੜ</h4>
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ਸਚੁ ਖੋਜ ਅਕੈਡਮੀ ਇਕ ਗੈਰ ਸਰਕਾਰੀ ਸੰਸਥਾ ਹੈ, ਜੋ ਗੁਰਮਤਿ ਦੇ ਗਿਆਨ ਦੀ ਰੋਸ਼ਿਨੀ ਵਿੱਚ ਸਿੱਖੀ ਦੀ ਮੌਲਿਕ ਜਾਣਕਾਰੀ ਦੇਣ ਦੇ ਨਾਲ ਨਾਲ ਪੂਰੇ ਸੰਸਾਰ ਵਿੱਚ ਏਕਤਾ, ਸ਼ਾਂਤੀ, ਮਨੁੱਖੀ ਅਧਿਆਕਾਰਾਂ, ਨਿਆਂ ਅਤੇ ਕੁਦਰਤੀ ਸੋਮਿਆਂ ਦੀ ਸੁਰਖਿਆ ਕਰਨ ਲਈ ਧਰਮ ਦੀ ਜਿੰਮੇਵਾਰੀ ਅਤੇ ਝੰਡਾ ਬਰਦਾਰੀ ਬਾਰੇ ਜਾਗਰੂਕਤਾ ਲਈ ਵਚਨਬੱਧ ਹੈ । ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ, ਸਚੁ ਖੋਜ ਅਕੈਡਮੀ ਦੇ ਬਾਨੀ ਹਨ ਅਤੇ ਉਨਾਂ ਵਲੋਂ ਕੀਤੀ ਗਈ ਹਜ਼ਾਰਾਂ ਘੰਟੇ ਦੀ ਗੁਰਬਾਣੀ ਵਿਆਖਿਆ, ਯੂ ਟ੍ਯੂਬ ਉੱਤੇ ਪ੍ਰਸਾਰਿਤ ਕੀਤੀ ਗਈ ਹੈ ਅਤੇ ਅੱਜ ਵੀ ਦੇਖੀ ਸੁਣੀ ਜਾ ਸਕਦੀ ਹੈ । ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਜੀ ਨੇ ਵੱਖ ਵੱਖ ਵਿਸ਼ਿਆਂ ਉਤੇ ਲੇਖ ਲਿਖੇ ਹਨ | ਉਹ “ਧਰਮ ਜਰੂਰੀ ਹੈ – ਭਵਿਖ ਦੀਆਂ ਚੁਣੋਤੀਆਂ ਉਤੇ ਪੁਨਰਵਿਚਾਰ” ਸੰਗੋਸ਼ਠੀ ਦੇ ਪਹਿਲੇ ਅਤੇ ਮੁੱਖ ਬੁਲਾਰੇ ਸਨ । ਇਹ ਸੰਗੋਸ਼ਠੀ ੨੦੧੫ ਵਿੱਚ ਜਰਮਨੀ ਦੀ ਫੈਡਰਲ ਮਿਨਿਸਟਰੀ ਫ਼ੋਰ ਇਕੋਨੋਮਿਕ ਡੀਵੈਲਪਮੈਂਟ (ਬੀ ਐਮ ਜ਼ੈਡ) ਵਲੋਂ ਆਯੋਜਿਤ ਗਈ ਸੀ । ਸਾਲ ੨੦੧੬ ਵਿੱਚ, ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਨੇ “ਵਾਈਸਿਸ ਫ੍ਰਾਮ ਰਿਲੀਜਨ ਓਨ ਸਸਟੇਨੇਬਲ ਡੀਵੈਲਪਮੈਂਟ” ਸਿਰਲੇਖ ਹੇਠਛਪੀ ਕਿਤਾਬ ਦੇ ਲਿਖਾਰੀਆਂ ਵਿੱਚੋਂ ਇੱਕ ਸਨ । ਇਹ ਕਿਤਾਬ ੨੦੧੬ ਦੀਆਂ ਗਰਮੀਆਂ ਵਿੱਚ ਹੋਈਆਂ ਸੰਯੁਕਤ ਰਾਸਟਰ ਦੀਆਂ ਟਿਕਾਉ ਵਿਕਾਸ ਨਾਲ ਧਰਮ ਦੇ ਸੰਬੰਧ ਬਾਰੇ ਹੋਈਆਂ ਸਲਾਹ ਬੈਠਕਾਂ ਦਾ ਨਤੀਜਾ ਸੀ ।</div>
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ਯੁਨਾਇਟਿਡ ਰੀਲੀਜੀਅਸ ਫ੍ਰੰਟ ਫਾਰ ਪੀਸ ਏੰਡ ਜਸਟਿਸ, ਮੁਸਲਿਮ ਸਿੱਖ ਫ੍ਰੰਟ ਆਫ਼ ਪੰਜਾਬ ਉੱਤੇ ਅਧਾਰਿਤ ਹੈ । ਇਸਦਾ ਮੁਖ ਉਦੇਸ਼ ਹੈ ਕਿ ਸਮਾਜਿਕ ਅਤੇ ਧਾਰਮਿਕ ਪਿਛੋਕੜ ਦੇ ਪਰਵਾਹ ਕੀਤੇ ਬਗੈਰ, ਸਾਰੇ ਲੋਕਾਂ ਨੂੰ ਆਪਸ ਵਿੱਚ ਜੋੜ ਕੇ, ਨਫ਼ਰਤ ਅਤੇ ਸੰਪ੍ਰਦਾਇਕਤਾ ਨੂੰ ਜੀਵਨ ਦੇ ਹਰ ਪੱਖ ਖਾਸਕਰ ਧਰਮ ਅਤੇ ਸਿਆਸਤ ਵਿਚੋਂ ਦੂਰ ਕਰਕੇ, ਸੰਸਾਰ ਦੇ ਮਾਹੋਲ ਨੂੰ ਆਉਣ ਵਾਲੀ ਨਸਲਾਂ ਦੇ ਰਹਿਣ ਲਈ ਸ਼ਾਂਤ ਅਤੇ ਰਹਿਣ ਦੇ ਯੋਗ ਬਣਾਇਆ ਜਾਵੇ ।</div>
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<span style="box-sizing: inherit; font-weight: 700;">ਸੰਪਰਕ</span></div>
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ਵਧੇਰੇ ਜਾਣਕਾਰੀ ਵਾਸਤੇ ਸਚੁ ਖੋਜ ਅਕੈਡਮੀ ਨਾਲ ਸੰਪਰਕ ਕਰੋ:</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-32561211376653109872018-08-03T09:15:00.002+05:302018-08-03T09:15:26.046+05:30ਬੁੱਢਾ ਦਲ ਦੇ ਸਾਲਾਨਾ ਜੋੜ ਮੇਲੇ ਵਿਖੇ ਸਮੂਹ ਨਿਹੰਗ ਸਿੰਘ ਜਥੇਬੰਦੀਆਂ ਨੇ ਸ਼ਿਰਕਤ ਕੀਤੀ<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #222222; font-family: Alegreya, serif; font-size: small;"><span style="font-weight: 400;">Source: <a href="https://sachkhojacademy.wordpress.com/2018/08/02/bhuddhadalsmagam/">https://sachkhojacademy.wordpress.com/2018/08/02/bhuddhadalsmagam/</a></span></span></h2>
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<span style="color: #222222; font-family: Alegreya, serif;"><span style="font-size: 30px; font-weight: 400;">ਬੁੱਢਾ ਦਲ ਦੇ ਸਾਲਾਨਾ ਜੋੜ ਮੇਲੇ ਵਿਖੇ ਸਮੂਹ ਨਿਹੰਗ ਸਿੰਘ ਜਥੇਬੰਦੀਆਂ ਨੇ ਸ਼ਿਰਕਤ ਕੀਤੀ– ਧਰਮੀ ਬੰਦੇ ਦੀ ਜਿੰਮੇਵਾਰੀ ਹੈ ਕਿ ਉਹ ਸੱਚ ਨੂੰ ਮੈਦਾਨ ਵਿੱਚ ਲੈ ਕੇ ਆਵੇ</span></span></h2>
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੩੦ ਜੁਲਾਈ, ੨੦੧੮: ਚੰਡੀਗੜ੍ਹ ਵਿਖੇ ਬੁੱਢਾ ਦਲ ਦੇ ਸਾਲਾਨਾ ਜੋੜ ਮੇਲੇ ਵਿਖੇ ਸਮੂਹ ਨਿਹੰਗ ਸਿੰਘ ਜਥੇਬੰਦੀਆਂ ਨੇ ਸ਼ਿਰਕਤ ਕੀਤੀ । ਇਸ ਮੌਕੇ ਉੱਤੇ ਵੱਖ-ਵੱਖ ਬੁਲਾਰਿਆਂ ਵੱਲੋਂ ਸੰਗਤ ਨੂੰ ਸੰਬੋਧਨ ਕੀਤਾ ਗਿਆ । ਦੁਨੀਆਂ ਵਿੱਚ ਸਿਰਫ ਇੱਕ ਸ੍ਰੇਸ਼ਟ ਧਰਮ ਹੈ ਤੇ ਉਹ ਹੈ ‘ਸੱਚ ਧਰਮ’ । ਸਿੱਖ ਮਤਿ ਇਸ ਧਰਮ ਬਾਰੇ ਜਾਣੂ ਕਰਵਾਉਂਦੀ ਹੈ । ਇਹਨਾਂ ਵਿਚਾਰਾਂ ਦਾ ਪ੍ਰਗਟਾਵਾ ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਨੇ ਕੀਤਾ ਅਤੇ ਗੁਰਮਤਿ ਬਾਰੇ ਕੀਤੀ ਆਪਣੀ ਖੋਜ ਨਾਲ ਸੰਗਤ ਨੂੰ ਜਾਣੂ ਕਰਵਾਇਆ ।</h2>
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ਇਸ ਮੌਕੇ ‘ਤੇ ਬੋਲਦਿਆਂ ਉਹਨਾਂ ਨੇ ਸ਼੍ਰੋਮਣੀ ਗੁਰਦਵਾਰਾ ਪ੍ਰਬੰਧਕ ਕਮੇਟੀ (ਸ.ਗ.ਪ.ਕ) ਦੇ ਪ੍ਰਧਾਨ ਲੌਂਗੋਵਾਲ ਦੇ ਬਿਆਨ, ਜਿਸ ਵਿੱਚ ਉਹਨਾਂ ਨੇ ਮੰਨਿਆ ਸੀ ਕਿ ਹੁਣ ਤੱਕ ਦਾ ਪ੍ਰਚਾਰ ਠੀਕ ਨਹੀਂ ਹੋਇਆ, ਇਸ ਕਰਕੇ ਹੁਣ ਆਨੰਦਪੁਰੀ ਵਿਚਾਰਧਾਰਾ ਦਾ ਪ੍ਰਚਾਰ ਕੀਤਾ ਜਾਵੇਗਾ, ਦਾ ਹਵਾਲਾ ਦਿੰਦੇ ਹੋਏ ਸਵਾਲ ਉਠਾਇਆ ਕਿ ਜਦੋਂ ਸ.ਗ.ਪ.ਕ ਇਹ ਮੰਨਦੀ ਹੈ ਕਿ ਅੰਮ੍ਰਿਤਸਰੀ ਵਿਚਾਰਧਾਰਾ ਗ਼ਲਤ ਹੈ ਅਤੇ ਹੁਣ ਆਨੰਦਪੁਰੀ ਵਿਚਾਰਧਾਰਾ ਨੂੰ ਆਧਾਰ ਬਣਾ ਕੇ ਪ੍ਰਚਾਰ ਕਰਾਂਗੇ ਤਾਂ ਫਿਰ ਹੁਣ ਤੱਕ ਆਨੰਦਪੁਰੀ ਵਿਚਾਰਧਾਰਾ ਬਾਰੇ ਕਿਉਂ ਨਹੀਂ ਦੱਸਿਆ ਗਿਆ ਕਿ ਉਹ ਕਿਹੜੀ ਵਿਚਾਰਧਾਰਾ ਹੈ ? ਉਹਨਾਂ ਅੱਗੇ ਕਿਹਾ ਕਿ ਅਾਨੰਦਪੁਰੀ ਵਿਚਾਰਧਾਰਾ ਦਸਮ ਗਰੰਥ ਤੋਂ ਬਿਨਾਂ ਪੂਰੀ ਨਹੀਂ ਹੋ ਸਕਦੀ, ਇਸ ਕਰਕੇ ਸ.ਗ.ਪ.ਕ ਹੁਣ ਸੰਗਤ ਦੇ ਸਾਹਮਣੇ ਇਹ ਗੱਲ ਸਪੱਸ਼ਟ ਕਰੇ ਕਿ ਦਸਮ ਗਰੰਥ ਦਾ ਪ੍ਰਚਾਰ ਕਿਸ ਤਰਾਂ ਕਰਨਾ ਹੈ, ਕੌਣ ਇਸ ਦਾ ਪ੍ਰਚਾਰ ਕਰਨ ਦੇ ਕਾਬਿਲ ਹੈ ਅਤੇ ਉਹ ਦਸਮ ਗਰੰਥ ਦਾ ਪ੍ਰਕਾਸ਼ ਕਦੋਂ ਕਰੇਗੀ ?</div>
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ਉਹਨਾਂ ਨੇ ਖਾਲਸਾ ਫੌਜ਼ ਨੂੰ ਉਸ ਦੀਆਂ ਜ਼ਿੰਮੇਵਾਰੀਆਂ ਅਤੇ ਫ਼ਰਜ਼ ਚੇਤੇ ਕਰਵਾਉਂਦੇ ਹੋਏ ਇਸ ਗੱਲ ‘ਤੇ ਜੋਰ ਪਾਇਆ ਕਿ ਗੋਲਕ ਨਾਲ ਕੋਈ ਸੰਬੰਧ ਨਾ ਰੱਖਦੇ ਹੋਏ ਖਾਲਸਾ ਫੌਜ ਨੂੰ ਧਰਮ ਪ੍ਰਚਾਰ ਦੀ ਸੇਵਾ ਦਾ ਕੰਮ ਦੁਬਾਰਾ ਆਪਣੇ ਹੱਥ ਵਿੱਚ ਲੈ ਲੈਣਾ ਚਾਹੀਦਾ ਹੈ ।</div>
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ਉਹਨਾਂ ਦੀ ਜਥੇਦਾਰ ਪ੍ਰੇਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਚੱਲਦਾ ਵਹੀਰ ਹਜ਼ੂਰ ਸਾਹਿਬ ਨੰਦੇੜ, ਨਾਲ ਗੱਲਬਾਤ ਹੋਈ ਕਿ ਤਿਆਗ ਤੋਂ ਬਿਨਾਂ ਸੱਚ ਦੀ ਗੱਲ ਦੁਨੀਆਂ ਸਾਹਮਣੇ ਨਹੀਂ ਰੱਖੀ ਜਾ ਸਕਦੀ । ਧਰਮੀ ਬੰਦੇ ਦੀ ਜਿੰਮੇਵਾਰੀ ਹੈ ਕਿ ਉਹ ਸੱਚ ਨੂੰ ਮੈਦਾਨ ਵਿੱਚ ਲੈ ਕੇ ਆਵੇ । ਦੁਨੀਆਂ ਵਿੱਚ ਪ੍ਰੇਮ, ਏਕਤਾ ਤੇ ਇਮਾਨਦਾਰੀ ਨੂੰ ਜੋ ਮਜਬੂਤ ਕਰ ਸਕੇ ਉਹੋ ਹੀ ਇਸ ਮਕਸਦ ਵਿੱਚ ਸਾਂਝ ਪਾਵੇ । ਇਸ ਗੱਲ ‘ਤੇ ਵੀ ਸਹਿਮਤੀ ਹੋਈ ਕਿ ਇਹ ਜ਼ਰੂਰੀ ਹੈ ਕਿ ਸਾਲਾਹ ਉਹਨਾਂ ਤੋਂ ਲਈ ਜਾਵੇ ਜਿਹਨਾਂ ਕੋਲ ਗੁਰਮਤਿ ਦਾ ਪੂਰਾ ਗਿਆਨ ਹੋਵੇ । ਗਿਆਨ ਖੜਗ ਦੀ ਸ਼ਕਤੀ ਨਾਲ ਹੀ ਸੱਚ ਸਾਬਤ ਹੁੰਦਾ ਹੈ । ਵਿਚਾਰ ਦੌਰਾਨ ਇਹ ਗੱਲ ਵੀ ਸਾਬਤ ਹੋਈ ਕਿ ਨਾਮ ਨੂੰ ‘ਦਾਰੂ’ ਤਾਂ ਸਾਰੇ ਹੀ ਕਹਿ ਦਿੰਦੇ ਹਨ, ਪਰ ਨਾਮ ‘ਦਾਰੂ’ ਕਿਵੇਂ ਹੈ ? ਇਸ ਬਾਰੇ ਉਹ ਹੀ ਦੱਸ ਸਕਦਾ ਹੈ ਜਿਸ ਕੋਲ ਗਿਆਨ ਰੂਪੀ ਖੜਗ ਹੈ । ਜਿਸ ਗਿਆਨ ਨੂੰ ਦੂਸਰੀਆਂ ਮੱਤਾਂ ਵੀ ਉੱਤਮ ਮੰਨ ਲੈਣ ਤਾਂ ਫਿਰ ਉਸ ਗਿਆਨ ਉੱਤੇ ਕਿਸੇ ਨੂੰ ਵੀ ਕਿੰਤੂ-ਪ੍ਰੰਤੂ ਕਰਨ ਦਾ ਅਧਿਕਾਰ ਨਹੀਂ ਭਾਵੇਂ ਉਹ ਕੋਈ ਵੀ ਹੋਵੇ । ਹਾਂ, ਆਪਸ ਵਿੱਚ ਮਿਲ ਬੈਠ ਕੇ ਵਿਚਾਰ ਕਰਨ ਵਿੱਚ ਕੋਈ ਹਰਜ ਨਹੀਂ ਹੈ, ਤਾਂ ਕਿ ਸਮਝਣ ਵਿੱਚ ਪਏ ਭੁਲੇਖੇ ਦੂਰ ਹੋ ਸਕਣ ।</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-41687913110523087192018-07-19T09:56:00.000+05:302018-07-19T09:56:57.753+05:30Bhattan De Savaiye | Gurbani Katha | ਭੱਟਾਂ ਦੇ ਸਵਈਏ<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;"><b>ਬਾਣੀ </b>- ਭੱਟਾਂ ਦੇ ਸਵਈਏ</span><br />
<span style="font-size: large;"><b>ਵਿਆਖਿਆਕਾਰ </b>- ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ
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<tr><th style="border: 1px solid black; width: 13px;"><span style="font-size: large;">ਨੰ</span></th><th style="border: 1px solid black;"><span style="font-size: large;">ਬਾਣੀ ਦਾ ਸਿਰਲੇਖ</span></th></tr>
<tr><td style="border: 1px solid black;"><span style="font-size: large;">1</span></td><td style="border: 1px solid black;"><a href="http://www.sachkhojacademy.blogspot.com/2013/05/01savaeeaymahlaypahilaykayang1389to1390.html"><span style="font-size: large;">ਸਵਈਏ ਮਹਲੇ ਪਹਿਲੇ ਕੇ ੧ (ਪੰਨਾ ੧੩੮੯)</span></a></td></tr>
<tr><td style="border: 1px solid black;"><span style="font-size: large;">2</span></td><td style="border: 1px solid black;"><a href="http://www.sachkhojacademy.blogspot.com/2013/05/savaeeaymahlaydoojaykayang1391to1392.html"><span style="font-size: large;">ਸਵਈਏ ਮਹਲੇ ਦੂਜੇ ਕੇ ੨ (ਪੰਨਾ ੧੩੯੧)</span></a></td></tr>
<tr><td style="border: 1px solid black;"><span style="font-size: large;">3</span></td><td style="border: 1px solid black;"><a href="http://www.sachkhojacademy.blogspot.com/2013/05/03savaeeaymahlayteejaykayang1392to1396.html"><span style="font-size: large;">ਸਵਈਏ ਮਹਲੇ ਤੀਜੇ ਕੇ ੩ (ਪੰਨਾ ੧੩੯੨)</span></a></td></tr>
<tr><td style="border: 1px solid black;"><span style="font-size: large;">4</span></td><td style="border: 1px solid black;"><a href="http://www.sachkhojacademy.blogspot.com/2013/05/savaeeay-mahlay-chauthay-kay-pannaa.html"><span style="font-size: large;">ਸਵਈਏ ਮਹਲੇ ਚਉਥੇ ਕੇ ੪ (ਪੰਨਾ ੧੩੯੬)</span></a></td></tr>
<tr><td style="border: 1px solid black;"><span style="font-size: large;">5</span></td><td style="border: 1px solid black;"><span style="font-size: large;"><a href="http://www.sachkhojacademy.blogspot.com/2013/05/savaeeay-mahlay-panjvay-kay-pannaa-1406.html">ਸਵਈਏ ਮਹਲੇ ਪੰਜਵੇ ਕੇ ੫ (ਪੰਨਾ ੧੪੦੬)</a> </span></td></tr>
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The savaiye starts from page 1389 from Savaiye Mahalla Pehla Ke and ends at page 1409 of Guru Granth Sahib. The savaiyas are under five titles:</div>
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<li style="margin-bottom: 0.1em;">Savaiya Mahalla Pehle Ke 1 (Punjabi: <span lang="pa">ਸਵਈਏ ਮਹਲੇ ਪਹਿਲੇ ਕੇ ੧</span>)</li>
<li style="margin-bottom: 0.1em;">Savaiye Mahalle Duje Ke 2 (Punjabi: <span lang="pa">ਸਵਈਏ ਮਹਲੇ ਦੂਜੇ ਕੇ ੨</span>)</li>
<li style="margin-bottom: 0.1em;">Savaiye Mahalle Teeje Ke 3 (Punjabi: <span lang="pa">ਸਵਈਏ ਮਹਲੇ ਤੀਜੇ ਕੇ ੩</span>)</li>
<li style="margin-bottom: 0.1em;">Savaiye Mahalle Chauthe Ke 4 (Punjabi: <span lang="pa">ਸਵਈਏ ਮਹਲੇ ਚਉਥੇ ਕੇ ੪</span>)</li>
<li style="margin-bottom: 0.1em;">Savaiye Mahalle Panjve Ke 5 (Punjabi: <span lang="pa">ਸਵਈਏ ਮਹਲੇ ਪੰਜਵੇ ਕੇ ੫</span>)</li>
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<tr><td colspan="2" style="font-weight: bold; text-align: center; vertical-align: top;"><span class="summary">by Sikh Bhatts</span></td></tr>
<tr><th scope="row" style="text-align: left; vertical-align: top;">Original title</th><td style="vertical-align: top;"><span lang="[[Gurmukhi]]">Savaiye Mahalla 1 to Savaiye Mahalla 5</span></td></tr>
<tr><th scope="row" style="text-align: left; vertical-align: top;">First published in</th><td style="vertical-align: top;">Adi Granth, 1604</td></tr>
<tr><th scope="row" style="text-align: left; vertical-align: top;">Country</th><td class="location" style="vertical-align: top;">India</td></tr>
<tr><th scope="row" style="text-align: left; vertical-align: top;">Language</th><td style="vertical-align: top;">Gurmukhi</td></tr>
<tr><th scope="row" style="text-align: left; vertical-align: top;">Genre(s)</th><td style="vertical-align: top;">Religion</td></tr>
<tr><th scope="row" style="text-align: left; vertical-align: top;">Meter</th><td style="vertical-align: top;">Savaiye</td></tr>
<tr><th scope="row" style="text-align: left; vertical-align: top;">Lines</th><td style="vertical-align: top;">123 Savaiye</td></tr>
<tr><th scope="row" style="text-align: left; vertical-align: top;">Pages</th><td style="vertical-align: top;">1389-1409</td></tr>
<tr><th scope="row" style="text-align: left; vertical-align: top;">Preceded by</th><td style="vertical-align: top;">Savaiye Sri Mukhbakya Mahalla 5(ਸਵਯੇ ਸ੍ਰੀ ਮੁਖਬਾਕ੍ਯ੍ਯ ਮਹਲਾ ੫)</td></tr>
<tr><th scope="row" style="text-align: left; vertical-align: top;">Followed by</th><td style="vertical-align: top;">Salok Vaaran Te Vadheek (ਸਲੋਕ ਵਾਰਾਂ ਤੇ ਵਧੀਕ)</td></tr>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-32689841363967178322018-07-19T09:36:00.001+05:302018-07-19T09:36:13.256+05:30Genesis of the Sach Khoj Academy<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="box-sizing: inherit;"><span style="font-size: small;">Source<span style="font-weight: normal;">: </span><a href="https://sachkhojacademy.wordpress.com/genesis/" style="font-weight: normal;">https://sachkhojacademy.wordpress.com/genesis/</a></span></span></h2>
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<span style="box-sizing: inherit; font-weight: 700;">Life of Dharam Singh Nihang Singh and Genesis of the Sach Khoj Academy</span></h2>
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Dharam Singh Nihang Singh is a descendant of Bhai Mani Singh. He was born on 15th February 1936 to Bhagwan Singh and Harnam Kaur in Manupur-Goslan district in the village Kukhon close to Khanna in Panjab, India. He was named Puran Singh. He matriculated from AS High School in Khanna in 1954, and did his Intermediate (10+2) in English medium in 1956 with Hindi as an additional language. His history classes up to tenth grade were in Urdu. Dharam Singh Nihang Singh was a topper in mathematics and science. During school time, he came in contact with Marxist and atheist ideas which he soon was going to abandon.</div>
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Since Dharam Singh Nihang Singh’s mother passed away when he was five years old, he was mostly raised by relatives who had a deep affection for the Nihang (spiritual warrior) tradition and Gurbani – spiritual wisdom revealed to 36 enlightened men that was preserved in extraordinarily beautiful poetry in the compositions Adi Granth and Dasam Granth. His father died in 1957. His older fraternal uncle (Taya) Nagahiya Singh was baptised in 1941 and named Gyan Singh Nihang. His first cousin Tara Singh Nihang was baptised in 1946. His younger fraternal uncle (Chacha) Amar Singh Nihang was baptised in 1947, and served as the head (Jathedar) of the oldest Nihang order Buddha Dal in Samrala. Dharam Singh Nihang Singh used to have regular discourses on Gurbani with his relatives, and gradually realised its vast spiritual wisdom.</div>
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<span style="box-sizing: inherit; font-weight: 700;">The order of spiritual warriors Buddha</span> <span style="box-sizing: inherit; font-weight: 700;">Dal</span></h4>
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In 1959, Ajaib Singh, an older neighbor, was about to give a test on Bhagat Kabir’s poetry as he wanted to become a Hindi teacher. Since Dharam Singh Nihang Singh was acquainted with Kabir’s spiritual legacy, he taught him several verses (Shalok) for about two weeks. While teaching, he himself gained new insights on Kabir’s spiritual journey. One day, when he was teaching, Jathedar Amar Singh Nihang passed by and heard the explanations of Dharam Singh Nihang Singh. He was so impressed that he informed the head of Bhuddha Dal Jathedar Chet Singh about the young man. On hearing about it, the Jathedar said that the young man seems to be destined to become a Nihang Singh of the Buddha Dal. After this incident (about which Dharam Singh Nihang Singh was only informed many years later) he was brought in contact with Buddha Dal. There he began reading Akal Ustat and Bachitar Natak from the Dasam Granth which contains the writings of Sarbansdani Gur Gobind Singh. Dharam Singh Nihang Singh was totally overwhelmed. He had tried to understand Jaap Sahib earlier but had not been able to grasp its deeper meaning. The same challenges he faced when dwelling upon Chandi Di Var and Chandi Charitar. Eventually, he started focusing on Kabir’s Gurbani, which enabled him gradually to put together nods in Adi Granth and Dasam Granth he could not connect earlier.</div>
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In 1960, Dharam Singh Nihang Singh began to participate in religious gatherings of the Buddha Dal regularly. He soon stood out among the Nihang due to his fearlessness, extraordinary sharp intellect, and captivating qualities as an interpreter of Gurbani and Sikh history. Yet, the young man restrained from becoming a Khalsa (pure one), and did not undergo baptism (Khande Di Pahul) because he had too much of respect for it, and felt he was spiritually not ready. Dharam Singh Nihang Singh also could not imagine himself wearing a Dumala (traditional turban of the Nihang). He was the only one in Buddha Dal who was not wearing the Bana (traditional wardrobe of a Nihang) as ordained by Dasam Patshah Gur Gobind Singh, but trousers.</div>
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<span style="box-sizing: inherit; font-weight: 700;">The gift of baptism</span></h4>
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In 1962, Dharam Singh Nihang Singh attended the Hola Mohala celebrations at Anandpur Sahib. He was attentively listening to the recitations of Dasam Granth. When hearing the following key verses (Mukhvak/Hukamnama), Dharam Singh Nihang Singh put his name on the list for those willing to undergo baptism the same day:</div>
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ਅਕਾਸ਼ ਬਾਣੀ ਬਾਚਿ ਦੱਤ ਪ੍ਰਤਿ ॥<br style="box-sizing: inherit;" />ਗੁਰ ਹੀਣ ਮੁਕਤ ਨਹੀ ਹੋਤ ਦੱਤ ॥<br style="box-sizing: inherit;" />ਤੁਹਿ ਕਹੋ ਬਾਤ ਸੁਨਿ ਬਿਮਲ ਮੱਤ ॥<br style="box-sizing: inherit;" />Dasam Granth, 1235</div>
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Dharam Singh Nihang Singh was ready to become a spiritual Nihang warrior because he had realised that without complete dedication and surrender to spiritual wisdom, he could not attain the gift of Nam, enlightenment. He paid 11 Rupees from his pocket as a fee for baptism. When the other Nihang came to know that he decided to undergo baptism, all in the Buddha Dal were relieved that the very person who was administering the list for baptism but restrained from taking Khande Di Pahul, finally decided to “take the flight” in Nihang terminology (Jahaj Charhna, Nanak Nam Jahaj Hai). He was named Dharam Singh Nihang Singh after baptism.</div>
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Being the most educated in the Buddha Dal during that time, he was appointed as Secretary (Likhari) and managed ledgers and other paper work. Due to his position, he was able to speak with many prominent leaders and politicians, including Giani Zail Singh.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Overcoming intellectualism and setting the record straight</span></h4>
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In 1965, Dharam Singh Nihang Singh participated in correction conventions (Pothi Mangal, Path Antar Masla) of Gurbani along with other members of Buddha Dal, and came forward with several suggestions, for instance that the commencing symbol ੴ “Ik Oankar” followed by “Satgur Prasad” should principally appear before the mentioning of the Raag/Shabad in all verses in the printed versions of Adi Granth. He was the first Sikh to highlight that the correct pronunciation is “Svai Bhang” and not “Saibhang” as it means that we have been separated from our true self, our original spiritual source (Mool, Sach Khand), and incarnated to the material world in order to return as completely enlightened beings (Sabat Surat, Puran Brahm) with the grace of the One’s wisdom (Gurprasad).</div>
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Since this time, Dharam Singh Nihang Singh has been inspired by the following verses:</div>
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ਏਨਾ ਅਖਰਾ ਮਹਿ ਜੋ ਗੁਰਮੁਖਿ ਬੂਝੈ ਤਿਸੁ ਸਿਰਿ ਲੇਖੁ ਨ ਹੋਈ ॥੨॥<br style="box-sizing: inherit;" />Adi Granth, M. 1, 432</div>
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ਬਾਣੀ ਬਿਰਲਉ ਬੀਚਾਰਸੀ ਜੇ ਕੋ ਗੁਰਮੁਖਿ ਹੋਇ ॥<br style="box-sizing: inherit;" />Adi Granth, M. 1, 935</div>
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The first verse highlights that only a Gurmuk, a spiritual person who surrenders to the wisdom of the One, and continuously discovers the spiritual truth behind the letters of the preserved spiritual wisdom can reach the state of being in complete tune with the Divine Will and transcend virtues and sins. The second verse emphasises that those few who become Gurmukh, are able to listen and surrender to the divine inner voice of the soul (Bani).</div>
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Guided by a third verse which inspires to overcome erroneous teachings and follow spiritual wisdom that leads to enlightenment – ਬਿਦਿਆ ਸੋਧੈ ਤਤੁ ਲਹੈ ਰਾਮ ਨਾਮ ਲਿਵ ਲਾਇ ॥ (Adi Granth, M. 1, 938) – the young Nihang was keen to understand the difference between fake (Kachi Bani) and truthful (Paki Bani) spirituality. During his decades-long research (Khoj), he realised that Gurbani transcendence all man-made religious boundaries, is self-contained and a metaphorical explanation of the mystery of Oneness and our connection to it. Dharam Singh Nihang Singh began outlining why Gurbani cannot be understood on the basis of worldly dictionaries (like Mahan Kosh) or academic books, and why it is a matter of discovery by an enlightened being (Buje Bujenhar Bibeki). He became aware that all existing interpretations (Tike) and translations of the Adi Granth and Dasam Granth were not the outcome of enlightened Gurmukh of the order of the Khalsa but unanimously written by (Singh Sabha) scholars/intellectuals (Vidvan) and self-proclaimed Sant influenced by Nirmala traditions or by Sikh missionaries. Dharam Singh Nihang Singh understood that they all erroneously or consciously mainly followed a literal, dogmatic, ritualistic, monotheistic and/or materially oriented understanding of the spiritual matter (Nirakar) of Gurbani.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Inter-religious dialogue</span></h4>
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After the demise of Jathedar Chet Singh in 1968, Dharam Singh Nihang Singh did not find a conducive environment anymore in the Buddha Dhal. He left the order and moved to Uttar Pradesh. There he started having discourses with people of various religious traditions in Garh Mukteshwar. Among them were Yogis, Bairagis, Kabirpanthis, Jains, Muslims, Radhaswamis, and Hindu Pundits. These encounters gave him the opportunity to deeply engage with major religious traditions and Dharam Granth (religious scriptures), including the Vedas.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Return to Panjab and the start of classes on spiritual and historic matters</span></h4>
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In 1992, Dharam Singh Nihang Singh returned to Panjab and came in contact with Iqbal</div>
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Singh of Sikh Missionary College. Their religious discussions led Iqbal Singh to request Dharam Singh Nihang Singh to start Gurmat classes. In 1994 the Nihang Singh began offering regular Gurmat classes in Khanna free of cost. The early morning discourses from 5:30-8:30 were soon known as the <i style="box-sizing: inherit;">Sach Khoj Academy</i>. The number of students gradually rose to 30. Being impressed by the uniqueness and comprehensiveness of Dharam Singh Nihang Singh’s spiritual discourses (Brahm Vichar), Iqbal Singh asked him to write an explanation of Jap Ji Sahib for Parcharak (Interpreters of Gurbani). Dharam Singh Nihang Singh followed the request and published the book “Naad Ved Bhichar” (Japu Viaakhiaa) in 1996. On the occasion of the 300th anniversary of the Khalsa, the second book “Sahj Samadhi vers. Sunn Samadhi” (Sidh Ghost Viaakhiaa) was published in 1999.</div>
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Although the books demonstrated the huge inadequacies and errors of all the existing interpretations and translations, including Sahib Singhs influential Darpan (more or less a copy of the Faridkot Tika), which is the base for all Sikh Missionary Colleges, other major publications on Sikhi and widely used translations (such as SikhiToTheMax and Gurbani apps), the Sikh Missionary College in Ludhiana rejected to correct its syllabus (until today). The missionaries explained that they could not sell the existing publications anymore would they publicly admit the inappropriateness of their curriculum. They would not only need to reprint all of their materials but also lose their face. Similar experiences were made with other influential Sikh organisations and interpreters.</div>
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Henceforth, Dharam Singh Nihang Singh began explaining in detail in which ways the misinterpretation of Gurbani is the root cause for leading Sikhs not only into confusion but creating severe alienation from Gurmat, divisions and even hatred. He started arguing that the present crisis among Sikhs can only be solved if Gurmat oriented reforms are undertaken in the religious centers (Gurdwara); this would include overcoming the lacking financial transparency, wrong explanations of Gurbani, business-minded ritual practices (as outlined in the so-called Sikh code of conduct), the focus on legends (Janam Sakhian), and the politisation of religion.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Unmasking erroneous and harmful religious understandings</span></h4>
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Dharam Singh Nihang Singh attended several conferences and seminars in the following years. In 1998, Harbhajan Singh Yogi, the founder of 3HO, came to a conference at Jawaddi as a key note speaker, and argued that the mind is equivalent to the brain. Dharam Singh Nihang Singh questioned Harbhajan Singh’s talk and showed that his assumption about the brain and mind was wrong and in contradiction to Gurbani. The conference participants saw an angry Harbhajan Singh whose teachings were proven wrong in all aspects. On another occasion, were intellectuals like Gurdarshan Singh Dhillon were present, Dharam Singh Nihang Singh questioned the motto of the conference “Raj Bina Nahi Dharam Chale Hain” (Without the power of governing, religion cannot flourish). He explained that the original verse used to be “Dharam Bina Nahi Raj Chale Hain” (Without the wisdom of religion, good governance is impossible), but that it has been distorted since the time of Banda Bahadur and those fractions (Dharhe) who started misusing religion to strive for worldly power although Gurbani clearly rejects this:</div>
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ਜਿਸ ਕੈ ਅੰਤਰਿ ਰਾਜ ਅਭਿਮਾਨੁ ॥ ਸੋ ਨਰਕਪਾਤੀ ਹੋਵਤ ਸੁਆਨੁ ॥<br style="box-sizing: inherit;" />Adi Granth, M. 5, 278</div>
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“Those who (claim to be religious but) strive for worldly power, live in the state of spiritual ignorance and will be reincarnated in a lower life form.”</div>
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In 2001, Dharam Singh Nihang Singh wrote several principle articles in Gurmat Parkash, published by Dharam Parchar Committee, in order to raise awareness about the unique philosophical background of Gurbani and common religious misunderstandings, and to provide convincing answers to the writings of Gurbaksh Singh Kala Afghana and malpreachings of Darshan Singh Ragi and other Sikh Missionaries who made derogatory remarks of Dasam Granth (“Kanjar Granth”) and the baptism ceremony, and tried to undermine their authenticity.</div>
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<img alt="2003 Letter SGPC Dharam Singh Nihang Singh - Kala Afghana.PNG" class="alignnone size-full wp-image-798" data-attachment-id="798" data-comments-opened="1" data-image-description="" data-image-meta="{"aperture":"0","credit":"","camera":"","caption":"","created_timestamp":"0","copyright":"","focal_length":"0","iso":"0","shutter_speed":"0","title":"","orientation":"0"}" data-image-title="2003 Letter SGPC Dharam Singh Nihang Singh – Kala Afghana" data-large-file="https://sachkhojacademy.files.wordpress.com/2018/04/2003-letter-sgpc-dharam-singh-nihang-singh-kala-afghana.png?w=740?w=740" data-medium-file="https://sachkhojacademy.files.wordpress.com/2018/04/2003-letter-sgpc-dharam-singh-nihang-singh-kala-afghana.png?w=740?w=257" data-orig-file="https://sachkhojacademy.files.wordpress.com/2018/04/2003-letter-sgpc-dharam-singh-nihang-singh-kala-afghana.png?w=740" data-orig-size="1304,1520" data-permalink="https://sachkhojacademy.wordpress.com/about/2003-letter-sgpc-dharam-singh-nihang-singh-kala-afghana/" sizes="(max-width: 740px) 100vw, 740px" src="https://sachkhojacademy.files.wordpress.com/2018/04/2003-letter-sgpc-dharam-singh-nihang-singh-kala-afghana.png?w=740" srcset="https://sachkhojacademy.files.wordpress.com/2018/04/2003-letter-sgpc-dharam-singh-nihang-singh-kala-afghana.png?w=740 740w, https://sachkhojacademy.files.wordpress.com/2018/04/2003-letter-sgpc-dharam-singh-nihang-singh-kala-afghana.png?w=129 129w, https://sachkhojacademy.files.wordpress.com/2018/04/2003-letter-sgpc-dharam-singh-nihang-singh-kala-afghana.png?w=257 257w, https://sachkhojacademy.files.wordpress.com/2018/04/2003-letter-sgpc-dharam-singh-nihang-singh-kala-afghana.png?w=768 768w, https://sachkhojacademy.files.wordpress.com/2018/04/2003-letter-sgpc-dharam-singh-nihang-singh-kala-afghana.png?w=878 878w, https://sachkhojacademy.files.wordpress.com/2018/04/2003-letter-sgpc-dharam-singh-nihang-singh-kala-afghana.png 1304w" style="border: 0px; box-sizing: inherit; height: auto; max-width: 100%;" /></div>
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Some devout Sikhs read the articles and came to know about the Gurmat classes of Sach Khoj Academy. They requested Dharam Singh Nihang Singh’s students to record them to ensure that they are preserved for the future and that Sikhs from other places could also benefit from them.</div>
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<span style="box-sizing: inherit; font-weight: 700;">The Academy goes online: Highlighting the Uniqueness of Gurbani</span></h4>
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<img class="wp-image-750 alignleft" data-attachment-id="750" data-comments-opened="1" data-image-description="" data-image-meta="{"aperture":"0","credit":"","camera":"","caption":"","created_timestamp":"0","copyright":"","focal_length":"0","iso":"0","shutter_speed":"0","title":"","orientation":"0"}" data-image-title="IMG_20180415_184101.jpg" data-large-file="https://sachkhojacademy.files.wordpress.com/2018/04/img_20180415_184101.jpg?w=197&h=312?w=647" data-medium-file="https://sachkhojacademy.files.wordpress.com/2018/04/img_20180415_184101.jpg?w=197&h=312?w=190" data-orig-file="https://sachkhojacademy.files.wordpress.com/2018/04/img_20180415_184101.jpg?w=197&h=312" data-orig-size="1080,1709" data-permalink="https://sachkhojacademy.wordpress.com/img_20180415_184101/" height="312" sizes="(max-width: 197px) 100vw, 197px" src="https://sachkhojacademy.files.wordpress.com/2018/04/img_20180415_184101.jpg?w=197&h=312" srcset="https://sachkhojacademy.files.wordpress.com/2018/04/img_20180415_184101.jpg?w=197&h=312 197w, https://sachkhojacademy.files.wordpress.com/2018/04/img_20180415_184101.jpg?w=394&h=624 394w, https://sachkhojacademy.files.wordpress.com/2018/04/img_20180415_184101.jpg?w=95&h=150 95w, https://sachkhojacademy.files.wordpress.com/2018/04/img_20180415_184101.jpg?w=190&h=300 190w" style="border: 0px; box-sizing: inherit; display: inline; float: left; height: auto; margin-right: 1.6em; max-width: 100%;" width="197" /></div>
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On 16. February 2009, the Sach Khoj Academy marked its entry on the internet for the first time on YouTube. By now, several thousand hours of Gurmat discourses (Vichar) by Dharam Singh Nihang Singh on the basis of Adi Granth and Dasam Granth and oral history (Sine Vasine) have been uploaded by his students.</div>
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In his discourses, Dharam Singh Nihang Singh systemically shows where and why people who regard themselves as Sikhs have deviated from the path of righteousness (Dharam), and follow man-made beliefs and teachings (Avideya), business oriented ritualistic practices (Karam Kand) and a rigid code of conduct (Sikh Rahit Maryada) that is based on compromises after ideological disputes of opposing religious and political denominations, and not on Gurbani and the fundamentals of the Khalsa as outlined by Gur Gobind Singh in 1699.</div>
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Dharam Singh Nihang Singh talks in detail about the uniqueness of Gurbani. He explains key philosophical concepts of Gurbani like Ved Bani and Sach Dharam (the one truthful religion of spiritual wisdom), the difference between Guru (the One and Only who gifts enlightenment and is never incarnated) and Gur (a man who received the gift of Nam and can therefore explain the process of enlightenment) as well as the divine yet split nature of the soul (Man, Chit).</div>
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Dharam Singh Nihang Singh also outlines the difference between timeless spiritual insights versus man-made worldly understandings that need to be adjusted in the course of history. Among others, he highlights the difference between Hukam (Divine Will) and Karam (thinking, imagination), Rahit (being in tune with the Divine Will and nature) and Maryada (ephemeral dogmatic code of conducts), Dehi (eternal spiritual body/soul) and Badehi (ephemeral biological body), Darshan (spiritual awakening) and Milna (physical encounter), Rasna (consciousness) and Jeeb (tongue), Savarag (state of spiritual awakening/paradise) and Narak (state of spiritual ignorance/hell), the characteristics of the masculine and feminine principal, and the evolutionary characteristics of a Sikh, Gursikh and Khalsa as well as of spiritual ignorant people (Murakh, Manmuk and Sakat).</div>
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<span style="box-sizing: inherit; font-weight: 700;">Dasam Granth and Varaan</span></h4>
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Dharam Singh Nihang Singh has also been putting forward comprehensive arguments to demonstrate that the Dasam Granth was written by Gur Gobind Singh himself. He has shown that words like “Chandi” (most enlightened stage of spiritual evolution) are metaphors and not to be understood literally, and why the Dasam Granth contains spiritual reinterpretations of ancient mythological stories. He has been emphasising that the Dasam Granth can only be understood by a Gursikh after having completely internalised the wisdom of Adi Granth, and that the Dasam Granth was written especially for baptised Sikhs (Khalsa) who are supposed to be role-models, and whose responsibility it is to defend the wisdom of spirituality, and raise awareness among all seekers of truth.</div>
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The Nihang Singh is among the first ones to raise awareness about the doubtful authenticity of the Varaan that were written in the name of Bhai Gurdas and deliberately coined as the so-called ‘key opener’ (Kunji) to understand Gurbani. He also explains in which ways other influential writings like Suraj Parkash are the work of authors associated with groups that have been opposed to Gurmat since the time of Gur Nanak (Mine, Masand, Ramraiye, Dhirmalye, Nirmale).</div>
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In 2018, the Shiromani Gurdwara Parbhandak Committee (SGPC) eventually admitted that all existing interpretations of Gurbani, which they have been promoting, are wrong. Against this background it was also pointed out that the preachings and practices prevalent in Amritsar (so-called Golden Temple and Akal Takhat) need to be overcome and replaced by preachings in line with the Khalsa as outlined by Gur Gobind Singh in Anandpur Sahib.</div>
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<span style="box-sizing: inherit; font-weight: 700;">The</span> <span style="box-sizing: inherit; font-weight: 700;">students</span> <span style="box-sizing: inherit; font-weight: 700;">of</span> <span style="box-sizing: inherit; font-weight: 700;">the</span> <span style="box-sizing: inherit; font-weight: 700;">Academy</span></h4>
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Today, the academy has students all over the world; men and women, senior citizens and youngsters; farmers from the villages as well as principles, teachers, bank managers, human rights advocates and senior scientists. Many of them were attached with</div>
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SGPC/Akali, Sikh Missionary Colleges, Taksal, Akhand Kirtani Jatha, promoters of the Sikh code of conduct, Sant-Samaj (self-proclaimed Gurus), so called welfare initiatives (Kar-Seva), Khalistani (supporters of the separatist movement), 3HO, Osho, academic institutions or with a specific religious centres. But ultimately, the students realised that they did not get convincing answers to their spiritual questions. Instead of getting wisdom that is needed on the way to enlightenment, they ended up being immersed in intellectual, body or mind oriented practices, political and business driven Gurdwara and Dera (Ashram) quarrels, and even in separatist ideologies that misuse religion for political purposes. In some cases they were deluded and exploited, driven into depression or even threatened, or put in jail under false acquisitions after openly criticising the misbehaviour of the heads of the organisation they belonged to. Their spiritual dissatisfaction and search for wisdom ultimately brought them in contact with material published by the Sach Khoj Academy.</div>
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By now, several hundred students follow the Gurmat discourses on YouTube or through online and phone discussions on a regular basis, and several thousand have subscribed to the YouTube Channel. Also some interpreters of Gurbani follow the YouTube Channel of the Academy, and even contact Dharam Singh Nihang Singh but hesitate to disclose it, and even claim their exegesis is the outcome of their own research.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Statistics of the Sach Khoj Academy YouTube Channel </span>(June 2018)</div>
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<li style="box-sizing: inherit;">Watch time: over 13,000,00 minutes</li>
<li style="box-sizing: inherit;">Views: over 1,830,000</li>
<li style="box-sizing: inherit;">Subscribers: over 3900</li>
<li style="box-sizing: inherit;">Videos in playlists: around 23,000</li>
<li style="box-sizing: inherit;">Likes: over 33,700</li>
<li style="box-sizing: inherit;">Top geographies: India, United States, Australia, Canada, United Kingdom, Hong Kong, Netherlands, France, United Arab Emirates, Italy, Spain, Austria, New Zealand</li>
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None of Dharam Singh Nihang Singh’s critics from the Sikh establishment have so far agreed to publicly discuss relevant matters and let independent observers, like retired judges of the Supreme Court or leading representatives from world religions, decide who has put forward more comprehensive and convincing answers to pressing religious and existential questions. On the opposite, some of the critics have taken sentences out of context and uploaded video clips to distort the actual message and discredit Dharam Singh Nihang Singh and the message of Gurmat.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Going global: Talks on how to overcome</span> <span style="box-sizing: inherit; font-weight: 700;">the</span> <span style="box-sizing: inherit; font-weight: 700;">challenges</span> <span style="box-sizing: inherit; font-weight: 700;">of</span> <span style="box-sizing: inherit; font-weight: 700;">humankind</span></h4>
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<img alt="2015_Religion_Matters_Dharam_Singh_Nihang_Singh_-_Spiritual_friendship[1]" class="alignnone size-full wp-image-393" data-attachment-id="393" data-comments-opened="0" data-image-description="" data-image-meta="{"aperture":"3.2","credit":"THOMAS ECKE, BERLIN","camera":"NIKON D700","caption":"","created_timestamp":"1424721090","copyright":"THOMAS ECKE, BERLIN","focal_length":"130","iso":"1600","shutter_speed":"0.01","title":"","orientation":"1"}" data-image-title="2015_Religion_Matters_Dharam_Singh_Nihang_Singh_-_Spiritual_friendship[1]" data-large-file="https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_spiritual_friendship1.jpeg?w=740?w=740" data-medium-file="https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_spiritual_friendship1.jpeg?w=740?w=300" data-orig-file="https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_spiritual_friendship1.jpeg?w=740" data-orig-size="1579,1125" data-permalink="https://sachkhojacademy.wordpress.com/2015_religion_matters_dharam_singh_nihang_singh_-_spiritual_friendship1/" sizes="(max-width: 740px) 100vw, 740px" src="https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_spiritual_friendship1.jpeg?w=740" srcset="https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_spiritual_friendship1.jpeg?w=740 740w, https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_spiritual_friendship1.jpeg?w=1480 1480w, https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_spiritual_friendship1.jpeg?w=150 150w, https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_spiritual_friendship1.jpeg?w=300 300w, https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_spiritual_friendship1.jpeg?w=768 768w, https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_spiritual_friendship1.jpeg?w=1024 1024w" style="border: 0px; box-sizing: inherit; height: auto; max-width: 100%;" /></div>
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In February 2015, Dharam Singh Nihang Singh was the first speaker of the dialogue series “Religion matters – Rethinking the challenges of tomorrow”. In this series organised by the German Federal Ministry for Economic Cooperation and Development (BMZ), distinguished individuals were invited to exchange their views on religion and sustainable development. It was the first time in Sikh history, that a Nihang Singh was asked to share the wisdom of Gurmat and the order of the Khalsa in relation to the global challenges humankind is facing.</div>
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In 2016, Dharam Singh Nihang Singh served as the key author of the chapter on Gurmat in the book “Voices from Religions on Sustainable Development”, published by the Federal Ministry for Economic Cooperation and Development. The book is the outcome of UN consultations in Summer 2016 in New York on the issue of religion and sustainable development. The original English book has been translated into German and Chinese; Arabic and French translations are under planning.</div>
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<img class="alignnone wp-image-251 size-full" data-attachment-id="251" data-comments-opened="0" data-image-description="" data-image-meta="{"aperture":"3.5","credit":"","camera":"DMC-FZ1000","caption":"","created_timestamp":"1455739269","copyright":"","focal_length":"21.81","iso":"1600","shutter_speed":"0.05","title":"","orientation":"1"}" data-image-title="DSNS-NobelpriceJemen" data-large-file="https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=740?w=740" data-medium-file="https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=740?w=300" data-orig-file="https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=740" data-orig-size="3888,2592" data-permalink="https://sachkhojacademy.wordpress.com/dialogue/dsns-nobelpricejemen/" sizes="(max-width: 740px) 100vw, 740px" src="https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=740" srcset="https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=740 740w, https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=1480 1480w, https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=150 150w, https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=300 300w, https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=768 768w, https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=1024 1024w" style="border: 0px; box-sizing: inherit; height: auto; max-width: 100%;" /></div>
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Inspired by talks with religious and political leaders from all over the world – including Nobel Peace Prize Winner Awakkol Karman, Rabbi Awraham Shalom Soetendorp, leaders of the Lenape Indians, and wife of former German president Christina Rau – Dharam Singh Nihang Singh has been focusing on creating spiritual awareness beyond existing religious and national boundaries, and bringing together people from all backgrounds with the help of spiritual wisdom. Over the last years, Dharam Singh Nihang Singh has reached out to many people in responsible positions to share the unique wisdom of Gurmat, and strengthen unity beyond man-made boundaries. Among others, he held exchanges with senior High Court lawyers like Rajvinder Singh Bains (son of renown justice Ajit Singh Bains), and activists such as Swami Agnivesh, who served as the chairperson of the United Nations Voluntary Trust Fund on Contemporary Forms of Slavery, and who was awarded the Right Livelihood Award 2004.</div>
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<img class="alignnone size-full wp-image-832" data-attachment-id="832" data-comments-opened="1" data-image-description="" data-image-meta="{"aperture":"2","credit":"","camera":"Redmi Note 4","caption":"","created_timestamp":"1526737664","copyright":"","focal_length":"3.57","iso":"400","shutter_speed":"0.03030303030303","title":"","orientation":"1"}" data-image-title="Dharam Singh Nihang Singh Swami Agnivesh.jpg" data-large-file="https://sachkhojacademy.files.wordpress.com/2018/05/dharam-singh-nihang-singh-swami-agnivesh.jpg?w=740?w=740" data-medium-file="https://sachkhojacademy.files.wordpress.com/2018/05/dharam-singh-nihang-singh-swami-agnivesh.jpg?w=740?w=300" data-orig-file="https://sachkhojacademy.files.wordpress.com/2018/05/dharam-singh-nihang-singh-swami-agnivesh.jpg?w=740" data-orig-size="4160,2832" data-permalink="https://sachkhojacademy.wordpress.com/dharam-singh-nihang-singh-swami-agnivesh/" sizes="(max-width: 740px) 100vw, 740px" src="https://sachkhojacademy.files.wordpress.com/2018/05/dharam-singh-nihang-singh-swami-agnivesh.jpg?w=740" srcset="https://sachkhojacademy.files.wordpress.com/2018/05/dharam-singh-nihang-singh-swami-agnivesh.jpg?w=740 740w, https://sachkhojacademy.files.wordpress.com/2018/05/dharam-singh-nihang-singh-swami-agnivesh.jpg?w=1480 1480w, https://sachkhojacademy.files.wordpress.com/2018/05/dharam-singh-nihang-singh-swami-agnivesh.jpg?w=150 150w, https://sachkhojacademy.files.wordpress.com/2018/05/dharam-singh-nihang-singh-swami-agnivesh.jpg?w=300 300w, https://sachkhojacademy.files.wordpress.com/2018/05/dharam-singh-nihang-singh-swami-agnivesh.jpg?w=768 768w, https://sachkhojacademy.files.wordpress.com/2018/05/dharam-singh-nihang-singh-swami-agnivesh.jpg?w=1024 1024w" style="border: 0px; box-sizing: inherit; height: auto; max-width: 100%;" /></div>
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All recent efforts of the Sach Khoj Academy are aimed at strengthening peace, human rights, justice and environmental protection – as outlined in the UN 2030 Agenda (SDGs) – while ensuring that no one is left behind.</div>
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<span style="box-sizing: inherit; font-weight: 700;">One spiritual warrior against hundreds of thousands</span></h4>
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Dharam Singh Nihang Singh has proven in line with Gurmat that neither a single penny and formal institutional arrangement, nor sweet speech is needed to share spiritual wisdom, raise awareness among humble and sincere seekers of truth (Ape Japai Avrah Nam Japavai), and heal mental diseases like depression. What is needed is self-realisation, courage, and one fearless spiritual warrior who lives up to the promise of Gur Gobind Singh: “One (spiritual warrior) will stand up against hundreds of thousands” (Sava Lakh Se Ek Larhaun).</div>
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<i style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">Note:</span></i><i style="box-sizing: inherit;"> This information was put together based on conversations students had with Dharam Singh Nihang Singh over the last decades. In line with Gurbani, the Nihang Singh himself has never been keen in making personal experiences public but always stressed to focus on the message of Gurmat</i></div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-77844660679422601612018-07-19T09:34:00.001+05:302018-07-19T09:38:16.162+05:30Religionssaker - Tenk på morgendagens utfordringer - Norwegian<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;">Religionssaker - Tenk på morgendagens utfordringer</span><br />
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Nøkkelpåstander om Gurmat om bærekraftig utvikling, presentert i februar 2015 i Berlin under dialogserien Religion-saker - Rethinking utfordringene i morgen av Forbundsdepartementet for økonomisk samarbeid og utvikling, BMZ.<br />
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<i>Uten åndelig visdom er vellykket utvikling umulig. God utvikling er som god medisin: det har ingen bivirkninger.</i><br />
Dharam Singh Nihang Singh<br />
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<b>Sannhet</b>:<br />
Våre handlinger må samsvare med våre ord. Ærlighet og oppriktighet er forutsetninger for fred, rettferdighet, solidaritet og god regjering.<br />
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<b>Holisme</b>:<br />
Sann religion er helhetlig og formet av uselvisk hengivenhet. Det er forpliktet til verdensomspennende velferd på lang sikt og er heller ikke gruppeledende eller interessert.<br />
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<b>Dialog</b>:<br />
Religiens visdom er et tilbud til andre. Som religionsfolk bør vi aldri pålegge våre overbevisninger på andre gjennom misjonær iver, enten direkte eller gjennom subtile overtalelser.<br />
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<b>Utvikling</b>:<br />
Vellykket utvikling er beskjeden i sin tilnærming og styres av den ydmyke innsikt at vi er alle gjester på jorden. Det fokuserer på nødvendigheter, foregår i harmoni med naturen, og er alltid oppmerksom på den endelige kapasiteten til mennesker og selve jorden. Utviklingsaktivitet er retrograd når den fører til overkompleksitet, forårsaker problemer i stedet for å løse dem og forstyrrer indre fred.<br />
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<b>Tranquility</b>:<br />
Et raskt slående hjerte er like usunt som et hjerte som slår for sakte. Naturlig utvikling oppnås trinnvis. Den styres av selve utviklingshastigheten.<br />
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<b>Ansvar</b>:<br />
Alle gjør feil. Dette gjelder ikke bare for enkeltpersoner, men også for nasjoner. Nøkkelen er å unngå å gjenta disse feilene og ta ansvar for å korrigere dem.<br />
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<b>Utenomstrømningsøvelse av kraft</b>:<br />
De som har makten til å styre, eller kunnskapens eller rikdomens kraft, har et spesielt ansvar, for alle tre områdene er spesielt utsatt for overgrep.<br />
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<b>Ansvarlig politikk</b>:<br />
Politikere bør trekke på visdommen til religion for å sikre at de er fremsynte i sine handlinger, og bør støtte formidling av kunnskap om religion på skoler og universiteter. Samtidig må politiske beslutningstakere se kritisk på religion. Hvis lidelse er påført i religionens navn, må de gripe inn resolutt.<br />
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<b>Konkurranse</b>:<br />
Politikere og samfunn må oppmuntre til konkurranse mellom religioner. Hvis religiøse emner presenteres transparant, er det lettere å fastslå hvilke innsikt fra de ulike religionene som er sanne, til tjeneste for menneskeheten, og fortjener bredere sirkulasjon.<br />
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<b>Transformation</b>:<br />
Sann forandring begynner alltid innenfor individet og er basert på innsikt. Religion kan hjelpe med dette. Dens meget essens er utryddelsen av det som er dårlig i oss og samfunnet: egoisme og kortsiktighet. Dette krever antatte holdninger å bli satt til side i en prosess med dekondisjonering. Folk som anser seg religiøse har ansvaret for å studere sin religion og historie upartisk, selvkritisk og gjennomtenkt.<br />
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<b>Naturvern</b>:<br />
Miljø ødeleggelse er resultatet av vår fremmedgjøring fra våre sjeler. Hvis vi lytter bevisst til sjelens stemme i våre hjerter, vil dette ha en positiv effekt på miljøet og våre forhold til hverandre.<br />
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<b>Enhet</b>:<br />
Åndelig kunnskap bringer mennesker sammen. Tysk enhet kan betraktes som en religiøs handling. Det bidro til å sette folket i to nasjoner på kurs mot forsoning og bidro dermed til vellykket utvikling.<br />
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<b>Dharam Singh Nihang Singhs visjon:</b><br />
Vi trenger et uavhengig verdensråd hvor de mest kunnskapsrike eksperter og representanter for verdensreligionene kommer til enighet om de verdier og grunnleggende prinsipper for sameksistens som best vil betjene menneskeheten på lang sikt. Rådene fra dette rådet må tas i betraktning av alle regjeringer som de forsøker å overvinne utfordringene som menneskeheten står overfor. Det ville være rådets ansvar å trekke oppmerksomheten på feilaktig politisk og samfunnsmessig utvikling og å skille seg i konflikter.</div>
Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-67475983021854252802018-07-19T09:31:00.004+05:302018-07-19T09:31:26.566+05:30Religion matters – (¡La religión importa!) Diálogo entre representantes de las religiones - Spanish<div dir="ltr" style="text-align: left;" trbidi="on">
Source: <a href="https://sachkhojacademy.wordpress.com/spanish/">https://sachkhojacademy.wordpress.com/spanish/</a><br />
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<span style="box-sizing: inherit; font-weight: 700;"><em style="box-sizing: inherit;">Religion matters –</em></span><span style="box-sizing: inherit; font-weight: 700;"> (¡La religión importa!) Diálogo entre representantes de las religiones</span></h2>
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<em style="box-sizing: inherit;">“Sin la sabiduría de la religión es imposible lograr un desarrollo exitoso. Un buen desarrollo actúa como un buen medicamento. No tiene efectos secundarios.”</em></div>
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Dharam Singh Nihang Singh</div>
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<span style="box-sizing: inherit; font-weight: 700;">Sus puntos de vista</span></h3>
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<span style="box-sizing: inherit; font-weight: 700;">Veracidad:</span> Aquello que decimos debe coincidir con lo que hacemos. Sin honestidad ni sinceridad es imposible que imperen la armonía, la paz o el buen gobierno.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Integridad:</span> La religión verdadera es holística. Aspira a lograr el bienestar a largo plazo de todas las personas, y no se limita a ciertos grupos ni responde a intereses.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Diálogo:</span> La sabiduría de la religión es un ofrecimiento. Como personas religiosas, nunca debemos imponer nuestras convicciones a los demás, ya sea en forma directa o sutilmente.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Desarrollo:</span> El desarrollo exitoso se caracteriza por la modestia y la humilde convicción de que somos huéspedes en este planeta. Toma en cuenta las necesidades, cultiva la armonía con la naturaleza y refleja siempre las limitaciones del ser humano y de la Tierra. El desarrollo que causa una excesiva complejidad y genera problemas, afectando así la paz del alma, representa un retroceso.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Mesura:</span> Un corazón que late demasiado a prisa es ta poco sano como uno que late con demasiada lentitud. Un desarrollo en armonía con la naturaleza tiene lugar paso a paso. Sigue el ritmo de la evolución.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Responsabilidad</span>: Sin importar si se trata de personas o naciones, todo el mundo comete errores. Lo saludable es no recaer en estas equivocaciones y asumir la responsabilidad por reparar el daño causado.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Ejercicio prudente del poder:</span> Quien ostenta el poder del gobierno, del saber o de la riqueza, asume una responsabilidad especial, puesto que en los tres casos existe un especial riesgo de abuso.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Política responsable:</span> La política tiene distintas responsabilidades: tomar en cuenta la sabiduría de la religión para una política previsora; divulgar el conocimiento de la religión en las escuelas y universidades, y fomentar la competencia entre las religiones. La política debe adoptar una posición crítica frente a la religión, y cuando en nombre de ésta se provoca sufrimiento, debe ponerle término enérgicamente.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Conservación de la naturaleza:</span> Se habla mucho de la contaminación del medio ambiente. En última instancia, ésta es el resultado de la alienación de nuestra alma. Si escuchamos intuitivamente la voz del alma en nuestro corazón, ésta tendrá un efecto positivo sobre nuestra convivencia y nuestra relación con el medio ambiente.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Unidad:</span> La espiritualidad propicia la relación entre las personas. Por tal motivo, la unidad alemana es un acto religioso. Ha contribuido a que dos naciones separadas emprendan el camino hacia la reconciliación y logren así un desarrollo exitoso.<span style="box-sizing: inherit; font-weight: 700;"> </span><span style="box-sizing: inherit; font-weight: 700;"> </span></div>
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<span style="box-sizing: inherit; font-weight: 700;">Su vision</span></div>
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“Necesitamos un consejo mundial en el que los representantes de las grandes religiones del mundo con el mayor grado de conocimiento se pongan de acuerdo sobre qué valores y qué fundamentos de la convivencia resultan más beneficiosos para la humanidad a largo plazo. Las recomendaciones de este órgano independiente deben ser tomadas en cuenta adecuadamente por todos los gobiernos, para así superar los principales desafíos de la humanidad.”</div>
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<span style="box-sizing: inherit; font-weight: 700;">Su vida</span></h3>
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Dharam Singh Nihang Singh se cuenta entre los sijs con el mayor grado de conocimiento espiritual en la religión sij. Nació en 1936 en la provincia india de Punjab y sigue la tradición Nihang, que se considera responsable de mantener la sabiduría de la religión. En los últimos años, Dharam Singh Nihang Singh – como fundador de la “Academia para el descubrimiento de la verdad” (Sach Khoj Academy) – ha publicado miles de horas de material para conferencias en Internet, en las que aborda de forma crítica y profunda cuestiones existenciales sobre la condición humana, la religión y sobre el futuro global.</div>
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<span style="box-sizing: inherit; font-weight: 700;">La religión sij</span></h3>
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La religión sij (sijismo) es una religión surgida en el siglo XV. Hoy en día, cuenta con alrededor de 25 millones de seguidores y por lo tanto ocupa el quinto puesto entre las mayores religiones del mundo. La religión sij se basa en conceptos espirituales plasmados por escrito y llamados Gurbani, los cuáles conceden inspiración para alcanzar una mayor unidad entre los seres humanos, llevar una vida virtuosa en armonía con la naturaleza y llegar al conocimiento del alma.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Bibliografía</span></h3>
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Dharam Singh Nihang Singh. Menschenrechte in der Sikh-Religion (Derechos humanos en la religión sij)</div>
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En: Menschenrechte im Weltkontext. Geschichten – Erscheinungsformen – Neuere Entwicklungen. 2013. Editorial Springer VS.</div>
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Dharam Singh Nihang Singh. Sahj Samadhi vers. Sunn Samadhi. 1999. Sach Khoj Academy.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Con respecto a la nueva serie de diálogo del BMZ “Religion matters”</span></h3>
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Las personas extraordinarias impulsan hechos extraordinarios. Con sus conocimientos y experiencias, nos ofrecen nuevos puntos de vista y soluciones para las preguntas existenciales y los desafíos globales de la humanidad. Vale la pena escucharlas. En su nueva serie “Religion matters – Diálogo entre representantes de las religions”, el BMZ invita regularmente a representantes destacados de las distintas religiones mundiales para abrir nuevas perspectivas sobre los valores, la religión y el desarrollo, y para discutir el potencial de la religión para la paz. ¡La religión importa! Porque más del 80 por ciento de la población mundial se considera parte de una comunidad religiosa. La religión influye sobre la visión del mundo, el estilo de vida y el grado de compromiso de muchas personas. Es una poderosa fuerza del cambio a nivel social y politico.</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-1281030849659029402018-07-19T09:30:00.002+05:302018-07-19T09:30:24.866+05:30Religion matters – Zukunftsfragen neu denken - German<div dir="ltr" style="text-align: left;" trbidi="on">
Source: <a href="https://sachkhojacademy.wordpress.com/german/">https://sachkhojacademy.wordpress.com/german/</a><br />
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<span style="box-sizing: inherit; font-weight: 700;">Religion matters – Zukunftsfragen neu denken</span></h2>
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<em style="box-sizing: inherit;">Gelungene Entwicklung ist nur mit spiritueller Weisheit möglich. Gute Entwicklung wirkt wie gute Medizin. Sie hat keine Nebenwirkungen.</em>Dharam Singh Nihang Singh</div>
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<span style="box-sizing: inherit; font-weight: 700;">Wahrhaftigkeit:</span> Das, was wir sagen und tun, muss im Einklang stehen. Ehrlichkeit und Aufrichtigkeit sind Grundvoraussetzung für Frieden, Gerechtigkeit, Solidarität und gute Regierungsführung.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Ganzheitlichkeit:</span> Wahrhafte Religion ist holistisch und von selbstloser Hingabe geprägt. Sie zielt auf das langfristige Wohl aller und ist weder gruppen- noch interessengeleitet.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Dialog:</span> Die Weisheit der Religion ist ein Angebot. Niemals dürfen wir als religiöse Menschen durch Missionierung anderen unsere Überzeugungen direkt oder subtil aufzwingen.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Entwicklung:</span> Gelungene Entwicklung ist von Bescheidenheit und der demütigen Einsicht geprägt, dass wir alle Gäste auf Erden sind. Sie besinnt sich auf Notwendiges, findet im Einklang mit der Natur statt und reflektiert stets die Begrenztheit des Menschen und der Erde. ›Entwicklung‹, die Überkomplexität und Probleme verursacht sowie den Seelenfrieden stört, ist ein Rückschritt.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Besonnenheit:</span> Ein zu schnell schlagendes Herz ist ebenso ungesund wie eines, das zu langsam schlägt. Eine naturgemäße Entwicklung findet Schritt für Schritt statt. Sie orientiert sich am Tempo der Evolution.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Verantwortung:</span> Ob Menschen oder Nationen – alle machen Fehler. Heilsam ist, Fehler nicht zu wiederholen und Verantwortung dafür zu übernehmen, diese wieder gut zu machen.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Reflektierte Macht:</span> Wer über die Macht des Regierens, Wissens oder Reichtums verfügt, trägt besondere Verantwortung. Denn alle drei sind besonders anfällig für Missbrauch.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Verantwortungsvolle Politik:</span> Politik sollte die Weisheit der Religion für weitsichtiges Handeln berücksichtigen und die Verbreitung religiösen Wissens an Schulen und Universitäten unterstützen. Gleichzeitig muss Politik kritisch auf Religion schauen. Wenn im Namen der Religion Leid geschieht, muss sie konsequent einschreiten.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Wettbewerb:</span> Politik und Gesellschaft müssen den Wettbewerb der Religionen fördern. Wenn religiöse Inhalte transparent sind, kann sich einfacher herauskristallisieren, welche Einsichten aus den Religionen wahrhaft und der Menscheit dienlich sind und eine Verbreitung verdienen.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Transformation:</span> Wirkliche Veränderung fängt stets beim Individuum an und basiert auf Einsicht. Hierbei hilft Religion. Ihr ureigenster Sinn ist, das Schlechte in uns und der Gesellschaft auszumerzen – den Egoismus und das Kurzfristige. Dies bedarf der Entkonditionierung von überholten Haltungen. Die Verantwortung derer, die sich als religiös erachten ist es, unvoreingenommen, selbstkritisch und reflektiert ihre Religion und Geschichte zu studieren.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Naturschutz:</span> Umweltzerstörung ist das Ergebnis unserer Entfremdung von der Seele. Hören wir bewusst auf die Stimme der Seele im Herzen, wird sich dies positiv auf die Umwelt und unser Zusammenleben auswirken.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Einheit:</span> Spirituelle Erkenntnis führt Menschen zueinander. Die deutsche Einheit kann als religiöser Akt angesehen werden. Sie hat dazu beigetragen, dass sich Menschen zweier Nationen auf den Weg der Versöhnung gemacht und damit zu einer gelungenen Entwicklung beigetragen haben.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Dharam Singh Nihang Singhs Vision</span><br style="box-sizing: inherit;" /><em style="box-sizing: inherit;">Wir brauchen einen unabhängigen Weltrat, in dem Experten und Vertreter der Weltreligionen mit dem umfassendsten Wissen übereinkommen, welche Werte und Grundlagen des Zusammenlebens langfristig der Menschheit am besten dienen. Die Ratschläge des Rates müssten von allen Regierungen zur Überwindung der Herausforderungen der Menschheit berücksichtigt werden. Es wäre die Verantwortung des Rates, politische und gesellschaftliche Fehlentwicklungen aufzuzeigen und bei Konflikten zu schlichten.</em></div>
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<span style="box-sizing: inherit; font-weight: 700;">Sein Leben</span></h3>
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Dharam Singh Nihang Singh zählt zu den Sikhs mit dem umfassendsten spirituellen und historischen Wissen in der Sikh-Religion. Er wurde 1936 im Panjab in Indien geboren und entstammt der Nihang Tradition, die ihre Verantwortung in der Bewahrung der Weisheit der Religion sieht. Dharam Singh Nihang Singh ist der Begründer der »Akademie zur Erforschung der Wahrheit« (Sach Khoj Academy) und hat tausende Stunden Vortragsmaterial und zahlreiche Artikel veröffentlicht. Er setzt sich ganzheitlich und kritisch mit existenziellen Fragen des Menschseins, der Spiritualität und Religion sowie mit globalen Zukunftsfragen auseinander.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Die Sikh-Religion</span></h3>
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Die Sikh-Religion (Sikhi, Sikhismus) entwickelte sich im 16. Jahr-<br style="box-sizing: inherit;" />hundert zu einer unabhängigen Religion in Nordindien. Ihr fühlen sich heute etwa 25 Millionen Sikhs weltweit zugehörig. Der Religion liegen spirituelle, zeitlose Weisheiten zugrunde, die über 30 Erleuchteten offenbart und in poetischer Form (Gurbani) festgehalten wurden. Diese inspirieren dazu, die Einheit unter den Menschen zu mehren, ein tugendhaftes, bescheidenes Leben im Einklang mit der Natur und dem Willen des namenlosen Schöpfers zu führen. Die Sikh-Religion zeigt, wie der Mensch jenseits von Glaubensvorstellungen und Intellektualität zu seelischer Selbsterkenntnis gelangen kann.</div>
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Offizielle <a href="https://sachkhojacademy.files.wordpress.com/2017/10/01_de_einsichten_religion_matters_dharam_singh_nihang_singh_sikh_religion_web.pdf" rel="noopener" style="background-color: transparent; box-sizing: inherit; color: #0d75a9; text-decoration-line: none; transition: all 0.1s ease-in-out;" target="_blank" title="01_DE_Einsichten_Religion_matters_Dharam_Singh_Nihang_Singh_Sikh_Religion_web">Zusammenfassung</a> des Vortrags.</div>
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<a href="https://sachkhojacademy.files.wordpress.com/2017/12/booklet-rolle-der-religion-in-der-entwicklungszusammenarbeit-mai-2015-bmz.pdf" rel="noopener" style="background-color: transparent; box-sizing: inherit; color: #0d75a9; text-decoration-line: none; transition: all 0.1s ease-in-out;" target="_blank" title="Booklet - Rolle der Religion in der Entwicklungszusammenarbeit - Mai 2015 BMZ">Booklet</a>: Rolle der Religion in der Entwicklungszusammenarbeit.</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-53613642738129601962018-07-19T09:29:00.004+05:302018-07-19T09:29:36.824+05:30Religion matters – Dialogue entre représentants religieux - French<div dir="ltr" style="text-align: left;" trbidi="on">
Source: <a href="https://sachkhojacademy.wordpress.com/french/">https://sachkhojacademy.wordpress.com/french/</a><br />
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<span style="box-sizing: inherit; font-weight: 700;">Religion matters – Dialogue entre représentants religieux</span></h2>
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“<em style="box-sizing: inherit;">Il ne peut y avoir de développement réussi sans la sagesse de la religion. Un bon développement agit comme un bon remède : il n</em><em style="box-sizing: inherit;">’</em><em style="box-sizing: inherit;">a pas d</em><em style="box-sizing: inherit;">’</em><em style="box-sizing: inherit;">effets secondaires.”</em></div>
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Dharam Singh Nihang Singh</div>
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<span style="box-sizing: inherit; font-weight: 700;">Ses messages clés</span></h3>
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<span style="box-sizing: inherit; font-weight: 700;">Sincérité:</span> ce que nous disons doit être en cohérence avec ce que nous faisons. Sans honnêteté et sans sincérité, il ne peut y avoir ni harmonie ni paix ni bonne gouvernance.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Vision holistique:</span> la vraie religion est holistique. Elle se préoccupe du bien-être de tous sur le long terme, et n’est en rien dictée par des groupes ou des intérêts particuliers.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Dialogue:</span> la sagesse de la religion est une offre, une proposition. Pour rien au monde nous n’avons le droit, nous les gens de religion, d’imposer à d’autres nos convictions de manière directe ou sous une forme plus subtile.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Développement:</span> un développement réussi est imprégné d’humilité et de l’idée toute simple que nous sommes des hôtes de passage sur terre. Il s’en tient au nécessaire, se fait en harmonie avec la nature et est en permanence conscient des limites de l’être humain et de la planète. Un développement qui n’engendre que complexité excessive et problèmes et met en péril la paix intérieure n’est que pure régression.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Calme et sérénité:</span> un cœur qui bat trop vite est tout aussi néfaste pour la santé qu’un cœur qui bat trop lentement. Un développement en harmonie avec la nature se fait de manière progressive, en respectant le rythme de l’évolution.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Responsabilité:</span> qu’il s’agisse de personnes ou de nations, toutes font des erreurs. Il est bon de ne pas reproduire ces erreurs et de prendre sur soi de les réparer.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Pouvoir éclairé:</span> toute personne qui détient le pouvoir de gouverner ou celui que confère la connaissance ou la richesse endosse une responsabilité particulière. Car ces trois types de pouvoir sont particulièrement vulnérables aux abus.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Politique responsible:</span> la politique doit assumer diverses responsabilités : prendre en compte la sagesse de la religion pour une politique clairvoyante sur le long terme, diffuser le savoir de la religion dans les écoles et les universités, et promouvoir une saine émulation entre les religions. Elle doit avoir un regard critique sur la religion, et lorsque des souffrances sont infligées au nom de la religion, elle doit s’y opposer avec la plus grande fermeté.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Protection de la nature:</span> il est beaucoup question aujourd’hui de pollution. Mais au fond, elle n’est que le résultat de l’aliénation de notre âme. Si nous écoutons la voix de l’âme au fond de notre cœur, cela influe positivement sur le vivre-ensemble et sur l’environnement.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Unité:</span> la spiritualité favorise le rapprochement entre les humains. En ce sens, l’unification allemande est un acte religieux. Grâce à elle, deux nations séparées ont cheminé ensemble sur la voie de la réconciliation, favorisant ainsi l’émergence d’un développement réussi.</div>
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<span style="box-sizing: inherit; font-weight: 700;"> </span><span style="box-sizing: inherit; font-weight: 700;"> </span></div>
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<span style="box-sizing: inherit; font-weight: 700;">Sa vision</span></div>
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“Nous avons besoin d’un Conseil mondial au sein duquel sages les plus éminents des religions du monde se mettraient d’accord sur les valeurs et les fondements du vivre-ensemble pouvant servir au mieux l’humanité sur le long terme. Les recommandations de cet organe indépendant devraient être prises en considération de manière appropriée par tous les gouvernements du monde afin de relever les grands défis auxquels l’humanité est confrontée.”</div>
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<span style="box-sizing: inherit; font-weight: 700;">Sa vie</span></h3>
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Dharam Singh Nihang Singh est un Sikh renommé pour sa profonde connaissance des enseignements spirituels du sikhisme. Né en 1936 au Pendjab en Inde, il appartient à la tradition Nihang, qui se conçoit comme garante de la préservation de la sagesse de la religion. En tant que fondateur de l’ “Académie pour la découverte de la vérité” (<em style="box-sizing: inherit;">Sach Khoj Academy)</em>, Dharam Singh Nihang Singh a publié ces dernières années des milliers d’heures de matériel de conférence sur Internet, traitant ainsi de façon intensive et critique des questions existentielles de l’humanité et de la religion ainsi que de grandes questions se rapportant à l’avenir de la planète.</div>
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<span style="box-sizing: inherit; font-weight: 700;">La religion Sikh</span></h3>
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La religion Sikh (ou Gurmat, Sikhi, Sikhisme) est une religion qui remonte au 15e siècle. Le nombre de ses adeptes avoisine aujourd’hui les 25 millions, ce qui en fait la cinquième religion la plus importante au monde. Le sikhisme repose sur des écrits spirituels (Gurbani) qui incitent à promouvoir l’unité entre les êtres humains, à mener une vie vertueuse en harmonie avec la nature et à atteindre la connaissance de soi.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Littérature</span></h3>
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Dharam Singh Nihang Singh. Menschenrechte in der Sikh-Religion [Les droits humains dans la religion Sikh]. In : Menschenrechte im Weltkontext. Geschichten – Erscheinungsformen – Neuere Entwicklungen. 2013. Springer VS.</div>
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Dharam Singh Nihang Singh. Sahj Samadhi vers. Sunn Samadhi. 1999. Sach Khoj Academy.</div>
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<span style="box-sizing: inherit; font-weight: 700;">A propos du nouveau cycle de conférences du BMZ “Religion matters”</span></h3>
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Les gens extraordinaires accomplissent des choses extraordinaires. Par leur connaissance et leur expérience, ils proposent un nouvel éclairage et de nouvelles solutions sur des questions existentielles et sur les grands défis de l’humanité. Il vaut la peine de les écouter. Dans un nouveau cycle de conférences intitulé “<em style="box-sizing: inherit;">Religion matters – </em>Dialogue entre représentants religieux”, le BMZ invite régulièrement d’éminents représentants des grandes religions du monde à ouvrir de nouvelles perspectives sur les valeurs, la religion et le développement, et pour discuter de ce que la religion peut apporter à la paix en général. La religion importe ! En effet, plus de 80 % des habitants de la planète se considèrent comme faisant partie d’une communauté religieuse. La religion influe sur la vision du monde, le style de vie et l’engagement d’un grand nombre de personnes, ce qui en fait une force puissante pour le changement social et politique.</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-17203632431297542582018-07-19T09:28:00.002+05:302018-07-19T09:28:53.103+05:30Religion matters – Rethinking the challenges of tomorrow<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: small;">Source: <a href="https://sachkhojacademy.wordpress.com/english/">https://sachkhojacademy.wordpress.com/english/</a></span></h2>
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Religion matters – Rethinking the challenges of tomorrow</h2>
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Key insights of Gurmat on sustainable development, presented in February 2015 in Berlin during the dialogue series <i style="box-sizing: inherit;">Religion matters – Rethinking the challenges of tomorro</i>w of the Federal Ministry for Economic Cooperation and Development, BMZ.</div>
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<i style="box-sizing: inherit;">Without spiritual wisdom, successful development is impossible. Good development is like good medicine: it has no side-effects.</i><br style="box-sizing: inherit;" />Dharam Singh Nihang Singh</div>
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<span style="box-sizing: inherit; font-weight: 700;">Truthfulness</span>:<br style="box-sizing: inherit;" />Our actions must match our words. Honesty and sincerity are prerequisites for peace, justice, solidarity and good governance.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Holism</span>:<br style="box-sizing: inherit;" />True religion is holistic and shaped by selfless devotion. It is committed to the long-term welfare of all the world’s people and is neither group-led nor interest-led.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Dialogue</span>:<br style="box-sizing: inherit;" />The wisdom of religion is an offer to others. As people of religion, we should never impose our convictions on others through missionary zeal, either directly or through subtle persuasion.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Development:</span><br style="box-sizing: inherit;" />Successful development is modest in its approach and is guided by the humble insight that we are all guests on Earth. It focuses on essentials, takes place in harmony with nature, and is always mindful of the finite capacities of people and the Earth itself. Development activity is retrograde when it leads to over-complexity, causes problems rather than solving them, and disturbs inner peace.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Tranquillity</span>:<br style="box-sizing: inherit;" />A rapidly beating heart is just as unhealthy as a heart that beats too slowly. Natural development is achieved step by step. It is guided by the pace of evolution itself.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Responsibility</span>:<br style="box-sizing: inherit;" />Everyone makes mistakes. This is true not only of individuals but also of nations. The key is to avoid repeating these mistakes and to take responsibility for correcting them.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Circumspect exercise of power:</span><br style="box-sizing: inherit;" />Those who have the power to govern, or the power of knowledge or wealth, have a particular responsibility, for all three areas are especially vulnerable to abuse.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Responsible politics:</span><br style="box-sizing: inherit;" />Policy-makers should draw on the wisdom of religion to ensure they are farsighted in their actions, and should support the dissemination of knowledge about religion at schools and universities. At the same time, policy-makers must look critically at religion. If suffering is inflicted in the name of religion, they must intervene resolutely.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Competition</span>:<br style="box-sizing: inherit;" />Policy-makers and society must encourage competition between the religions. If religious topics are presented transparently, it is easier to ascertain which insights from the various religions are true, of service to humankind, and deserving of wider circulation.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Transformation</span>:<br style="box-sizing: inherit;" />True change always begins within the individual and is founded on insight. Religion can help with this. Its very essence is the eradication of what is bad in us and society: selfishness and short-termism. This requires antiquated attitudes to be put aside in a process of deconditioning. People who consider themselves religious have the responsibility to study their religion and history impartially, self-critically and thoughtfully.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Nature conservation</span>:<br style="box-sizing: inherit;" />Environmental destruction is the outcome of our alienation from our souls. If we listen consciously to the soul’s voice in our hearts, this will have a positive effect on the environment and our relations with one another.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Unity</span>:<br style="box-sizing: inherit;" />Spiritual knowledge brings people together. German unity can be regarded as a religious act. It helped to set the people of two nations on a course towards reconciliation and thus contributed to successful development.</div>
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<span style="box-sizing: inherit; font-weight: 700;">Dharam Singh Nihang Singh’s vision</span><br style="box-sizing: inherit;" /><i style="box-sizing: inherit;">We need an independent world council in which the most knowledgeable experts and representatives of the world religions reach agreement on the values and basic principles of coexistence that will best serve humankind in the long term. The advice provided by this council must be taken into account by all governments as they endeavour to overcome the challenges facing humankind. It would be the responsibility of the council to draw attention to erroneous political and societal developments and to arbitrate in conflicts.</i></div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-71169673959338513502018-07-19T09:28:00.000+05:302018-07-19T09:28:10.736+05:30ਧਰਮ ਜ਼ਰੂਰੀ ਹੈ – ਭਵਿੱਖ ਦੀਆਂ ਚੁਣੌਤੀਆਂ ਉੱਤੇ ਮੁੜ ਵਿਚਾਰ - Punjabi<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: small;">Source: <a href="https://sachkhojacademy.wordpress.com/panjabi/">https://sachkhojacademy.wordpress.com/panjabi/</a></span></h2>
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ਸਚੁ ਖੋਜ ਅਕੈਡਮੀ – ਸਚੁ ਦੀ ਖੋਜ ਲਈ ਅਕੈਡਮੀ</h2>
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<i style="box-sizing: inherit;">ਗੁਰ ਕੀ ਸੇਵਾ ਸਬਦੁ ਵੀਚਾਰੁ ॥</i> (ਆਦਿ ਗ੍ਰੰਥ, ਮ-੧, ੨੩੩)</div>
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ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਦਾ ਜਨਮ ੧੯੩੬ ਈਸਵੀ ਨੂੰ ਪੰਜਾਬ, ਭਾਰਤ ਵਿਖੇ ਹੋਇਆ ਅਤੇ ਇਹ ਧਾਰਮਿਕ ਗਿਆਨ ਦੀ ਰੱਖਿਆ ਵਾਸਤੇ ਵਚਨਬੱਧ, ਨਿਹੰਗ ਜਥੇਬੰਦੀ ਵਿੱਚੋਂ ਆਏ ਹਨ। ਇਹ ਸਚੁ ਖੋਜ ਅਕੈਡਮੀ ਦੇ ਮੋਢੀ ਹਨ, ਜੋ ਕਿ ਗੁਰਬਾਣੀ ਉੱਤੇ ਆਧਾਰਿਤ ਅਧਿਆਤਮਕ ਖੋਜ ਨੂੰ ਸਮਰਪਿਤ ਸੰਸਥਾ ਹੈ। ਇਹਨਾਂ ਨੇ ਅਸਤਿੱਤਵ ਸੰਬੰਧੀ ਮੁੱਦਿਆਂ ਉੱਤੇ ਪ੍ਰਚੰਡ ਅਤੇ ਆਲੋਚਨਾਤਮਕ ਵਿਆਖਿਆ ਕੀਤੀ ਹੈ, ਜਿਵੇਂ ਕਿ ਮਨੁੱਖ ਹੋਣ ਦਾ ਮਤਲਬ ਕੀ ਹੈ, ਆਤਮਾ, ਧਰਮ, ਅਤੇ ਸਾਡੇ ਸਾਮੂਹਿਕ ਭਵਿੱਖ ਦਾ ਰੂਪ ਕੀ ਹੈ ਆਦਿਕ। ਇਹ ਸਮੁੱਚੀ ਅਤੇ ਆਲੋਚਨਾਤਮਕ ਵਿਆਖਿਆ ਕਰਦੇ ਨੇ, ਅਤੇ ਅਧਿਆਤਮਕਤਾ, ਧਰਮ ਅਤੇ ਅਸਤਿੱਤਵ ਸੰਬੰਧੀ ਮੁੱਦਿਆਂ ਜਿਵੇਂ ਕਿ, ਸੁਚੱਜਾ ਵਿਕਾਸ ਕੀ ਹੈ, ਅੱਤਵਾਦ, ਰਿਸ਼ਵਤਖੋਰੀ ਅਤੇ ਵਾਤਾਵਰਣ ਦੀ ਤਬਾਹੀ ਨੂੰ ਕਿਵੇਂ ਠੱਲ ਪਾਈ ਜਾ ਸਕਦੀ ਹੈ ਆਦਿਕ ਮਸਲਿਆਂ ਨੂੰ ਡੂੰਘਾਈ ਨਾਲ ਸੰਬੋਧਤ ਹੁੰਦੇ ਹਨ। ਰਵਾਇਤ ਅਨੁਸਾਰ, ਨਿਹੰਗ ਸਿੰਘ ਆਪਣੇ ਗਿਆਨ ਦਾ ਪ੍ਰਸਾਰ ਮੁਫਤ ਕਰਦੇ ਹਨ। ਇਹਨਾਂ ਨੇ ਯੂ-ਟਿਊਬ ਉੱਤੇ ਹਜ਼ਾਰਾਂ ਘੰਟਿਆਂ ਦੀ ਵਿਆਖਿਆ ਪਾਈ ਹੈ ਅਤੇ ਕਈ ਕਿਤਾਬਾਂ ਅਤੇ ਲੇਖ ਵੀ ਲਿਖੇ ਹਨ।</div>
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ਨਿਹੰਗ ਸਿੰਘ ਫਰਵਰੀ੨੦੧੫ ਵਿੱਚ, “ਧਰਮ ਜ਼ਰੂਰੀ ਹੈ – ਭਵਿੱਖ ਦੀਆਂ ਚੁਣੌਤੀਆਂ ਉੱਤੇ ਮੁੜ ਵਿਚਾਰ” ਨਾਮਕ ਸੰਵਾਦ ਲੜੀ ਦੇ ਪਹਿਲੇ ਬੁਲਾਰੇ ਸਨ। ਇਹ ਲੜੀ, ਜੋ ਕਿ ਜਰਮਨੀ ਦੀ ਆਰਥਿਕ ਸਹਿਕਾਰਤਾ ਅਤੇ ਵਿਕਾਸ ਲਈ ਬਣੀ ਕੇਂਦਰੀ ਵਜ਼ਾਰਤ ਨੇ ਆਯੋਜਿਤ ਕੀਤੀ ਸੀ, ਦੇ ਵਿੱਚ ਉੱਘੀਆਂ ਸ਼ਖਸੀਅਤਾਂ ਨੂੰ ਕਦਰਾਂ-ਕੀਮਤਾਂ, ਧਰਮ, ਅਤੇ ਵਿਕਾਸ ਜਿਹੇ ਮੁੱਦਿਆਂ ਉੱਤੇ ਆਪਣੇ ਵਿਚਾਰ ਰੱਖਣ ਲਈ ਸੱਦਿਆ ਜਾਂਦਾ ਹੈ।</div>
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<span style="box-sizing: inherit; font-weight: 700;">ਧਰਮ ਜ਼ਰੂਰੀ ਹੈ – ਭਵਿੱਖ ਦੀਆਂ ਚੁਣੌਤੀਆਂ ਉੱਤੇ ਮੁੜ ਵਿਚਾਰ</span></h3>
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<i style="box-sizing: inherit;">ਅਧਿਆਤਮਕ ਸੂਝ</i><i style="box-sizing: inherit;">–</i><i style="box-sizing: inherit;">ਬੂਝ ਤੋਂ ਬਿਨਾ ਸਫਲ ਵਿਕਾਸ ਕਰ ਪਾਉਣਾ ਅਸੰਭਵ ਹੈ</i><i style="box-sizing: inherit;">।</i> <i style="box-sizing: inherit;">ਵਧੀਆ ਵਿਕਾਸ ਵਧੀਆ ਦਵਾਈ ਵਾਂਗ ਹੁੰਦਾ ਹੈ</i><i style="box-sizing: inherit;">: </i><i style="box-sizing: inherit;">ਇਸਦਾ ਕੋਈ ਦੁਰ</i><i style="box-sizing: inherit;">–</i><i style="box-sizing: inherit;">ਪ੍ਰਭਾਵ ਨਹੀਂ ਹੁੰਦਾ।</i></div>
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ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ</div>
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<li style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">ਇਮਾਨਦਾਰੀ: </span>ਸਾਡੀ ਕਥਨੀ ਤੇ ਕਰਨੀ ਵਿੱਚ ਫਰਕ ਨਹੀਂ ਹੋਣਾ ਚਾਹੀਦਾ। ਇਮਾਨਦਾਰੀ ਅਤੇ ਸ਼ੁਧ ਹਿਰਦੇ ਤੋਂ ਬਿਨਾ ਸ਼ਾਂਤੀ, ਨਿਆ, ਇੱਕ ਜੁੱਟਤਾ ਅਤੇ ਸੁਚੱਜਾ ਪ੍ਰਸ਼ਾਸਨ ਨਹੀਂ ਹੋ ਸਕਦਾ।</li>
<li style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">ਸਮੁੱਚਤਾ : </span>ਸੱਚ ਧਰਮ ਸਾਰਿਆਂ ਲਈ ਹੁੰਦਾ ਹੈ ਅਤੇ ਇਸਦਾ ਸਰੂਪ ਨਿਰ-ਸਵਾਰਥ ਭਾਵ ਵਾਲਾ ਹੁੰਦਾ ਹੈ। ਇਹ ਕਿਸੇ ਖਾਸ ਧੜੇ ਜਾਂ ਹਿੱਤ ਨੂੰ ਮੁੱਖ ਰੱਖਣ ਦੀ ਬਜਾਇ, ਸਮੁੱਚੀ ਦੁਨੀਆ ਦੇ ਲੋਕਾਂ ਦੇ ਭਲੇ ਲਈ ਪ੍ਰਤਿਬੱਧ ਹੈ।</li>
<li style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">ਸੰਵਾਦ: </span>ਧਰਮ ਦੀ ਸੂਝ-ਬੂਝ ਦੂਜਿਆਂ ਨਾਲ ਸਾਂਝੀ ਕਰਨੀ ਹੁੰਦੀ ਹੈ। ਧਾਰਮਿਕ ਹੋਣ ਦੇ ਨਾਤੇ, ਸਾਨੂੰ ਆਪਣੇ ਵਿਚਾਰ ਸਿੱਧੇ ਜਾਂ ਅਸਿੱਧੇ ਰੂਪ ਵਿੱਚ ਦੂਜਿਆਂ ਉੱਤੇ ਥੋਪਣੇ ਨਹੀਂ ਚਾਹੀਦੇ।</li>
<li style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">ਵਿਕਾਸ: </span>ਅਸਲ ਵਿਕਾਸ ਸਹਿਜਤਾ ਅਤੇ ਆਪਣੇ ਆਪ ਨੂੰ ਧਰਤੀ ਉੱਤੇ ਮਹਿਮਾਨ ਸਮਝਣ ਜਿਹੀ ਨਿਮਰਤਾ ਨਾਲ ਹੀ ਹਾਸਿਲ ਕੀਤਾ ਜਾ ਸਕਦਾ ਹੈ। ਇਸ ਵਿੱਚ ਬੁਨਿਆਦੀ ਲੋੜਾਂ ਦੀ ਚੇਤੰਨਤਾ ਹੁੰਦੀ ਹੈ, ਕੁਦਰਤ ਦੇ ਨਾਲ ਸੁਰ ਮਿਲਾਉਣ ਦੀ ਸਮਝ ਅਤੇ ਆਪਣੀਆਂ ਅਤੇ ਧਰਤੀ ਦੀਆਂ ਸੀਮਿਤ ਯੋਗਤਾਵਾਂ ਦਾ ਧਿਆਨ ਹੁੰਦਾ ਹੈ। ਉਹ ਵਿਕਾਸ, ਜੋ ਗੁੰਝਲਾਂ, ਸਮੱਸਿਆਵਾਂ ਪੈਦਾ ਕਰੇ ਅਤੇ ਅੰਦਰੂਨੀ ਸ਼ਾਂਤੀ ਨੂੰ ਭੰਗ ਕਰੇ, ਉਹ ਪਿਛਾਂਹ-ਖਿੱਚੂ ਹੁੰਦਾ ਹੈ।</li>
<li style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">ਸ਼ਾਂਤੀ:</span> ਬਹੁਤ ਤੇਜ਼ ਧੜਕਣ ਵਾਲਾ ਦਿਲ ਉਨ੍ਹਾਂ ਹੀ ਮਾੜਾ ਹੁੰਦਾ ਹੈ ਜਿਨਾ ਕਿ ਹੌਲ਼ੀ ਧੜਕਣ ਵਾਲਾ ਦਿਲ। ਦਿਲ ਦੀ ਬਹੁਤੀ ਤੇਜ਼ ਧੜਕਨ ਵਾਂਗੂੰ ਅੰਧਾਧੁੰਦ ਰਫਤਾਰ ਵਾਲਾ ਵਿਕਾਸ, ਸ਼ਾਂਤੀ ਦੀ ਜਗ੍ਹਾ ਅਸ਼ਾਂਤੀ ਪੈਦਾ ਕਰੇਗਾ। ਕੁਦਰਤੀ ਵਿਕਾਸ ਪੌੜੀ ਦਰ ਪੌੜੀ ਹਾਸਿਲ ਕੀਤਾ ਜਾਂਦਾ ਹੈ। ਇਹ ਵਿਕਾਸ ਕੁਦਰਤ ਦੀ ਚਾਲ ਤੋਂ ਸਿੱਖਿਆ ਲੈਕੇ ਕੀਤਾ ਜਾਣਾ ਚਾਹੀਦਾ ਹੈ।</li>
<li style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">ਜ਼ਿੰਮੇਵਾਰੀ:</span> ਹਰ ਕੋਈ ਭੁੱਲਣਹਾਰ ਹੈ, ਭਾਵੇਂ ਓਹ ਲੋਕ ਹੋਣ, ਜਾਂ ਦੇਸ਼। ਇਸ ਦਾ ਇਲਾਜ ਇਹੋ ਹੈ ਕਿ ਅੱਗੇ ਤੋਂ ਗਲਤੀ ਨਾ ਕੀਤੀ ਜਾਵੇ ਅਤੇ ਹੋ ਚੁੱਕੀਆਂ ਗਲਤੀਆਂ ਨੂੰ ਸੁਧਾਰਣ ਦੀ ਜ਼ਿੰਮੇਵਾਰੀ ਲਈ ਜਾਵੇ।</li>
<li style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">ਤਾਕਤ ਦੀ ਵਰਤੋਂ ਵਿੱਚ ਸਾਵਧਾਨੀ:</span> ਜਿਨ੍ਹਾਂ ਕੋਲ ਰਾਜਸੀ, ਵਿੱਦਿਅਕ, ਜਾਂ ਦੌਲਤ ਦੀ ਤਾਕਤ ਹੈ, ਉਨ੍ਹਾਂ ਦੀ ਹੀ ਜਿੰਮੇਵਾਰੀ ਵੀ ਬਣਦੀ ਹੈ ਕਿ ਇਹਨਾਂ ਤਿੰਨਾਂ ਕਿਸਮ ਦੀਆਂ ਤਾਕਤਾਂ ਦੀ ਦੁਰ-ਵਰਤੋਂ ਨਾ ਹੋਵੇ।</li>
<li style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">ਜਿੰਮੇਵਾਰ ਸਿਆਸਤ: </span>ਨੀਤੀਵਾਨਾਂ ਨੂੰ ਦੂਰ-ਦਰਸ਼ੀ ਨੀਤੀਆਂ ਬਣਾਉਣ ਵਾਸਤੇ ਧਾਰਮਿਕ ਸੂਝ-ਬੂਝ ਵਾਲਿਆਂ ਦੀ ਸਲਾਹ ਲੈਣੀ ਚਾਹੀਦੀ ਹੈ ਅਤੇ ਵਿਦਿਆ ਦੇ ਅਦਾਰਿਆਂ ਵਿੱਚ ਸੱਚ ਧਰਮ ਸੰਬੰਧੀ ਜਾਗਰੁਕਤਾ ਵਧਾਉਣ ਦੇ ਉਪਰਾਲੇ ਕਰਨੇ ਚਾਹੀਦੇ ਹਨ, ਨਾਲ ਹੀ, ਨੀਤੀਵਾਨਾਂ ਵੱਲੋਂ ਭੀ ਧਾਰਮਿਕ ਪਰਚਾਰ ਉੱਤੇ ਆਲੋਚਨਾਤਮਕ ਨਜ਼ਰ ਰੱਖੀ ਜਾਣੀ ਚਾਹੀਦੀ ਹੈ ਤਾਂਕਿ ਧਰਮ ਦੇ ਨਾਂ ਉੱਤੇ ਕਲੇਸ਼ ਪੈਦਾ ਕਰਨ ਵਾਲਿਆਂ ਨੂੰ ਰੋਕਿਆ ਅਤੇ ਟੋਕਿਆ ਜਾ ਸਕੇ।</li>
<li style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">ਪ੍ਰਤਿਯੋਗਤਾ:</span> ਨੀਤੀਵਾਨਾਂ ਅਤੇ ਸਮਾਜ ਨੂੰ ਵੱਖ-ਵੱਖ ਮੱਤਾਂ ਦੀ ਆਪਸੀ ਪ੍ਰਤੀਯੋਗਤਾ ਨੂੰ ਉਤਸ਼ਾਹਿਤ ਕਰਨਾ ਚਾਹੀਦਾ ਹੈ। ਜੇਕਰ ਧਾਰਮਿਕ ਮੁੱਦੇ ਪਾਰਦਰਸ਼ਤਾ ਨਾਲ ਪੇਸ਼ ਕੀਤੇ ਜਾਣ, ਫੇਰ ਇਹ ਆਸਾਨੀ ਨਾਲ ਨਿਸ਼ਚਿਤ ਕੀਤਾ ਜਾ ਸਕਦਾ ਹੈ ਕਿ ਕਿਸ ਮੱਤ ਦਾ ਕਿਹੜਾ ਦ੍ਰਿਸ਼ਟੀਕੋਣ ਸਹੀ ਅਤੇ ਮਨੁੱਖਤਾ ਦੇ ਭਲੇ ਲਈ ਹੈ, ਅਤੇ ਜਿਸਦਾ ਕਿ ਵਿਆਪਕ ਪਰਚਾਰ ਕੀਤਾ ਜਾਣਾ ਚਾਹੀਦਾ ਹੈ।</li>
<li style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">ਪਰਿਵਰਤਨ:</span> ਸੱਚਾ ਪਰਿਵਰਤਨ ਹਮੇਸ਼ਾ ਵਿਅਕਤੀਗਤ ਪੱਧਰ ਉੱਤੇ ਸ਼ੁਰੂ ਹੁੰਦਾ ਹੈ। ਸੱਚ ਧਰਮ ਇਸ ਵਿੱਚ ਸਹਾਈ ਹੋ ਸਕਦਾ ਹੈ। ਸੱਚ ਧਰਮ ਦੀ ਮੂਲ ਪ੍ਰਕਿਰਤੀ ਹੀ ਸਾਡੇ ਅਤੇ ਸਮਾਜ ਅੰਦਰੋਂ ਸਵਾਰਥ ਅਤੇ ਤੰਗ-ਦ੍ਰਿਸ਼ਟੀ ਨੂੰ ਖਤਮ ਕਰਨ ਦੀ ਹੈ। ਇਸ ਲਈ ਲੋੜ ਹੈ ਪ੍ਰਾਚੀਨ ਮਨੋਬਿਰਤੀਆਂ ਨੂੰ ਪਾਸੇ ਰੱਖਣ ਦੀ। ਜੋ ਲੋਕ ਧਾਰਮਕ ਅਖਵਾਉਂਦੇ ਹਨ, ਓਹਨਾਂ ਦੀ ਜ਼ਿੰਮੇਵਾਰੀ ਹੈ ਕਿ ਓਹ ਆਪਣੇ ਧਰਮ ਅਤੇ ਇਤਿਹਾਸ ਨੂੰ ਨਿਰਪੱਖ ਹੋਕੇ ਸਵੈ-ਆਲੋਚਨਾ ਅਤੇ ਵਿਚਾਰ ਸਹਿਤ ਪੜ੍ਹਨ ਅਤੇ ਸਮਝਣ।</li>
<li style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">ਕੁਦਰਤ ਦੀ ਸੰਭਾਲ:</span> ਵਾਤਾਵਰਣ ਵਿੱਚ ਆ ਰਹੇ ਨਿਘਾਰ ਦਾ ਕਾਰਣ ਹੈ ਸਾਡੇ ਵੱਲੋਂ ਆਪਣੀ ਅੰਤਰ-ਆਤਮਾ ਤੋਂ ਮੁੱਖ ਮੋੜ ਲੈਣਾ। ਜੇਕਰ ਅਸੀਂ ਆਪਣੀ ਅੰਤਰ-ਆਤਮਾ ਦੀ ਆਵਾਜ਼ ਸੁਣਾਂਗੇ, ਇਸ ਨਾਲ ਸਾਡਾ ਆਪਸ ਵਿੱਚ ਅਤੇ ਕੁਦਰਤ ਦੇ ਨਾਲ ਰਿਸ਼ਤਾ ਵਧੀਆ ਬਣਿਆ ਰਹੇਗਾ।</li>
<li style="box-sizing: inherit;"><span style="box-sizing: inherit; font-weight: 700;">ਏਕਤਾ:</span> ਆਤਮਿਕਤਾ ਲੋਕਾਂ ਵਿੱਚ ਨੇੜਤਾ ਪੈਦਾ ਕਰਦੀ ਹੈ। ਆਤਮਿਕਤਾ ਦੀ ਪਹਿਚਾਨ ਆਤਮ ਗਿਆਨੀਆ ਨੂੰ ਹੀ ਹੋ ਸਕਦੀ ਹੈ। ਆਤਮਦਰਸੀ ਹੀ ਪ੍ਰੇਮ ਵਿੱਚ ਭਿਜਿਆ ਹੁੰਦਾ ਹੈ ਜੋ ਹਰ ਆਤਮਾ ਲਈ ਪ੍ਰੇਮ ਰਖਦਾ ਹੈ। ਪ੍ਰੇਮ ਬਿਨਾ ਏਕਤਾ ਨਹੀ ਹੋ ਸਕਦੀ। ਜਰਮਨੀ ਦੀ ਏਕਤਾ, ਇਸ ਕਰਕੇ ਇੱਕ ਆਤਮਕ ਪ੍ਰੇਮ ਦਾ ਵਰਤਾਰਾ ਹੀ ਸੀ। ਇਸਨੇ ਦੋ ਵੱਖ ਹੋਏ ਮੁਲਕਾਂ ਨੂੰ ਫੇਰ ਇੱਕ ਹੀ ਨਹੀ ਬਣਾਇਆ ਸਗੋਂ ਧਰਮ ਅਧਾਰਤ ਵਿਕਾਸ ਕਰਵਾਉਣ ਦਾ ਹੋਂਸਲਾ ਵੀ ਬਖਸ਼ਿਆ।</li>
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<span style="box-sizing: inherit; font-weight: 700;">ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਦੀ ਨਜ਼ਰ ਵਿੱਚ</span></div>
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ਅੱਜ ਦੁਨੀਆ ਨੂੰ ਇੱਕ ਐਸੀ ਸੁਤੰਤਰ ਸੰਸਥਾ ਦੀ ਲੋੜ ਹੈ ਜਿਸ ਵਿੱਚ ਦੁਨੀਆ ਭਰਦੀਆਂ ਸਾਰੀਆਂ ਮੱਤਾਂ ਦੀ ਡੂੰਘੀ ਜਾਣਕਾਰੀ ਰੱਖਣ ਵਾਲੇ ਮਾਹਿਰ ਅਤੇ ਨੁਮਾਇੰਦੇ ਰਲ਼-ਮਿਲ ਕੇ ਗੁਣਾਂ ਅਤੇ ਸਹਿਭਾਵ ਦੇ ਬੁਨਿਆਦੀ ਅਸੂਲਾਂ ਉੱਤੇ ਇੱਕ-ਰਾਇ ਕਾਇਮ ਕਰ ਸਕਣ। ਇਹ ਸੰਸਥਾ ਬਹੁਗਿਣਤੀ ਵਾਲੀ ਚੋਣ ਪ੍ਰਕਿਰਿਆ ਦੀ ਬਜਾਏ ਕਾਬਲੀਅਤ ਦੇ ਆਧਾਰਤੇ ਸਥਾਪਤ ਹੋਵੇ। ਇਸ ਸੰਸਥਾ ਦੀ ਰਾਇ ਸਾਰੀਆਂ ਸਰਕਾਰਾਂ ਉੱਤੇ ਪਾਬੰਧ ਹੋਣੀ ਚਾਹੀਦੀ ਹੈ, ਜਿਸ ਨਾਲ ਕਿ ਓਹ ਮਨੁੱਖਤਾ ਦੇ ਦਰਪੇਸ਼ ਮਸਲਿਆਂ ਨਾਲ ਨਜਿੱਠ ਸਕਣ। ਇਸ ਸੰਸਥਾ ਦੀ ਇਹ ਵੀ ਜ਼ਿੰਮੇਵਾਰੀ ਹੋਣੀ ਚਾਹੀਦੀ ਹੈ ਕਿ ਸਭ ਨੂੰ ਗਲਤ ਸਿਆਸੀ ਅਤੇ ਸਮਾਜਿਕ ਵਰਤਾਰਿਆਂ ਬਾਰੇ ਜਾਣੂ ਕਰਵਾਏ ਅਤੇ ਟਕਰਾਉ ਦੀ ਸਥਿਤੀ ਵਿੱਚ ਸਾਲਸ ਦੀ ਭੂਮਿਕਾ ਨਿਭਾਵੇ।</div>
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<span style="box-sizing: inherit; font-weight: 700;">ਸਿੱਖ-ਮੱਤ</span></h3>
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ਸੋਲ੍ਹਵੀਂ ਸ਼ਤਾਬਦੀ ਦੌਰਾਨ ਉੱਤਰੀ ਭਾਰਤ ਵਿੱਚ ਸਿੱਖ-ਮੱਤ (ਸਿੱਖੀ) ਨੇ ਇੱਕ ਵਿਲੱਖਣ ਧਰਮ ਦਾ ਰੂਪ ਧਾਰ ਲਿਆ। ਅੱਜ ਦੀ ਤਾਰੀਖ ਵਿੱਚ, ਤਕਰੀਬਨ ਢਾਈ ਕਰੋੜ ਲੋਕ ਆਪਣੇ ਆਪ ਨੂੰ ਸਿੱਖ, ਜਾਣੀਕਿ ਸੱਚ ਦੇ ਖੋਜੀ ਅਖਵਾਉਂਦੇ ਹਨ। ਇਹ ਧਰਮ, ੩੬ ਬੁੱਧਵਾਨਾਂ ਵੱਲੋਂ ਪਰਗਟ ਕੀਤੇ ਆਤਮਿਕ ਗਿਆਨ ਜਿਸਨੂੰ ਕਿ ਕਾਵਿਸ਼ੈਲੀ ਦੇ ਲਿਖਤੀ ਰੂਪ (ਗੁਰਬਾਣੀ) ਵਿੱਚ ਪਰਸਾਰਿਆ ਗਿਆ, ਉੱਤੇ ਆਧਾਰਿਤ ਹੈ। ਇਹ ਧਰਮ ਲੋਕਾਂ ਅੰਦਰ ਏਕਤਾ ਵਧਾਉਣ ਅਤੇ ਕੁਦਰਤ ਨਾਲ ਤਾਲਮੇਲ ਬਣਾ ਕੇ ਉਸ ਅਨਾਮ ਕਰਤਾਰ ਦੇ ਭਾਣੇ ਵਿੱਚ ਗੁਣਮਈ ਅਤੇ ਨਿਮਾਣੀ ਜ਼ਿੰਦਗੀ ਜਿਓਣ ਦੀ ਪ੍ਰੇਰਣਾ ਦਿੰਦਾ ਹੈ। ਸਿੱਖ ਧਰਮ ਦਰਸਾਉਂਦਾ ਹੈ ਕਿ ਆਪਣੀ ਖੁਦਾਈ ਪਵਿਤ੍ਰਤਾ ਦੇ ਸਵੈ-ਬੋਧ ਰਾਹੀਂ ਇਨਸਾਨ ਕਿਵੇਂ ਮਨੌਤਾਂ ਅਤੇ ਵਿਦਵਤਾ ਤੋਂ ਉੱਚਾ ਉੱਠ ਸਕਦੇ ਹਨ।</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-12003917739709632762018-07-19T09:25:00.002+05:302018-07-19T09:25:58.380+05:30Talks on how to overcome the challenges of humankind<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: small;">Source: <a href="https://sachkhojacademy.wordpress.com/dialogue/">https://sachkhojacademy.wordpress.com/dialogue/</a></span></h1>
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International Dialogue</h1>
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<span style="box-sizing: inherit; font-weight: 700;">Talks on how to overcome</span> <span style="box-sizing: inherit; font-weight: 700;">the</span> <span style="box-sizing: inherit; font-weight: 700;">challenges</span> <span style="box-sizing: inherit; font-weight: 700;">of</span> <span style="box-sizing: inherit; font-weight: 700;">humankind</span></h2>
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In February 2015, Dharam Singh Nihang Singh, the founder of the Sach Khoj Academy, was the first speaker of the dialogue series “Religion matters – Rethinking the challenges of tomorrow”. In this series organised by the German Federal Ministry for Economic Cooperation and Development (BMZ), distinguished individuals were invited to exchange their views on religion and sustainable development. It was the first time in Sikh history, that a Nihang Singh was asked to share the wisdom of Gurmat and the order of the Khalsa in relation to the global challenges humankind is facing.</div>
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In 2016, Dharam Singh Nihang Singh served as the key author of the chapter on Gurmat in the book “Voices from Religions on Sustainable Development”, published by the Federal Ministry for Economic Cooperation and Development. The book is the outcome of UN consultations in Summer 2016 in New York on the issue of religion and sustainable development. The original English book has been translated into German and Chinese; Arabic and French translations are under planning.</div>
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Inspired by talks with religious and political leaders from all over the world, Dharam Singh Nihang Singh is focusing on creating spiritual awareness beyond existing religious and national boundaries, and bringing together people from all backgrounds with the help of spiritual wisdom. All efforts of the Sach Khoj Academy are aimed at strenghtening unity, peace, human rights, justice and environmental protection – as outlined in the UN 2030 Agenda (SDGs) – while ensuring that no one is left behind.</div>
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<span style="box-sizing: inherit; font-weight: 700;">In dialogue with international politicians, experts and religious representatives</span></h3>
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<img alt="Role of religion in development - German ministry BMZ.png" class="alignnone size-full wp-image-495" data-attachment-id="495" data-comments-opened="0" data-image-description="" data-image-meta="{"aperture":"0","credit":"","camera":"","caption":"","created_timestamp":"0","copyright":"","focal_length":"0","iso":"0","shutter_speed":"0","title":"","orientation":"0"}" data-image-title="Role of religion in development – German ministry BMZ.png" data-large-file="https://sachkhojacademy.files.wordpress.com/2017/11/role-of-religion-in-development-german-ministry-bmz-e1510111824967.png?w=740?w=740" data-medium-file="https://sachkhojacademy.files.wordpress.com/2017/11/role-of-religion-in-development-german-ministry-bmz-e1510111824967.png?w=740?w=300" data-orig-file="https://sachkhojacademy.files.wordpress.com/2017/11/role-of-religion-in-development-german-ministry-bmz-e1510111824967.png?w=740" data-orig-size="1013,911" data-permalink="https://sachkhojacademy.wordpress.com/role-of-religion-in-development-german-ministry-bmz/" sizes="(max-width: 740px) 100vw, 740px" src="https://sachkhojacademy.files.wordpress.com/2017/11/role-of-religion-in-development-german-ministry-bmz-e1510111824967.png?w=740" srcset="https://sachkhojacademy.files.wordpress.com/2017/11/role-of-religion-in-development-german-ministry-bmz-e1510111824967.png?w=740 740w, https://sachkhojacademy.files.wordpress.com/2017/11/role-of-religion-in-development-german-ministry-bmz-e1510111824967.png?w=150 150w, https://sachkhojacademy.files.wordpress.com/2017/11/role-of-religion-in-development-german-ministry-bmz-e1510111824967.png?w=300 300w, https://sachkhojacademy.files.wordpress.com/2017/11/role-of-religion-in-development-german-ministry-bmz-e1510111824967.png?w=768 768w, https://sachkhojacademy.files.wordpress.com/2017/11/role-of-religion-in-development-german-ministry-bmz-e1510111824967.png 1013w" style="border: 0px; box-sizing: inherit; height: auto; max-width: 100%;" />Extract from the <a href="https://www.bmz.de/en/publications/type_of_publication/information_flyer/flyer/booklet_religions.pdf" rel="noopener" style="background-color: transparent; box-sizing: inherit; color: #0d75a9; text-decoration-line: none; transition: all 0.1s ease-in-out;" target="_blank">booklet</a> “The role of religion in development policy”.</div>
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<img alt="DSNS-NobelpriceJemen" class="alignnone size-full wp-image-251" data-attachment-id="251" data-comments-opened="0" data-image-description="" data-image-meta="{"aperture":"3.5","credit":"","camera":"DMC-FZ1000","caption":"","created_timestamp":"1455739269","copyright":"","focal_length":"21.81","iso":"1600","shutter_speed":"0.05","title":"","orientation":"1"}" data-image-title="DSNS-NobelpriceJemen" data-large-file="https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=740?w=740" data-medium-file="https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=740?w=300" data-orig-file="https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=740" data-orig-size="3888,2592" data-permalink="https://sachkhojacademy.wordpress.com/dialogue/dsns-nobelpricejemen/" sizes="(max-width: 740px) 100vw, 740px" src="https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=740" srcset="https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=740 740w, https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=1480 1480w, https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=150 150w, https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=300 300w, https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=768 768w, https://sachkhojacademy.files.wordpress.com/2016/02/dsns-nobelpricejemen.jpg?w=1024 1024w" style="border: 0px; box-sizing: inherit; height: auto; max-width: 100%;" /></div>
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February 2016: After talks during the Berlin conference <a href="https://sachkhojacademy.files.wordpress.com/2017/12/conference-partners_for_change-religion_development_bmz_berlin.pdf" rel="noopener" style="background-color: transparent; box-sizing: inherit; color: #0d75a9; text-decoration-line: none; transition: all 0.1s ease-in-out;" target="_blank" title="Conference Partners_for_Change-Religion_Development_BMZ_Berlin">Partners for Change</a> on Religion and Development with Mrs. Tawakkol Karman who was awarded the Nobel Peace Prize in 2011.</div>
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<img alt="2016 Dharam Singh Nihang Singh - State Secretary" class="alignnone size-full wp-image-455" data-attachment-id="455" data-comments-opened="0" data-image-description="" data-image-meta="{"aperture":"2.2","credit":"","camera":"HTC Desire 728G dual sim","caption":"","created_timestamp":"1455711095","copyright":"","focal_length":"3.5","iso":"100","shutter_speed":"0.059997","title":"","orientation":"1"}" data-image-title="2016 Dharam Singh Nihang Singh – State Secretary" data-large-file="https://sachkhojacademy.files.wordpress.com/2017/10/2016-dharam-singh-nihang-singh-state-secretary.jpg?w=740?w=740" data-medium-file="https://sachkhojacademy.files.wordpress.com/2017/10/2016-dharam-singh-nihang-singh-state-secretary.jpg?w=740?w=300" data-orig-file="https://sachkhojacademy.files.wordpress.com/2017/10/2016-dharam-singh-nihang-singh-state-secretary.jpg?w=740" data-orig-size="2368,2378" data-permalink="https://sachkhojacademy.wordpress.com/2016-dharam-singh-nihang-singh-state-secretary/" sizes="(max-width: 740px) 100vw, 740px" src="https://sachkhojacademy.files.wordpress.com/2017/10/2016-dharam-singh-nihang-singh-state-secretary.jpg?w=740" srcset="https://sachkhojacademy.files.wordpress.com/2017/10/2016-dharam-singh-nihang-singh-state-secretary.jpg?w=740 740w, https://sachkhojacademy.files.wordpress.com/2017/10/2016-dharam-singh-nihang-singh-state-secretary.jpg?w=1480 1480w, https://sachkhojacademy.files.wordpress.com/2017/10/2016-dharam-singh-nihang-singh-state-secretary.jpg?w=150 150w, https://sachkhojacademy.files.wordpress.com/2017/10/2016-dharam-singh-nihang-singh-state-secretary.jpg?w=300 300w, https://sachkhojacademy.files.wordpress.com/2017/10/2016-dharam-singh-nihang-singh-state-secretary.jpg?w=768 768w, https://sachkhojacademy.files.wordpress.com/2017/10/2016-dharam-singh-nihang-singh-state-secretary.jpg?w=1020 1020w" style="border: 0px; box-sizing: inherit; height: auto; max-width: 100%;" /></div>
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February 2016: In dialogue with German State Secretary Silberhorn in Berlin, who agreed with Gurmat’s universal spiritual approach and said: “In politics one needs to listen to what the majority wants. In religion one needs to listen to what is truthful. We expect from religious people truthfulness and that they give us universal answers to the challenges of mankind.”</div>
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<img alt="Prayer Conference Partners for Change - Religion and Development" class="alignnone size-full wp-image-536" data-attachment-id="536" data-comments-opened="0" data-image-description="" data-image-meta="{"aperture":"0","credit":"Q I","camera":"","caption":"","created_timestamp":"0","copyright":"","focal_length":"0","iso":"0","shutter_speed":"0","title":"","orientation":"0"}" data-image-title="Prayer Conference Partners for Change – Religion and Development" data-large-file="https://sachkhojacademy.files.wordpress.com/2017/12/prayer-conference-partners-for-change-religion-and-development.jpg?w=740?w=740" data-medium-file="https://sachkhojacademy.files.wordpress.com/2017/12/prayer-conference-partners-for-change-religion-and-development.jpg?w=740?w=300" data-orig-file="https://sachkhojacademy.files.wordpress.com/2017/12/prayer-conference-partners-for-change-religion-and-development.jpg?w=740" data-orig-size="1140,666" data-permalink="https://sachkhojacademy.wordpress.com/dialogue/prayer-conference-partners-for-change-religion-and-development/" sizes="(max-width: 740px) 100vw, 740px" src="https://sachkhojacademy.files.wordpress.com/2017/12/prayer-conference-partners-for-change-religion-and-development.jpg?w=740" srcset="https://sachkhojacademy.files.wordpress.com/2017/12/prayer-conference-partners-for-change-religion-and-development.jpg?w=740 740w, https://sachkhojacademy.files.wordpress.com/2017/12/prayer-conference-partners-for-change-religion-and-development.jpg?w=150 150w, https://sachkhojacademy.files.wordpress.com/2017/12/prayer-conference-partners-for-change-religion-and-development.jpg?w=300 300w, https://sachkhojacademy.files.wordpress.com/2017/12/prayer-conference-partners-for-change-religion-and-development.jpg?w=768 768w, https://sachkhojacademy.files.wordpress.com/2017/12/prayer-conference-partners-for-change-religion-and-development.jpg?w=1024 1024w, https://sachkhojacademy.files.wordpress.com/2017/12/prayer-conference-partners-for-change-religion-and-development.jpg 1140w" style="border: 0px; box-sizing: inherit; height: auto; max-width: 100%;" />February 2016: Prayer at the Berlin Conference Partners for Change.</div>
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<img alt="lenapesongdedicatedtodharamsinghnihangsingh.jpg" class="alignnone size-full wp-image-256" data-attachment-id="256" data-comments-opened="0" data-image-description="" data-image-meta="{"aperture":"0","credit":"","camera":"","caption":"","created_timestamp":"0","copyright":"","focal_length":"0","iso":"0","shutter_speed":"0","title":"","orientation":"0"}" data-image-title="LenapeSongDedicatedtoDharamSinghNihangSingh" data-large-file="https://sachkhojacademy.files.wordpress.com/2016/02/lenapesongdedicatedtodharamsinghnihangsingh-e1509297778979.jpg?w=740?w=740" data-medium-file="https://sachkhojacademy.files.wordpress.com/2016/02/lenapesongdedicatedtodharamsinghnihangsingh-e1509297778979.jpg?w=740?w=221" data-orig-file="https://sachkhojacademy.files.wordpress.com/2016/02/lenapesongdedicatedtodharamsinghnihangsingh-e1509297778979.jpg?w=740" data-orig-size="899,1219" data-permalink="https://sachkhojacademy.wordpress.com/dialogue/lenapesongdedicatedtodharamsinghnihangsingh/" sizes="(max-width: 740px) 100vw, 740px" src="https://sachkhojacademy.files.wordpress.com/2016/02/lenapesongdedicatedtodharamsinghnihangsingh-e1509297778979.jpg?w=740" srcset="https://sachkhojacademy.files.wordpress.com/2016/02/lenapesongdedicatedtodharamsinghnihangsingh-e1509297778979.jpg?w=740 740w, https://sachkhojacademy.files.wordpress.com/2016/02/lenapesongdedicatedtodharamsinghnihangsingh-e1509297778979.jpg?w=111 111w, https://sachkhojacademy.files.wordpress.com/2016/02/lenapesongdedicatedtodharamsinghnihangsingh-e1509297778979.jpg?w=221 221w, https://sachkhojacademy.files.wordpress.com/2016/02/lenapesongdedicatedtodharamsinghnihangsingh-e1509297778979.jpg?w=768 768w, https://sachkhojacademy.files.wordpress.com/2016/02/lenapesongdedicatedtodharamsinghnihangsingh-e1509297778979.jpg 899w" style="border: 0px; box-sizing: inherit; height: auto; max-width: 100%;" /></div>
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February 2016: After long talks in Berlin on the current challenges of humankind, an American Indian from the indigenous Lenape tradition dedicates a song to Dharam Singh Nihang Singh about the Great Creator, Mother Earth and the Buffalo as the sustainer.</div>
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<img alt="2015_Religion_Matters_Dharam_Singh_Nihang_Singh_-_Wife_former_president_Rau[1]" class="alignnone size-full wp-image-395" data-attachment-id="395" data-comments-opened="0" data-image-description="" data-image-meta="{"aperture":"7.1","credit":"THOMAS ECKE, BERLIN","camera":"NIKON D700","caption":"","created_timestamp":"1424714775","copyright":"THOMAS ECKE, BERLIN","focal_length":"56","iso":"1250","shutter_speed":"0.0125","title":"","orientation":"0"}" data-image-title="2015_Religion_Matters_Dharam_Singh_Nihang_Singh_-_Wife_former_president_Rau[1]" data-large-file="https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_wife_former_president_rau1.jpg?w=740?w=740" data-medium-file="https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_wife_former_president_rau1.jpg?w=740?w=300" data-orig-file="https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_wife_former_president_rau1.jpg?w=740" data-orig-size="2126,1415" data-permalink="https://sachkhojacademy.wordpress.com/2015_religion_matters_dharam_singh_nihang_singh_-_wife_former_president_rau1/" sizes="(max-width: 740px) 100vw, 740px" src="https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_wife_former_president_rau1.jpg?w=740" srcset="https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_wife_former_president_rau1.jpg?w=740 740w, https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_wife_former_president_rau1.jpg?w=1480 1480w, https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_wife_former_president_rau1.jpg?w=150 150w, https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_wife_former_president_rau1.jpg?w=300 300w, https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_wife_former_president_rau1.jpg?w=768 768w, https://sachkhojacademy.files.wordpress.com/2017/10/2015_religion_matters_dharam_singh_nihang_singh_-_wife_former_president_rau1.jpg?w=1024 1024w" style="border: 0px; box-sizing: inherit; height: auto; max-width: 100%;" /></div>
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February 2015: Talking with Mrs. Christina Rau, wife of former German president Johannes Rau, during the Religon Matters event in Berlin. Some time after the conversation she sent a letter expressing her appreciation for the inspiring talk.</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-13931299983716954262018-07-19T09:24:00.002+05:302018-07-19T09:24:41.281+05:30“ਕਹੁ ਕਬੀਰ ਜਨ ਭਏ ਖਾਲਸੇ ਪ੍ਰੇਮ ਭਗਤਿ ਜਿਹ ਜਾਨੀ॥” - ਖ਼ਾਲਸਾ ਨਿਆਰਾ ਹੈ ਅਤੇ ਉਹਨਾਂ ਦਾ ਪੰਥ ਹੈ, ਜੋ ਪਰਮੇਸ਼ਰ ਦੇ ਹੁਕਮ ਨਾਲ ਜੁੜੇ ਹੋਏ ਹਨ ਅਤੇ ਪ੍ਰੇਮ ਭਗਤਿ ਜਾਣਦੇ ਹੋਣ<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: small;">Source: <a href="https://sachkhojacademy.wordpress.com/2018/06/02/khalsa/">https://sachkhojacademy.wordpress.com/2018/06/02/khalsa/</a></span></h3>
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ਖ਼ਾਲਸਾ ਸ਼ਬਦ ਦਾ ਭਾਵ ਹੈ, ਜੋ ਆਦਮੀ ਪਰਮੇਸ਼ਰ ਦੇ ਸਿੱਧਾ ਸੰਪਰਕ ਵਿੱਚ ਹੋਵੇ, ਜਾਂ ਇਸ ਤਰ੍ਹਾਂ ਕਹਿ ਲਵੋ, ਕਿ ਪਰਮੇਸ਼ਰ, ਜੋ ਹਾਕਮ ਹੈ, ਦੇ ਹੁਕਮ ਨਾਲ ਸਿੱਧਾ ਜੁੜਿਆ ਹੋਵੇ।</h3>
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ਜਿਨ੍ਹਾਂ ਗੁਰ ਸਾਹਿਬਾਨਾਂ ਅਤੇ ਭਗਤਾਂ ਦੀ ਗੁਰਬਾਣੀ ਸ੍ਰੀ ਆਦਿ ਗ੍ਰੰਥ ਵਿੱਚ ਦਰਜ਼ ਹੈ, ਉਹ ਸਾਰੇ ਦੇ ਸਾਰੇ ਸਿੱਧੇ ਪਰਮੇਸ਼ਰ ਦੇ ਹੁਕਮ ਨਾਲ ਜੁੜੇ ਹੋਏ ਹੋਣ ਕਰਕੇ ਖ਼ਾਲਸਾ ਕਹਾਉਣ ਦੇ ਹੱਕ਼ਦਾਰ ਸਨ।</div>
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ਭਗਤ ਕਬੀਰ ਜੀ ਦਾ ਫੁਰਮਾਨ ਹੈ:</div>
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<i style="box-sizing: inherit;">ਕਹੁ ਕਬੀਰ ਜਨ ਭਏ ਖਾਲਸੇ ਪ੍ਰੇਮ ਭਗਤਿ ਜਿਹ ਜਾਨੀ॥੪॥੩॥</i><br style="box-sizing: inherit;" />ਆਦਿ ਗ੍ਰੰਥ, ੬੫੫</div>
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ਜੇ ਕਿਸੇ ਨੇ ਗੁਰਬਾਣੀ ਨਾ ਵੀ ਉਚਾਰਨ ਕੀਤੀ ਹੋਵੇ, ਪਰ ਗੁਰਮਤਿ (ਗੁਰਬਾਣੀ ਵਿਚਲੀ ਪ੍ਰੇਮਾ ਭਗਤਿ) ਦੀ ਪੂਰੀ ਸਮਝ ਰੱਖਦਾ ਹੋਵੇ, ਅਤੇ ਬੁੱਝ ਲਈ ਹੋਵੇ, ਉਸਨੂੰ ਵੀ ਖਾਲਸਾ ਮੰਨਿਆ ਜਾ ਸਕਦਾ ਹੈ। ਪਰ ਇਸ ਤੋਂ ਘੱਟ ਅਵਸਥਾ ਵਾਲਾ ਆਦਮੀ, ਜੇ ਆਪਣੇ ਆਪ ਨੂੰ ਖਾਲਸਾ ਕਹਾਉਂਦਾ ਹੈ, ਉਹ ਬਹੁਤ ਵੱਡੇ ਭੁਲੇਖੇ ਵਿੱਚ ਹੈ। ਅਸਲ ਵਿੱਚ ਉਹ ਗੁਰੂ ਘਰ ਦਾ ਵਿਰੋਧੀ ਹੈ।</div>
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ਜਿਨ੍ਹਾਂ ਲੋਕਾਂ ਨੇ ਝਮੇਲਾ ਖੜ੍ਹਾ ਕੀਤਾ ਹੈ, ਉਨ੍ਹਾਂ ਨੂੰ ਚਾਹੀਦਾ ਹੈ ਕਿ ਉਹ ਗੁਰਸਿੱਖਾਂ ਵਿੱਚੋਂ ਪਹਿਲਾਂ ਖਾਲਸੇ ਦੀ ਭਾਲ ਕਰ ਲੈਣ, ਅਤੇ ਉਸ ਜਾਂ ਉਨ੍ਹਾਂ ਦੀ ਰਹਿਨੁਮਾਈ ਵਿੱਚ ਅੱਗੇ ਵਧਣ। ਕਿਉਂਕਿ ਸਿੱਖੀ ਦਾ ਮਸਲਾ ਸੂਖਮ ਮਸਲਾ ਹੈ। ਧਰਮ ਦਾ ਮਸਲਾ ਅਸਲ ਵਿੱਚ ਹੁੰਦਾ ਹੀ ਅਤਿ ਸੂਖਮ ਹੈ।</div>
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ਅਜੋਕੇ ਸਿੱਖਾਂ ਕੋਲ ਗੁਰਮਤਿ ਦੀ ਸੋਝੀ ਨਹੀਂ ਹੈ। ਇਸ ਲਈ ਕਿਸੇ ਜਗ੍ਹਾ ਵੀ ਗੁਰਮਤਿ ਵਿਚਾਰਧਾਰਾ ਦੀ ਅਸਲੀ ਗੱਲ ਕੀਤੀ ਹੀ ਨਹੀਂ ਜਾ ਰਹੀ ਹੈ, ਜਦਕਿ ਖ਼ਾਲਸੇ ਦੇ ਮੁੱਖ ਚੋਂ ਗੁਰਮਤਿ ਤੋਂ ਇਲਾਵਾ ਹੋਰ ਕੁਝ ਨਿੱਕਲ ਹੀ ਨਹੀਂ ਸਕਦਾ।</div>
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ਗੁਰਬਾਣੀ ਆਖਦੀ ਹੈ:</div>
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<i style="box-sizing: inherit;">ਹਮਰਾ ਝਗਰਾ ਰਹਾ ਨ ਕੋਊ ॥</i><br style="box-sizing: inherit;" /><i style="box-sizing: inherit;">ਪੰਡਿਤ ਮੁਲਾਂ ਛਾਡੇ ਦੋਊ ॥੧॥ ਰਹਾਉ ॥</i><br style="box-sizing: inherit;" />ਆਦਿ ਗ੍ਰੰਥ, ੧੧੫੯</div>
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ਪੰਡਿਤ ਅਤੇ ਮੁੱਲਾਂ ਦੋਨੋ ਵਿਦਵਾਨ ਤਾਂ ਹਨ, ਪਰ ਬੁੱਧਵਾਨ ਨਹੀਂ ਹਨ। ਕਿਉਂਕਿ ਬੁੱਧਵਾਨ ਹਰ ਮਸਲੇ ਨੂੰ ਵਿਚਾਰ ਵਟਾਂਦਰੇ ਰਾਹੀਂ ਪਹਿਲਾਂ ਹੀ ਸੁਲਝਾ ਲੈਂਦੇ ਹਨ। ਜਦਕਿ ਵਿਦਵਾਨ, ਅਗਿਆਨਤਾ ਕਾਰਨ ਜਾਂ ਜਾਣ-ਬੁੱਝ ਕੇ, ਮਸਲੇ ਅਤੇ ਝਗੜੇ ਖੜ੍ਹੇ ਕਰਕੇ ਉਨ੍ਹਾਂ ਝਗੜਿਆਂ ਨੂੰ ਸੱਤਾ ਪ੍ਰਾਪਤੀ ਦੇ ਹਥਿਆਰ ਵਜੋਂ ਵਰਤਨ ਲਈ ਉਨ੍ਹਾਂ ਦਾ ਹੱਲ ਨਹੀਂ ਕੱਢਦੇ। ਵਿਦਵਾਨ ਲੋਕ ਸੰਸਾਰੀ ਆਦਮੀਆਂ ਦੇ ਰਹਿਬਰ ਅਤੇ ਆਗੂ ਹੁੰਦੇ ਹਨ, ਜਿਹੜੇ ਕਿ ਸੰਸਾਰੀ ਸੁੱਖ-ਸੁਵਿਧਾਵਾਂ ਦੇ ਲਾਲਚ ਵਿੱਚ ਉਲਝਾਈ ਰੱਖ ਕੇ ਆਮ ਜਨਤਾ ਦਾ ਸ਼ੋਸ਼ਣ ਕਰਦੇ ਰਹੇ ਹਨ।</div>
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ਇਸ ਲਈ ਗੁਰਬਾਣੀ ਦਾ ਫੁਰਮਾਨ ਹੈ:</div>
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<i style="box-sizing: inherit;">ਭਗਤਾ ਤੈ ਸੈਸਾਰੀਆ ਜੋੜੁ ਕਦੇ ਨ ਆਇਆ॥</i><br style="box-sizing: inherit;" />ਆਦਿ ਗ੍ਰੰਥ, ੧੪੫</div>
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ਭਾਵ ਭਗਤਾਂ ਦਾ ਜੀਵਨ ਅਤੇ ਉਹਨਾਂ ਦੀ ਵਿਚਾਰਧਾਰਾ ਸੰਸਾਰੀ (ਸਾਕਤ) ਵਿਚਾਰਧਾਰਾ ਤੋਂ ਉਲਟ ਰਹੀ ਹੈ ਅਤੇ ਰਹੇਗੀ।</div>
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<i style="box-sizing: inherit;">ਉਲਟੀ ਰੇ ਮਨ ਉਲਟੀ ਰੇ ॥</i><br style="box-sizing: inherit;" /><i style="box-sizing: inherit;">ਸਾਕਤ ਸਿਉ ਕਰਿ ਉਲਟੀ ਰੇ ॥</i><br style="box-sizing: inherit;" /><i style="box-sizing: inherit;">ਝੂਠੈ ਕੀ ਰੇ ਝੂਠੁ ਪਰੀਤਿ</i><br style="box-sizing: inherit;" /><i style="box-sizing: inherit;">ਛੁਟਕੀ ਰੇ ਮਨ ਛੁਟਕੀ ਰੇ</i><br style="box-sizing: inherit;" /><i style="box-sizing: inherit;">ਸਾਕਤ ਸੰਗਿ ਨ ਛੁਟਕੀ ਰੇ ॥੧॥ ਰਹਾਉ ॥</i><br style="box-sizing: inherit;" />ਆਦਿ ਗ੍ਰੰਥ, ੫੩੫</div>
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ਜੋ ਗੁਰਮਤਿ ਦੇ ਇਸ ਸਾਕਤ ਵਿਰੋਧੀ ਨਿਆਰੇਪਣ ਨੂੰ ਸਮਝਦਾ ਹੈ, ਓਹੀ ਅਸਲੀ ਗੁਰਸਿੱਖ ਹੈ, ਓਹੀ ਅਸਲੀ ਖ਼ਾਲਸਾ ਹੈ। ਇਨ੍ਹਾਂ ਗੁਰਸਿੱਖਾਂ ਵਿੱਚੋਂ ਹੀ ਤਾਂ ੧੬੯੯ ਦੀ ਵਿਸਾਖੀ ਸਮੇਂ ਪੰਜ ਪਿਆਰਿਆਂ ਦੇ ਰੂਪ ਵਿੱਚ ਖ਼ਾਲਸਾ ਪ੍ਰਗਟ ਹੋਇਆ ਸੀ। ਅਜੇਹੇ ਖ਼ਾਲਸੇ ਦੇ ਪ੍ਰਤੀ ਹੀ ਦਸਮ ਪਾਤਸ਼ਾਹ ਗੁਰ ਗੋਬਿੰਦ ਸਿੰਘ ਨੇ ਉਚਾਰਨ ਕੀਤਾ ਹੈ:</div>
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<i style="box-sizing: inherit;">ਜਬ ਲਗ ਖਾਲਸਾ ਰਹੇ ਨਿਆਰਾ</i><br style="box-sizing: inherit;" /><i style="box-sizing: inherit;">ਤਬ ਲਗ ਤੇਜ ਦਿਉਂ ਮੈਂ ਸਾਰਾ।।</i><br style="box-sizing: inherit;" /><i style="box-sizing: inherit;">ਜਬ ਯੇਹ ਗਹੇਂ ਬਿਪਰਨ ਕੀ ਰੀਤ</i><br style="box-sizing: inherit;" /><i style="box-sizing: inherit;">ਮੈਂ ਨਾ ਕਰੂੰ ਇਨ ਕੀ ਪਰਤੀਤ।।</i></div>
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ਅੱਜ ਜੋ ਝਗੜੇ ਚੱਲ ਰਹੇ ਹਨ, ਇਹ ਸਿੱਖ ਗੁਰਦਵਾਰਾ ਐਕਟ ਦੇ ਤਹਿਤ ਵਜੂਦ ਵਿੱਚ ਆਈ ਸ਼ਿਰੋਮਣੀ ਗੁਰਦਵਾਰਾ ਪ੍ਰਬੰਧਕ ਕਮੇਟੀ (SGPC) ਨਾਲ ਸੰਬੰਧਤ ਹਨ। ਗੁਰਦਵਾਰਾ ਐਕਟ ਵਿੱਚ ਖ਼ਾਲਸਾ ਸ਼ਬਦ ਦਾ ਕੋਈ ਜ਼ਿਕਰ ਨਹੀਂ, ਕਿਉਂਕਿ ਖ਼ਾਲਸਾ ਪੰਥ ਗੁਰਦਵਾਰਾ ਐਕਟ ਤੋਂ ਆਜ਼ਾਦ ਹੈ। ਖਾਲਸੇ ਦਾ ਤਖ਼ਤ (ਚਲਦਾ ਵਹੀਰ) ਚਾਰਾਂ ਤਖਤਾਂ ਤੋਂ ਵੱਖਰਾ ਹੈ।</div>
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ਅੱਜ ਸਿੱਖਾਂ ਦੇ ਵਿੱਚ ਬਹੁਤ ਸਾਰੇ ਧੜੇ ਇਸ ਲਈ ਪੈਦਾ ਹੋ ਗਏ ਹਨ, ਕਿਉਂਕਿ ਸਿੱਖਾਂ ਨੇ ਗੁਰਮਤਿ ਦਾ ਰਾਹ ਛੱਡ ਕੇ ਬਿਪਰ ਵਾਲਾ ਰਾਹ ਫੜ੍ਹ ਲਿਆ ਹੈ। ਗੁਰੂ ਘਰ ਦੀ ਮਾਇਆ ਉੱਤੇ ਕਬਜ਼ਾ ਕਰਨ ਦੇ ਸਾਰੇ ਚਾਹਵਾਨ ਨੇ, ਜਦਕਿ ਖ਼ਾਲਸੇ ਦਾ ਚੜ੍ਹਾਵੇ ਨਾਲ ਕੋਈ ਲੈਣਾ ਦੇਣਾ ਨਹੀਂ ਹੈ। ਅਸਲੀ ਖ਼ਾਲਸੇ ਦਾ ਕੰਮ ਤਾਂ ਇਮਾਨਦਾਰੀ ਨਾਲ ਗੁਰਮਤਿ ਦੀ ਖੋਜ ਕਰਕੇ ਦੁਨੀਆਂ ਨੂੰ ਗੁਰਮਤਿ ਦੀ ਸੋਝੀ ਦੇਣੀ ਹੈ।</div>
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ਇਸ ਲਈ ਸੰਗਤ ਨੂੰ ਬੇਨਤੀ ਹੈ, ਕਿ ਉਹ ਇਹ ਗੱਲ ਸਮਝਣ, ਕਿ ਸਿੱਖ ਆਪਣੀ ਚੌਧਰ ਦੀ ਲੜਾਈ ਜਿਵੇਂ ਮਰਜ਼ੀ ਲੜਨ, ਪਰ ਉਸ ਨਾਲ ਖ਼ਾਲਸੇ ਦਾ ਕੋਈ ਲੈਣਾ ਦੇਣਾ ਨਹੀਂ ਹੈ। ਖ਼ਾਲਸੇ ਨੂੰ ਇਸ ਲੜਾਈ ਵਿੱਚ ਖਾ-ਮਖਾ ਸ਼ਾਮਿਲ ਕਰਨ ਦੀ ਕੋਸ਼ਿਸ਼ ਨਾ ਕਰਨ।</div>
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ਖ਼ਾਲਸਾ ਨਿਆਰਾ ਪੰਥ ਹੈ। ਖ਼ਾਲਸਾ ਮਾਇਆ ਤੋਂ ਉੱਪਰ ਹੈ। ਖ਼ਾਲਸੇ ਦੀ ਵਿਚਾਰਧਾਰਾ ਸੰਸਾਰੀ ਲੋਕਾਂ ਤੋਂ ਉੱਪਰ ਹੈ। ਪਰਲੋਕ ਦੀ ਪਰਾਪਤੀ, ਸਚ ਖੰਡ ਦੀ ਅਵਸਥਾ, ਹੀ ਖ਼ਾਲਸੇ ਦਾ ਨਿਸ਼ਾਨਾ ਹੈ।</div>
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ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ<br style="box-sizing: inherit;" />੧੦-੧੧-੨੦੧੫</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-61057084485316199672018-07-19T09:23:00.002+05:302018-07-19T09:23:38.007+05:30ਜਦ ਤੱਕ ਹਿੰਦੂ, ਮੁਸਲਮਾਨ, ਸਿੱਖ, ੲਿਸਾੲੀ ਸਾਰੇ ਧਰਮ ੲਿਕੱਠੇ ਨਹੀਂ ਹੁੰਦੇ, ਦੁਨੀਅਾਂ ਨੂੰ ਨਹੀਂ ਬਚਾੲਿਅਾ ਜਾ ਸਕਦਾ<div dir="ltr" style="text-align: left;" trbidi="on">
Source: <a href="https://sachkhojacademy.wordpress.com/2018/04/21/%E0%A8%AE%E0%A9%81%E0%A8%B8%E0%A8%B2%E0%A8%AE%E0%A8%BE%E0%A8%A8-%E0%A8%B8%E0%A8%BF%E0%A9%B1%E0%A8%96/">https://sachkhojacademy.wordpress.com/2018/04/21/ਮੁਸਲਮਾਨ-ਸਿੱਖ/</a><br />
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ਮਲੇਰਕੋਟਲਾ ਵਿਖੇ ਹੋਏ ਮੁਸਲਮਾਨ-ਸਿੱਖ ਸਮਾਗਮ ਵਿੱਚ ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਨੇ ਕਿਹਾ ਕਿ ਪਰਮੇਸ਼ੁਰ ਦਾ ਧਰਮ ਇਕੋ ਹੀ ਹੈ ਤੇ ਉਹ ਹੈ ਸੱਚੁ ਧਰਮੁ। ਪਰ ਹਉਮੈ ਰੋਗ ਨਾਲ ਭਰੀ ਇਸ ਦੁਨਿਆਂ ਨੇ ਸੱਚੁ ਧਰਮੁ ਦਾ ਸ੍ਵਰੂਪ ਵਿਗਾੜ ਕੇ ਅਲਗ ਅਲਗ ਧੜਿਆਂ ਵਿੱਚ ਵੰਡ ਦਿਤਾ। ੳਹਨਾਂ ਨੇ ਕਿਹਾ ਕਿ ਅਬ ਭੀ ਨਾ ਜਾਗੇ ਤੋ ਫਿਰ ਸ਼ਾਇਦ ਕਭੀ ਨਾ ਜਾਗ ਪਾਇਂ। ਅੱਜ ਲੋੜ ਹੈ ਕਿ ਅਸੀਂ ਸਾਰੇ, ਹਿੰਦੂ, ਮੁਸਲਮਾਨ, ਸਿੱਖ, ਯਹੂਦੀ, ਬੋਧੀ ਅਤੇ ਇਸਾਈ ਆਦਿ ਅਖਵਾਉਣ ਵਾਲੇ ਮਨੁੱਖ ਆਪਣੀ ਹਊਮੈ ਤਿਆਗ ਕੇ ਪਰਮਾਰਥ ਦੇ ਰਸਤੇ ਚਲਣ।</div>
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“ਜੇ ਧਰਮ ਸੰਗਠਿਤ ਹੋ ਜਾਵੇ ਤਾਂ ਦੁਨੀਅਾਂ ਦੀ ਕੋੲੀ ਵੀ ਤਾਕਤ ੳੁਸ ਤੋਂ ਸਕਤੀਸਾਲੀ ਨਹੀਂ ਹੈ।”</div>
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“ਜਦ ਤੱਕ ਹਿੰਦੂ, ਮੁਸਲਮਾਨ, ਸਿੱਖ, ੲਿਸਾੲੀ ਸਾਰੇ ਧਰਮ ੲਿਕੱਠੇ ਨਹੀਂ ਹੁੰਦੇ, ਦੁਨੀਅਾਂ ਨੂੰ ਨਹੀਂ ਬਚਾੲਿਅਾ ਜਾ ਸਕਦਾ।”</div>
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“ਅਸਲੀ ਧਰਮ ੲਿੱਕੋ ਹੈ। ਗੁਰਬਾਣੀ ੳੁਸਨੂੰ ਸੱਚੁ ਧਰਮੁ ਅਤੇ ਵੇਦੁ ਧਰਮੁ ਕਹਿੰਦੀ ਹੈ। ਸੱਚੁ ਧਰਮੁ ਹੱਕ ਅਤੇ ਸੱਚ ਤੇ ਪਹਿਰਾ ਦਿੰਦਾ। ਸੱਚੁ ਧਰਮੁ ਤੋੰ ਬਿਨ੍ਹਾਂ ਅਮਨ ਕਦੇ ਵੀ ਨਹੀਂ ਹੋ ਸਕਦਾ।”</div>
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<em style="box-sizing: inherit;">੪੮੮ ਸੇਖ ਫਰੀਦ</em></div>
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<em style="box-sizing: inherit;">ਆਸਾ</em></div>
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<em style="box-sizing: inherit;">ਬੋਲੀਐ ਸਚੁ ਧਰਮੁ ਝੂਠੁ ਨ ਬੋਲੀਐ ॥ ਜੋ ਗੁਰੁ ਦਸੈ ਵਾਟ ਮੁਰੀਦਾ ਜੋਲੀਐ ॥੩॥</em></div>
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<em style="box-sizing: inherit;">੭੭੩ ਸੂਹੀ ਮਹਲਾ ੪ ॥</em></div>
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<em style="box-sizing: inherit;">ਹਰਿ ਪਹਿਲੜੀ ਲਾਵ ਪਰਵਿਰਤੀ ਕਰਮ ਦ੍ਰਿੜਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ ਬਾਣੀ ਬ੍ਰਹਮਾ ਵੇਦੁ ਧਰਮੁ ਦ੍ਰਿੜਹੁ ਪਾਪ ਤਜਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ ਧਰਮੁ ਦ੍ਰਿੜਹੁ ਹਰਿ ਨਾਮੁ ਧਿਆਵਹੁ ਸਿਮ੍ਰਿਤਿ ਨਾਮੁ ਦ੍ਰਿੜਾਇਆ ॥ ਸਤਿਗੁਰੁ ਗੁਰੁ ਪੂਰਾ ਆਰਾਧਹੁ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਗਵਾਇਆ ॥</em></div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-14485682327772981952018-07-19T09:21:00.000+05:302018-07-19T09:21:38.327+05:30What is love?<div dir="ltr" style="text-align: left;" trbidi="on">
Source: <a href="https://sachkhojacademy.wordpress.com/2018/05/18/what-is-love/">https://sachkhojacademy.wordpress.com/2018/05/18/what-is-love/</a><br />
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What is the difference between love and emotional attachment? This is what needs to be understood in the first place. Today, people talk about love all the time. In fact, true love can only be understood on a spiritual level. Whatever can be seen with our eyes, whatever has a physical form, cannot be truly loved. There can be only be attachment to it.</h3>
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<i style="box-sizing: inherit;">Love is the language of religion. Love is the language of truth.</i></div>
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A cunning person always tries to appropriate and change the language (of religion) to his or her own selfish advantage. People who follow their brain and emotions, and not their heart, we may call them “intellectuals”, are cunning and deceitful and have always been so. Once they tamper with language, words get a false meaning, and therefore leading to false knowledge and understandings.</div>
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One can never love something that can be seen with our eyes. The relationship of true love is unbreakable. It is everlasting. A relationship that can break is based on attachment.</div>
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We love our own self and the body in the first place. Loving someone else is secondary. In a life and death situation, we tend to save ourselves, regardless of who else is in the same situation. But where there is true love, there is sacrifice. We save the person we love. This is true love.</div>
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The warriors of the tenth master Gur Gobind Singh defended themselves in the Battle of Bhangani against the attack of the kings of the Shivalik Hills in 1686 near Paonta Sahib. In the battle, the soldier Hayat Khan challenged Gur Gobind Singh to fight with him. Kirpal Das, who was with the tenth master, did not hesitate to come forward to defend Gur Gobind Singh. He was a true lover. He was a true Sadhu, a religious person with a pure heart.</div>
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Love is the merging of two souls, not bodies. Two bodies are separated at latest when one body dies. However, the union of souls cannot even be broken by physical death. This is true love. Every else is attachment. In this sense, it was love that inspired the Sadhu Kirpal Das to defend Gur Gobind Singh. Even though he had no real knowledge of weapons and experience in the battlefield, and despite the fact that the opponents were well trained soldiers with all sorts of weapons, Kirpal Das was prepared to sacrifice himself. This was possible because he truly loved the truth and justice that was spread by Gur Gobind Singh. Pure love gave him power and courage.</div>
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“Preet” and “Prem” – love – are the same thing. Love is not about external and materialistic things such as bodies, our children’s physical form, emotions, cars and properties. Instead, love is about listening to the inner divine voice of purity and righteousness within each being.</div>
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The relationship between milk and water can help us to understand what true love is. Water alone usually has not a high value. But when water is mixed with milk, its worth instantly increases. It is no longer considered as water. Instead, it is regarded as milk. Now, when we heat this milk, and it comes to the boiling point, the water evaporates first. It protects the milk so to speak. The water saves the milk because there is love for the qualities of the milk. The water sacrifices itself because it realizes that the milk has increased its own value. Nothing of this happens in the case of emotional attachment or in the case of fake love that dominates the world today.</div>
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So-called “love” marriages often end in divorce. It happens daily. This love is fake. A spiritual person understands the big difference between love (Prem) and emotional attachment (Moh).</div>
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<i style="box-sizing: inherit;">Dharam Singh Nihang Singh</i></div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-75678643436095390772018-07-19T09:19:00.003+05:302018-07-19T09:19:24.799+05:30Oneness is at the heart of the religion of truth – Divisions are created by fake religions<div dir="ltr" style="text-align: left;" trbidi="on">
Source: <a href="https://sachkhojacademy.wordpress.com/2018/05/11/religion-of-oneness-and-fake-religions/">https://sachkhojacademy.wordpress.com/2018/05/11/religion-of-oneness-and-fake-religions/</a><br />
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Talk of Dharam Singh Nihang Singh at Muslim-Sikh-Hindu interfaith event in Malerkotla, India, which was attended by around 3000 people</h2>
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<i style="box-sizing: inherit;">I would like to kindly invite Dharam Singh Nihang Singh ji to speak. We truly respect this wise elder of ours. We are privileged to learn from his knowledge and wisdom. Brothers, I want us all to give a warm memorable welcome from all people at this historic event in Malerkotla.</i></div>
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Shezad Hussein, Moderator of the Muslim-Sikh-Hindu interfaith event in Malerkotla, India, 21. April 2018</div>
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<span style="box-sizing: inherit; font-weight: 700;">My dear brothers from Panjab, Bharat!</span></div>
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It is unfortunate for religion that there are various versions of religion in the world. Religion is actually all about Oneness. When religion is centered around oneness, love, peace, truth and justice flourish in the world. By now, it is well known what happens when people get divided in factions in the very name of religion. Cults, sects, denominations, and other groupism have arisen and lead to quarrels and even hate among those, who follow the foolish game of divisions. When this happens, religion ceases to be religion. It becomes fake a religion.</div>
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<img alt="sach-khoj-academy-dharam-singh-nihang-singh-students-at-malerkotla-muslim-sikh-event.jpg" class="alignnone size-full wp-image-772" data-attachment-id="772" data-comments-opened="1" data-image-description="" data-image-meta="{"aperture":"0","credit":"","camera":"","caption":"","created_timestamp":"0","copyright":"","focal_length":"0","iso":"0","shutter_speed":"0","title":"","orientation":"0"}" data-image-title="Sach Khoj Academy – Dharam Singh Nihang Singh &amp; students at Malerkotla Muslim-Sikh event" data-large-file="https://sachkhojacademy.files.wordpress.com/2018/04/sach-khoj-academy-dharam-singh-nihang-singh-students-at-malerkotla-muslim-sikh-event-e1526053093274.jpg?w=740?w=740" data-medium-file="https://sachkhojacademy.files.wordpress.com/2018/04/sach-khoj-academy-dharam-singh-nihang-singh-students-at-malerkotla-muslim-sikh-event-e1526053093274.jpg?w=740?w=300" data-orig-file="https://sachkhojacademy.files.wordpress.com/2018/04/sach-khoj-academy-dharam-singh-nihang-singh-students-at-malerkotla-muslim-sikh-event-e1526053093274.jpg?w=740" data-orig-size="1726,1058" data-permalink="https://sachkhojacademy.wordpress.com/2018/04/21/interfaith-dialogue/sach-khoj-academy-dharam-singh-nihang-singh-students-at-malerkotla-muslim-sikh-event/" sizes="(max-width: 740px) 100vw, 740px" src="https://sachkhojacademy.files.wordpress.com/2018/04/sach-khoj-academy-dharam-singh-nihang-singh-students-at-malerkotla-muslim-sikh-event-e1526053093274.jpg?w=740" srcset="https://sachkhojacademy.files.wordpress.com/2018/04/sach-khoj-academy-dharam-singh-nihang-singh-students-at-malerkotla-muslim-sikh-event-e1526053093274.jpg?w=740 740w, https://sachkhojacademy.files.wordpress.com/2018/04/sach-khoj-academy-dharam-singh-nihang-singh-students-at-malerkotla-muslim-sikh-event-e1526053093274.jpg?w=1480 1480w, https://sachkhojacademy.files.wordpress.com/2018/04/sach-khoj-academy-dharam-singh-nihang-singh-students-at-malerkotla-muslim-sikh-event-e1526053093274.jpg?w=150 150w, https://sachkhojacademy.files.wordpress.com/2018/04/sach-khoj-academy-dharam-singh-nihang-singh-students-at-malerkotla-muslim-sikh-event-e1526053093274.jpg?w=300 300w, https://sachkhojacademy.files.wordpress.com/2018/04/sach-khoj-academy-dharam-singh-nihang-singh-students-at-malerkotla-muslim-sikh-event-e1526053093274.jpg?w=768 768w, https://sachkhojacademy.files.wordpress.com/2018/04/sach-khoj-academy-dharam-singh-nihang-singh-students-at-malerkotla-muslim-sikh-event-e1526053093274.jpg?w=1024 1024w" style="border: 0px; box-sizing: inherit; height: auto; max-width: 100%;" /></div>
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Religion is the pursuit of the One Supreme Source and truth of all. The pursuit of truth requires honesty, sacrifice and selflessness. When religion gets corrupted by selfishness, it ceases to remain religion. Egoism is the reason behind all divisions – also in the name of religion.</div>
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Divisions and groupism weaken and rule us. This is a very common phenomenon in the religions of today. When a religion lacks knowledge of truth, fear of getting exposed will ultimately arise among its followers. Such a fake religion gets weaker and weaker. Those people representing it, fear to lose their authority, status and privileges. Hence they create lies to protect their malicious traditions, thus creating more confusion, divisions and hatred.</div>
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Muslim leaders talk about the rights of Muslims, Sikh leaders talk about the rights of Sikhs, Hindu leaders fight for the rights of Hindus and so on. This is not the path of righteousness. This is even dangerous. The outcomes of this communalism are neither beneficial for religious people nor for politicians. We are all witnesses of the outcomes of this. They are painful for everyone, and we all endure it daily.</div>
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Our own will and selfishness cause these troubles. If we understand and accept the Divine Wisdom and Will of the Lord, of Allah, of Ram, we will overcome our egoistic self and may find lasting comfort and peace within ourselves. The decision is with us. We can choose between egoism and altruism. Each of us, at all times.</div>
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We have two voices in us. One voice is the one of the divine soul. And the other one is the clever voice of our own self, also called mind, Satan or Sheitan. Once the inner pure voice of our soul starts ruling over the voice of the mind, we have begun walking on the religious path of righteousness. When we allow our divine voice, which is directly connected to the Divine Will, to continuously fight against the voice of the mind, we eventually overcome all forms of egoism and identification. This is the greatest sacrifice to the truth. This is a real sacrifice. Those who have made such sacrifices, are eligible to be called religious.</div>
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We all call ourselves religious. Yet, we get angry, when we must justify ourselves. We even start arguing and fighting, when someone points out that our deeds are irreligious. The truth is: we are not religious. We just think we are religious. A truly religious person does not start a dispute with anyone. Never.</div>
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If those who claim to be religious fight and create disputes, then who will resolve the violence and other problems we face in this world? Selfish people can never solve a problem or dispute in a sustainable manner. They behave like little kids who fight over things. They behave like youngsters with a lot of testosterone. Elder ones on the contrary, put an end to disputes.</div>
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In religion, being an elder, is not determined by the age of the physical body. Instead, it is the wisdom that is considered. The one which is full of wisdom, full of truth, full of unity, is eligible to be called an elder. There are numerous examples well known to us of wise ones whose body was young. There is Dhruv, Prahlad, and the eight master Gur Har Krishan. They exemplified what it means to be religious. They were full of wisdom and revealed the truth at very early age. Such wise ones will come throughout the course of times.</div>
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We, the people of world, are well aware about what so-called religions and religious people have given to the world. We all have first-hand experience. We know what politicians have done allying with supposedly religious people. We all know what so-called religious people do, once they come in power.</div>
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I do not stand here to offend anyone. But it is my duty to remind us of the valuable lessons we have to learn from the past. We all must be aware of preachers, politicians and all others that divide us and cheat with us in the name of religion.</div>
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The most powerful force in the world is the truth. There is no force equal to the truth. More and more are becoming lovers of the truth. They are spread over the world. However, they need to unit. The selfish ones are still dominating. They are misleading and eventually hurting people. They are profiting from those who blindly follow them. These selfish people who claim to be altruistic and religious, they join hands with each other only temporarily. They are never truly united. They keep quarreling within their group and with others. Sooner or later, their coalition collapses. This happens to all, who are not united within their hearts.</div>
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We the people, need to unite. Uniting Hindus, Muslims, Sikhs and others here in Panjab and India, is not enough. All religious people, Muslims, Hindus, Christians, Sikhs, and all other religions must unite all over the world, if we want to save the world from total destruction. World wars cannot be prevented, if politicians do not stand in for truth and justice. If the egoistic trend of grabbing power by hook or crook continues, wars all over the world are going to become a certainty in the future. I have repeatedly talked about this in past. I said it at the conference on religion and the UN 2030 Agenda in Germany a few years ago.</div>
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It is acknowledged by all religions of the world that we need to stand in for truth and justice. Unless we unite as one people under the guidance of truth and justice, we are not going to achieve lasting peace. We need to silence those corrupt politicians and so-called preachers, who spread hatred and division among the children of God. They will never stop willingly. We the people, must continue to unite in such gatherings and in town halls all over the world.</div>
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All followers of religion, regardless of your background, let us come together, and unite against the divisive forces of selfish ignorance.</div>
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I am very thankful to these young men, who have put so much energy into organizing this event, and for having me here today. I always felt that it is my responsibility in this world to bring us all together and have this kind of dialogue. But these young men did the job. They did all the hard work and I feel fortunate to have joined you at this historic gathering today. We need more dialogues like this all over the world among people of all religious backgrounds.</div>
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Once the train gets back on the track, it starts moving smoothly.</div>
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I am deeply thankful to you all.</div>
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Let us all be reminded. It is important that the unity we showed today, is honest and heartfelt. This honesty is only possible, if we consciously decide to overcome our selfishness. This inter-religious event today is a historic and unique event. People from all religions came together, and united against the divisive forces.</div>
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The message to the world is loud and clear: We are not divided, we are one!</div>
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<i style="box-sizing: inherit;">Wahe Guru Ji Ka Khalsa – Wahe Guru Ji Ki Fateh!</i></div>
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The Pure Ones – Khalsa – belong to the Wonderful Enlightener – The victory over our egos belongs to the Wonderful Enlightener!</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-65337387855593015282018-07-19T09:18:00.001+05:302018-07-19T09:18:12.433+05:30The need of today: Strengthen unity and overcome man-made boundaries through inter-religious dialogue<div dir="ltr" style="text-align: left;" trbidi="on">
Source: <a href="https://sachkhojacademy.wordpress.com/2018/04/21/interfaith-dialogue/">https://sachkhojacademy.wordpress.com/2018/04/21/interfaith-dialogue/</a><br />
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More than 3000 man and women attended the Muslim-Sikh-Hindu dialogue event “What if we do not even wake up now?” in Malerkotla in Panjab on 21. April 2018. Key talks were held by Muslim scholar Kamal Ali Khan, and Dharam Singh Nihang Singh, the founder of Sach Khoj Academy. Both speakers stressed the need to overcome frictions and to collaborate more closely in order to strengthen peace and justice.</h2>
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Following the motto of the UN 2030 Agenda “Leaving no one behind”, the Sach Khoj Academy joined hands with the organisers of the Muslim-Sikh Front and attended the interfaith event “What if we do not even wake up now?” (Agar Ab Vi Na Jage To?). The event brings together speakers from various religious backgrounds and aims at spreading a message of unity and harmony.</div>
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Muslim scholar and social activist Kamal Ali Khan quoted not only the Quran but also Gurbani in his emotional speech. He highlighted that the message of unity and peace is at the heart of religion. We may call the One and Only Allah, Wahe Guru, Ram or God. But we are referring to the same Almighty One who governs the Universe (Sahib Mera Eko Hai). Kamal Ali Khan further said that truthful Muslims are citizens who are loyal to the nation they live in. That is why Muslims love to live in India. At the same time Muslims wish to receive more love from their fellow citizens. He warned that those who raise slogans against Muslims, and create resentments against religious minorities, play a dangerous game since it creates divisions and hatred.</div>
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Dharam Singh Nihang Singh emphasised that according to Gurmat – timesless spiritual wisdom, which is preserved in Gurbani – there is only one truthful religion (Sach Dharam). It may be called by different names. But it is those religion which is the religion of Allah, God, Ram or Parmeshar. It is that religion which spreads love, unity and virtues. It is that religion which helps overcoming man-made boundaries, and provides convincing and non-contradictory answers to all spiritual questions in life.</div>
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Dharam Singh Nihang Singh stressed that it is a sign of religious unawareness when we talk about “our community”, “our rights”, and “our religion”, since religion is all about creating Oneness and transforming the “I” into the “You”. He stated that egoism and ignorance has created communalism, nationalism and other forms of group-isms in the very name of religion and spoiled the actual mission of Oneness of all religious scriptures. Dharam Singh Nihang Singh made it a point that it is high time for all those who call themselves religious – Hindus, Muslims, Sikhs, Jews, Buddhists and Christians – to learn from past mistakes, renounce the destructive force of egoism (Savarath) and start walking on the path of altruism (Parmarath) and naturalness. Only then, the challenges we all are facing as humankind could be overcome.</div>
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ਬੋਲੀਐ ਸਚੁ ਧਰਮੁ ਝੂਠੁ ਨ ਬੋਲੀਐ ॥</div>
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<i style="box-sizing: inherit;">Being truthful and overcoming falsehood, this is the religion of truth (Sach Dharam)</i>.</div>
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(Adi Granth 488, Sheikh Farid)</div>
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Rajvinder Singh Bains, son of renown Sikh justice Ajit Singh Bains, who is a senior advocate at Panjab and Haryana High Court, accompanied Dharam Singh Nihang Singh. He was honored as a chief guest by the organisers. Rajvinder Singh Bains emphasised that a truthful Muslim is as beautiful as a truthful Sikh and Hindu.</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-57442215300770072482018-07-19T09:16:00.002+05:302018-07-19T09:16:49.811+05:30Real heros – Martyrdom of Sahibzade<div dir="ltr" style="text-align: left;" trbidi="on">
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Source: <a href="https://sachkhojacademy.wordpress.com/2017/12/25/sahibzade/">https://sachkhojacademy.wordpress.com/2017/12/25/sahibzade/</a></div>
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Gurmat vichar at Shahidi Samagam Maloya in Panjab by Dharam Singh Nihang Singh, founder of the Sach Khoj Academy: “The four Sahibzade, the sons of the tenth master Gur Gobind Singh, are real heros (Surme). They sacrificed their life for the truth (Sach Dharam), for Sikhi. They could do so because their hearts were filled with the wisdom (Piri) & power (Miri) of Gurbani. Let’s fill ours and rise above desires, common beliefs and intellectualism, and help creating lasting peace and justice. In this way, we can contribute to the UN 2030 Agenda and make sure that no one is left behind.”</div>
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ਗੁਰਮਤਿ ਵਿਚਾਰ – ਸਾਹਿਬਜ਼ਾਦੇਆਂ ਦੀ ਲਾਸਾਨੀ ਸ਼ਹਾਦਤ। ਸਰਬੰਸਦਾਨੀ ਸ੍ਰੀ ਗੁਰ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ ਦੇ ਛੋਟੇ ਸਾਹਿਬਜ਼ਾਦੇ ਬਾਬਾ ਜ਼ੋਰਾਵਰ ਸਿੰਘ ਅਤੇ ਬਾਬਾ ਫ਼ਤਹਿ ਸਿੰਘ ਜੀ ਦੀ ਲਾਸਾਨੀ ਸ਼ਹਾਦਤ ਨੂੰ ਸਮਰਪਿਤ ਸਾਲਾਨਾ ਗੁਰਮਤਿ ਸਮਾਗਮ, ਗੁਰਦੁਆਰਾ ਸ਼੍ਰੀ ਗੁਰੂ ਨਾਨਕ ਦਰਬਾਰ ਸਾਹਿਬ, ਪਿੰਡ ਮਲੋਆ, ਚੰਡੀਗੜ੍ਹ ਵਿਖੇ, ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਜੀ ਗੁਰਮਤਿ ਵਿਚਾਰਾ ਸੰਗਤ ਨਾਲ ਸਾਂਝੀਆਂ ਕਰਦੇ ਹੋਏ।</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-72236102084945420042018-07-19T09:15:00.002+05:302018-07-19T09:15:54.744+05:30Only with the wisdom of religion, good governance is possible<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #222222; font-family: Alegreya, serif; font-size: small; font-weight: 400;">Source: </span><span style="color: #222222; font-family: Alegreya, serif; font-size: small;"><span style="font-weight: 400;"><a href="https://sachkhojacademy.wordpress.com/2018/03/31/only-with-wisdom-good-governance/">https://sachkhojacademy.wordpress.com/2018/03/31/only-with-wisdom-good-governance/</a></span></span></h2>
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The Sach Khoj Academy engages with groups from different religions and backgrounds on issues such as justice, peace, human-rights and inter-religious dialogue.</h2>
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Following the motto of the UN 2030 Agenda “Leaving no one behind”, the Sach Khoj Academy has been increasingly engaging with groups from different religions and backgrounds who are working on issues such as justice, human rights, peace and inter-religious dialogue.</div>
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In June 2016 talks were held on the need of inter-religious dialogue and the UN 2030 Agenda (SDGs) with Muslim representative Syed Farid Ahmed (Mujeddedi) in Fatehgarh Sahib.</div>
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In the past months, dialogues were held in Chandigarh with personalities such as Rajvinder Singh Bains (son of renown Sikh justice Ajit Singh Bains), who is a senior advocate working at Panjab and Haryana High Court, Dr. Dharamvir Ghandi, a Hindu politician formerly associated with the Aam Aadami Party (AAP), who is also working on water issues in Panjab, and with social activist Swami Agnivesh. Dialogues were held with professors from various departments including Dr. Ronki Ram from Panjab University, and representatives of the Muslim youth in Malerkotla.</div>
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All meetings were marked by mutual respect and willingness to listen to each other. There was consensus that without the wisdom of religion, sustainable solutions to solve the challenges in Panjab and India, cannot be found. Dharam Singh Nihang Singh, founder of the Sach Khoj Academy, highlighted that once we embrace the motto “Only with the wisdom of religion, good governance is possible” (Dharam Bina Nahi Raj Chalai Hai), truthfulness and justice will prevail, and automatically no one will be left behind. The discussions showed that insights inspired by the universal spiritual wisdom of Gurbani like need to be spread in order to strengthen unity and nourish virtues such as altruism and modesty.</div>
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ਜਨੁ ਨਾਨਕੁ ਬੋਲੇ ਗੁਣ ਬਾਣੀ ਗੁਰ ਬਾਣੀ ਹਰਿ ਨਾਮਿ ਸਮਾਇਆ ॥੪॥੫॥ (Adi Granth 494, M. 4)</div>
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<i style="box-sizing: inherit;">Devotee Nanak says, a spiritual one (Gurmukh) embodies all divine virtues and knowledge of our true spiritual self.</i></div>
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Only then, a lasting contribution to overcome discrimination, communalism, man-made boundaries in the name of religion and caste, and the misuse of politics for personal or religious purposes can be made.</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-46141711415641783192018-07-19T09:13:00.001+05:302018-07-19T09:14:14.710+05:30ਪ੍ਰਥਮਿ ਭਗਉਤੀ ਸਿਮਰ ਕੈ ਬਨਾਮ ਪ੍ਰਥਮਿ ਅਕਾਲ ਪੁਰਖੁ ਸਿਮਰ ਕੈ<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;"><b style="background-color: white; color: #222222; font-family: alegreya, serif; font-size: 20px;">Source</b><span style="background-color: white; color: #222222; font-family: alegreya, serif; font-size: 20px;">: </span></span><span style="color: #222222; font-family: alegreya, serif;"><span style="font-size: 20px;"><a href="https://sachkhojacademy.wordpress.com/2018/06/13/khalsa-vs-sanatan/">https://sachkhojacademy.wordpress.com/2018/06/13/khalsa-vs-sanatan/</a></span></span><br />
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<span style="font-size: large;">ਧਰਮ ਦਾ ਵਿਸ਼ਾ ਗੁਰਮੁਖਾਂ ਦਾ ਵਿਸ਼ਾ ਹੈ, ਵਿਦਵਾਨਾਂ (ਪੰਡਿਤਾਂ) ਦਾ ਨਹੀਂ ਹੈ। ਵਿਦਵਾਨ ਹਮੇਸ਼ਾਂ ਆਪਣੀ ਬੁਧਿ ਨਾਲ ਸਿਰਫ ਇੱਕ ਪਾਸੇ ਹੀ ਸੋਚਦਾ ਹੈ, ਜਦਕਿ ਗੁਰਮੁਖਿ ਕੋਲ ਪਰਮੇਸ਼ਰ ਦੁਆਰਾ ਦਿੱਤੀ ਬਿਬੇਕ ਬੁਧਿ (ਗਿਆਨ ਖੜਗ) ਹੁੰਦੀ ਹੈ, ਜਿਸ ਨਾਲ ਉਹ ਧਰਮ ਦੇ ਸਾਰੇ ਮਸਲੇ ਸੁਲਝਾਉਂਦੇ ਹਨ। </span><br />
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<span style="font-size: large;">ਸਿੱਖਾਂ ਦੀ ਜੇ ਖੁਆਰੀ ਹੈ ਤਾਂ ਇਸ ਲਈ ਹੀ ਹੈ, ਕਿਉਂਕਿ ਜਿਨ੍ਹਾਂ ਪੰਡਿਤਾਂ ਦਾ ਪੱਲਾ ਇਨ੍ਹਾਂ ਤੋਂ ਛੁਡਾਇਆ ਗਿਆ ਸੀ, ਉਹ ‘ਪੰਡਿਤ’ ਸਿੱਖ ਵਿਦਵਾਨਾਂ (ਸਨਾਤਨੀ ਸਿੱਖਾਂ) ਦਾ ਰੂਪ ਧਾਰਨ ਕਰਕੇ ਸਿੱਖਾਂ ਵਿੱਚ ਆ ਵੜੇ। ਉਨ੍ਹਾਂ ਨੇ ਹੀ ਗੁਰਮਤਿ ਨੂੰ ਸਨਾਤਨੀ ਮਤਿ (ਬ੍ਰਾਹਮਣੀ ਮਤਿ) ਦੇ ਅਨੁਕੂਲ ਅਰਥਾ ਦਿੱਤਾ। ਬੰਦਾ ਬਹਾਦਰ ਵੇਲੇ ਤੋਂ ਹੀ ਖਾਲਸਾ ਦੋ ਧੜਿਆਂ ਵਿੱਚ ਵੰਡਿਆ ਗਿਆ ਸੀ, ਤੱਤ ਖਾਲਸਾ ਤੇ ਬੰਦੇਈ। ਖਾਲਸੇ ਦਾ ਰਾਜ ਕਾਇਮ ਕਰਨ ਦਾ ਖਿਆਲ ਬੰਦਾ ਬਹਾਦਰ ਦੇ ਦਿਮਾਗ ਦੀ ਕਾਢ ਸੀ। ਇਸ ਲਈ ਮਾਤਾ ਸੁੰਦਰੀ ਜੀ ਨੇ ਬੰਦੇ ਬਹਾਦਰ ਨੂੰ ਰਾਜ ਕਾਇਮ ਕਰਨ ਦੇ ਖਿਆਲ ਨੂੰ ਤਿਆਗਣ ਲਈ ਆਖਿਆ ਸੀ। ਉਸਦੇ ਨਾ ਮੰਨਣ ‘ਤੇ ਹੀ ਉਸਦੇ ਖਿਲਾਫ਼ ਮਾਤਾ ਜੀ ਵੱਲੋਂ ਹੁਕਮਨਾਮਾ ਜਾਰੀ ਹੋਇਆ ਸੀ। ਇਹ ਧੜੇ ਬਾਅਦ ਵਿੱਚ ਮਿਸਲਾਂ ਅਤੇ ਅਕਾਲੀ ਫੂਲਾ ਸਿੰਘ ਦੇ ਰੂਪ ਵਿੱਚ ਸਾਹਮਣੇ ਆਏ। </span><br />
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<span style="font-size: large;">ਅਸਲ ‘ਖਾਲਸਾ ਫ਼ੌਜ’ ਅਕਾਲੀ ਫੂਲਾ ਸਿੰਘ ਜੀ ਦੀ ਕਮਾਨ ਹੇਠ ਰਹੀ ਅਤੇ ਮਿਸਲਾਂ ਕਾਇਮ ਕਰਨ ਵਾਲਿਆਂ ਦਾ ਖਾਲਸਾਈ ਬਾਣਾ ਉਤਾਰ ਕੇ ਰਾਜ ਕਰਨ ਦੀ ਖੁਲ੍ਹ ਦਿੱਤੀ ਗਈ ਸੀ।
ਗੁਰਬਾਣੀ ਵਿੱਚ ਦਰਜ ਹੈ: </span><br />
<span style="font-size: large;"><span style="color: blue;"> ਰਾਜੁ ਨ ਚਾਹਉ ਮੁਕਤਿ ਨ ਚਾਹਉ ਮਨਿ ਪ੍ਰੀਤਿ ਚਰਨ ਕਮਲਾਰੇ ॥ </span></span><br />
(ਦੇਵਗੰਧਾਰੀ, ਮ: ੫, ੫੩੪, ਆਦਿ ਗ੍ਰੰਥ )<br />
<span style="font-size: large;"> ਜਿਸ ਕੈ ਅੰਤਰਿ ਰਾਜ ਅਭਿਮਾਨੁ॥ ਸੋ ਨਰਕਪਾਤੀ ਹੋਵਤ ਸੁਆਨੁ ॥ </span><br />
<span style="font-size: large;"> </span> ( ਰਾਗੁ ਗਉੜੀ, ਮ: ੫, ੨੭੮, ਆਦਿ ਗ੍ਰੰਥ )<br />
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<span style="font-size: large;">‘ਰਾਜ ਕਰੇਗਾ ਖਾਲਸਾ’ ਗੁਰਬਾਣੀ ਦੇ ੧੦੦ ਫ਼ੀਸਦੀ ਵਿਰੋਧ ਵਿੱਚ ਹੈ। ਇਸ ਲਈ ‘ਖਾਲਸਾਈ ਫ਼ੌਜ’ ਅਕਾਲੀ ਫੂਲਾ ਸਿੰਘ ਜੀ ਦੀ ਕਮਾਨ ਹੇਠ ਆਜ਼ਾਦ ਰਹੀ, ਅਤੇ ਰਣਜੀਤ ਸਿੰਘ ਦੀ ਫ਼ੌਜ ‘ਸਿੱਖ ਫ਼ੌਜ’ ਵਜੋਂ ਖਾਲਸਾਈ ਬਾਣੇ ਤੋਂ ਮਹਿਰੂਮ ਰਹੀ। ਕਿਸੀ ‘ਸਿੱਖ ਫ਼ੌਜ (ਤਨਖਾਦਾਰ) ਦੇ ਸਰਦਾਰ’ ਦਾ ਬਾਣਾ, ਅਕਾਲੀ ਫੂਲਾ ਸਿੰਘ ਦੀ ‘ਨਿਹੰਗ (ਖਾਲਸਾ) ਫ਼ੌਜ’ ਵਾਂਗ ਨਹੀਂ ਸੀ, ਕਿਉਂਕਿ ਗੁਰੂ ਕੀ ਫ਼ੌਜ ਨੇ ਤਨ, ਮਨ ਅਤੇ ਧਨ ਗੁਰੂ ਨੂੰ ਪਹਿਲਾਂ ਅਰਪਿਆ ਹੁੰਦਾ ਹੈ। </span><br />
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<span style="font-size: large;">੧੯੨੫ ਦੀ ਰਹਿਤ ਮਰਿਆਦਾ ਵਿੱਚ ਅਖੌਤੀ ਅਕਾਲੀਆਂ ਦਾ ਬਾਣਾ ਵੀ ਖਾਲਸਾਈ ਬਾਣਾ ਨਹੀਂ ਹੈ। ਅਕਾਲੀਆਂ ਦੀ ਰਹਿਤ ਮਰਿਆਦਾ ਨਾਲ ਨਿਹੰਗ ਸਿੰਘਾਂ ਵੱਲੋਂ ਬਿਲਕੁੱਲ ਸਹਿਮਤੀ ਨਹੀਂ ਸੀ, ਅਤੇ ਨਾ ਹੀ ਗੁਰਦਵਾਰਾ ਐਕਟ ਨੂੰ ਅਸਲੀ ਖਾਲਸੇ (ਨਿਹੰਗ ਸਿੰਘਾਂ) ਨੇ ਕਦੀ ਪਰਵਾਨ ਕੀਤਾ ਹੈ। ਕਿਉਂਕਿ ਅਕਾਲੀਆਂ ਵਿੱਚ ਖਾਲਸਾ ਵਿਰੋਧੀ ਧੀਰਮੱਲੀਏ, ਰਾਮਰਾਈਏ, ਮੀਣੇ-ਮਸੰਦਾਂ ਦੀ ਭਰਮਾਰ ਸੀ, ਇਸ ਲਈ ਉਨ੍ਹਾਂ ਨੇ ਅਰਦਾਸ ਵਿੱਚ ਕੇਵਲ ਦਸਾਂ ਗੁਰੂਆਂ ਦਾ ਨਾਮ ਪਰਵਾਨਤ ਕਰਕੇ ਬਾਕੀ ਦੇ ਭਗਤਾਂ, ਭੱਟਾਂ ਅਤੇ ਸਿੱਖਾਂ ਤੋਂ ਅਲੱਗ ਕਰ ਦਿੱਤਾ। </span><br />
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<span style="font-size: large;">ਇਹ ਸਨਾਤਨੀ ਸਿੱਖਾਂ ਦੀ ਚਾਲ ਸੀ, ਕਿਉਂਕਿ ਉਹ ਭਗਤਾਂ ਨੂੰ ਨੀਚ ਜਾਤੀ ਦੇ ਮੰਨਦੇ ਸਨ, ਜਦਕਿ ਗੁਰਮਤਿ ਜਾਤ-ਪਾਤ ਜਾਂ ਊਚ-ਨੀਚ ਦੇ ਖਿਆਲ ਦੀ ਵਿਰੋਧੀ ਹੈ। ਇਹੀ ਕਾਰਣ ਸੀ ਕਿ ਨਿਹੰਗ ਸਿੰਘਾਂ ਤੇ ਅਕਾਲੀਆਂ ਵਿੱਚ ਹਮੇਸ਼ਾਂ ਮੱਤਭੇਦ ਰਹੇ।
ਅੱਜ ਭਗਤ ਰਵਿਦਾਸ ਜੀ ਦੇ ਪੈਰੋਕਾਰਾਂ ਅਤੇ ਅਕਾਲੀਆਂ ਵਿੱਚ ਫੁੱਟ ਉਜਾਗਰ ਹੈ। ਅੰਦਰਖਾਤੇ ਕਬੀਰ ਜੀ ਅਤੇ ਹੋਰ ਭਗਤਾਂ ਦੇ ਪੈਰੋਕਾਰਾਂ ਦਾ ਅਕਾਲੀਆਂ ਨਾਲੋਂ ਅਲੱਗ ਹੋ ਕੇ ਆਪਣਾ ਵੱਖਰਾ ਗਰੰਥ ਬਣਾ ਲੈਣ ਦਾ ਖਿਆਲ ਪੈਦਾ ਹੋ ਜਾਣ ਦੀ ਪ੍ਰਬਲ ਸ਼ੰਕਾ ਹੈ। </span><br />
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<span style="font-size: large;">ਇਸ ਲਈ ਸਚ ਖੋਜ ਅਕੈਡਮੀ ਦਾ ਸਟੈਂਡ ਖਾਲਸਾਈ ਸਟੈਂਡ ਹੋਣ ਕਰਕੇ ਅਕਾਲੀਆਂ ਨਾਲੋਂ ਵੱਖਰਾ ਹੈ।
ਸਿੱਖਾਂ ਨੂੰ ਬਾਕੀ ਭਗਤਾਂ ਜਾਂ ਗੁਰਬਾਣੀ ਦੇ ਰਚੇਤਿਆਂ ਤੋਂ ਵੱਖਰਾ ਅਤੇ ਕਮਜ਼ੋਰ ਕਰਕੇ, ਸੀਮਿਤ ਦਾਇਰੇ ਵਿੱਚ ਬੰਦ ਕਰ ਦਿੱਤਾ ਜਾਵੇ, ਇਸ ਚਾਲ ਨੂੰ ਅੱਜ ਸੂਝਵਾਨ ਸਿੱਖਾਂ ਨੇ ਮਹਿਸੂਸ ਕਰ ਲਿਆ ਹੈ।
ਜਿਸ ਨਜ਼ਰੀਏ ਨਾਲ ਅੱਜ ਅਭੋਲ ਸਿੱਖ “ਪ੍ਰਥਮਿ ਭਗਉਤੀ ਸਿਮਰ ਕੈ” ਨੂੰ ਪੜ੍ਹ ਰਹੇ ਹਨ, ਉਹ ਵਿਅਕਤੀ ਪੂਜਾ ਨਾਲ ਜੋੜਨ ਵਾਲਾ ਸਨਾਤਨੀ ਸਿੱਖਾਂ ਦਾ ਨਜ਼ਰੀਆ ਹੈ, ਜਿਸਤੋਂ ਖਾਲਸਾ ਫ਼ੌਜ ਸੀਨੇ-ਬਸੀਨੇ ਜਾਣੂ ਰਹੀ ਹੈ। ਜਿਸਦੇ ਸਿੱਟੇ ਵਜੋਂ ਸਿੱਖ ਸੰਗਤ ਦਾ ਰੁੱਖ ਸਮਝ ਕੇ, ਸਚ ਖੋਜ ਅਕੈਡਮੀ ਨੇ ਖਾਲਸਾਈ ਸਟੈਂਡ ਇੰਟਰਨੈੱਟ ਉੱਤੇ ਜਾਹਰ ਕਰ ਦਿੱਤਾ ਹੈ ਅਤੇ ਨਾਲ ਹੀ ਪੂਰੀ ਚੰਡੀ ਦੀ ਵਾਰ, “ਪ੍ਰਥਮਿ ਭਗਉਤੀ ਸਿਮਰ ਕੈ” ਤੋਂ ਲੈ “ਦੁਰਗਾ ਪਾਠ ਬਣਾਇਆ ਸਭੇ ਪਉੜੀਆ॥ (ਚੰਡੀ ਦੀ ਵਾਰ, ੫੫ – ਦਸਮ ਗ੍ਰੰਥ) ਤੱਕ ਅਰਥਾ ਦਿੱਤੀ ਹੈ।
ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ</span><br />
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-30678301486523792382018-06-28T10:34:00.003+05:302018-07-19T09:14:27.114+05:30Dedicating our life to the righteous cause – Martyrdom of Baba Deep Singh<div dir="ltr" style="text-align: left;" trbidi="on">
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<b>Source</b>: <a href="https://sachkhojacademy.wordpress.com/2018/01/26/dedicating-life-to-righteous-cause-martyrdom-baba-deep-singh/%C2%A0">https://sachkhojacademy.wordpress.com/2018/01/26/dedicating-life-to-righteous-cause-martyrdom-baba-deep-singh/ </a></div>
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During a Gurmat Vichar programme in Rupalheri in Panjab, Sahib Singh who belongs to this village and Dharam Singh Nihang Singh spoke about the lessons we can learn from the martyrdom of Baba Deep Singh in order to overcome the challenges Sikhs as a community and all humans as guests on the Earth are facing.</div>
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Full video: <a href="https://m.facebook.com/story.php?story_fbid=10211161603303428&id=1457861428" rel="nofollow" style="background-color: transparent; box-sizing: inherit; color: #0d75a9; text-decoration-line: none; transition: all 0.1s ease-in-out;">https://m.facebook.com/story.php?story_fbid=10211161603303428&id=1457861428</a></div>
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In the presence of descendants from Baba Deep Singh’s family (Khandan), the congregation (Sangat) learned that “giving ones head” is a metaphor for sacrificing our life for the good cause of justice. The discourse and the accounts of the descendents highlighted that the legend usually told in the religious centers (Gurdwara) by Dhadi singers that Baba Deep Singh continued fighting against the oppressors even after being beheaded is one of the many exaggerations in Sikh history. It contradicts Gurbani and the cosmic laws of the universe. No matter how spiritually developed one may be, no one can surpass the laws of nature (Hukamai Andar Sab Ko Bahar Hukam Na Koe). According to the descendents of Baba Deep Singh’s family, the warrior was heavily wounded at the back of his head. To stop the blood that was pouring out of his wound, he pressed one hand on the wound and continued fighting with the sword in the other hand until his last breath.</div>
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<img alt="GurmatVicharBabaDeepSingh-Rupalherhi-Panjab-Dharam Singh Nihang-26-01-2018" class="alignnone size-full wp-image-677" data-attachment-id="677" data-comments-opened="0" data-image-description="" data-image-meta="{"aperture":"0","credit":"Q I","camera":"","caption":"","created_timestamp":"1517181786","copyright":"","focal_length":"0","iso":"0","shutter_speed":"0","title":"","orientation":"0"}" data-image-title="GurmatVicharBabaDeepSingh-Rupalherhi-Panjab-Dharam Singh Nihang-26-01-2018" data-large-file="https://sachkhojacademy.files.wordpress.com/2018/01/gurmatvicharbabadeepsingh-rupalherhi-panjab-dharam-singh-nihang-26-01-20181.jpg?w=740?w=740" data-medium-file="https://sachkhojacademy.files.wordpress.com/2018/01/gurmatvicharbabadeepsingh-rupalherhi-panjab-dharam-singh-nihang-26-01-20181.jpg?w=740?w=300" data-orig-file="https://sachkhojacademy.files.wordpress.com/2018/01/gurmatvicharbabadeepsingh-rupalherhi-panjab-dharam-singh-nihang-26-01-20181.jpg?w=740" data-orig-size="1022,892" data-permalink="https://sachkhojacademy.wordpress.com/gurmatvicharbabadeepsingh-rupalherhi-panjab-dharam-singh-nihang-26-01-2018/" sizes="(max-width: 740px) 100vw, 740px" src="https://sachkhojacademy.files.wordpress.com/2018/01/gurmatvicharbabadeepsingh-rupalherhi-panjab-dharam-singh-nihang-26-01-20181.jpg?w=740" srcset="https://sachkhojacademy.files.wordpress.com/2018/01/gurmatvicharbabadeepsingh-rupalherhi-panjab-dharam-singh-nihang-26-01-20181.jpg?w=740 740w, https://sachkhojacademy.files.wordpress.com/2018/01/gurmatvicharbabadeepsingh-rupalherhi-panjab-dharam-singh-nihang-26-01-20181.jpg?w=150 150w, https://sachkhojacademy.files.wordpress.com/2018/01/gurmatvicharbabadeepsingh-rupalherhi-panjab-dharam-singh-nihang-26-01-20181.jpg?w=300 300w, https://sachkhojacademy.files.wordpress.com/2018/01/gurmatvicharbabadeepsingh-rupalherhi-panjab-dharam-singh-nihang-26-01-20181.jpg?w=768 768w, https://sachkhojacademy.files.wordpress.com/2018/01/gurmatvicharbabadeepsingh-rupalherhi-panjab-dharam-singh-nihang-26-01-20181.jpg 1022w" style="border: 0px; box-sizing: inherit; height: auto; max-width: 100%;" /></div>
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The legend, as we know it, is not only a lie by those who use emotions to mislead the masses. It also misses to highlight that those brave once like Baba Deep Singh had already sacrificed their head (mind) to the Almighty Guru (Parmeshar) with the help of spiritual wisdom long before they had to take up weapons to defend themselves and stand in for the righteous cause. That is why they had the courage to play the game of love and fight injustice without an iota of fear till their last breath as outlined in Gurbani:</div>
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ਜਉ ਤਉ ਪ੍ਰੇਮ ਖੇਲਣ ਕਾ ਚਾਉ॥ ਸਿਰੁ ਧਰਿ ਤਲੀ ਗਲੀ ਮੇਰੀਆਉ॥ ਇਤੁ ਮਾਰਗਿ ਪੈਰੁ ਧਰੀਜੈ॥ ਸਿਰੁ ਦੀਜੈ ਕਾਣਿ ਨ ਕੀਜੈ॥੨੦॥ (Adi Granth, M. 1, 1410)</div>
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ਮਨੁ ਬੇਚੈ ਸਤਿਗੁਰ ਕੈ ਪਾਸਿ॥ ਤਿਸੁ ਸੇਵਕ ਕੇ ਕਾਰਜ ਰਾਸਿ॥ (Adi Granth, M. 5, 286)</div>
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The audience realised that they had been misled throughout their life by shallow preachings of Parcharak and Dahidi (singer who focus on heroic themes) and discussed their questions and concerns in a very respectful manner in personal conversations after the closure of the official program.</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-61532102962453226982018-06-23T13:11:00.003+05:302018-06-23T13:11:46.047+05:30ਧਰਮ ਸੰਮੇਲਨ ਦਿੱਲੀ: ਦੁਨੀਆਂ ਦੀਆਂ ਸਮੱਸਿਆਵਾਂ ਦਾ ਹੱਲ ਕੇਵਲ ‘ਸੱਚ ਧਰਮ’ ਹੈ, ਉਹ ਧਰਮ, ਜੋ ਪ੍ਰੇਮ ਅਤੇ ਏਕਤਾ ਪੈਦਾ ਕਰਦਾ ਹੈ<div dir="ltr" style="text-align: left;" trbidi="on">
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ਸੰਸਾਰ ਦੇ ਵਿੱਚ ਅਮਨ-ਸ਼ਾਂਤੀ ਅਤੇ ਭਈਚਾਰਕ ਸਾਂਝ ਨੂੰ ਕਿਵੇਂ ਬਰਕਰਾਰ ਰੱਖਿਆ ਜਾ ਸਕੇ? ਕਿਵੇਂ ਧਰਮ ਦੇ ਨਾਮ ‘ਤੇ ਹੋ ਰਹੀ ਮਾੜੀ ਸਿਆਸਤ ਨੂੰ ਲਗਾਮ ਲਗਾਈ ਜਾ ਸਕੇ? ਕਿਵੇਂ ਇਨਸਾਨਾਂ ਦੇ ਵਿੱਚ ਆਪਸੀ ਪ੍ਰੇਮ ਪੈਦਾ ਕਰਕੇ ਮੁੜ ਮੁਹੱਬਤ ਦੇ ਰਸਤੇ ਉੱਤੇ ਲਿਆਂਦਾ ਜਾ ਸਕੇ?</h3>
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ਇਸੇ ਮਕਸਦ ਦੇ ਨਾਲ ਮਿਤੀ ੧੭/੦੬/੨੦੧੮ ਨੂੰ ਨਵੀਂ ਦਿੱਲੀ ਵਿੱਚ ਇੱਕ ਧਰਮ ਸੰਮੇਲਨ ਪ੍ਰੋਗਰਾਮ ਆਯੋਜਿਤ ਕੀਤਾ ਗਿਆ। ਇਸ ਵਿੱਚ ਮੁਸਲਿਮ-ਸਿੱਖ ਫਰੰਟ ਪੰਜਾਬ ਅਤੇ ਸਵਾਮੀ ਅਗਨੀਵੇਸ਼ ਤੋਂ ਇਲਾਵਾ ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ (ਸਚੁ ਖੋਜ ਅਕੈਡਮੀ) ਦੀ ਅਗਵਾਈ ਵਿੱਚ ਸਿੱਖਾਂ ਵੱਲੋਂ ਵਿਸ਼ੇਸ਼ ਤੌਰ ‘ਤੇ ਹਾਜ਼ਰੀ ਭਰੀ ਗਈ। ਇਸ ਪ੍ਰੋਗਰਾਮ ਵਿੱਚ ਹਿੰਦੂ, ਮੁਸਲਮਾਨ ਅਤੇ ਸਿੱਖਾਂ ਵੱਲੋਂ ਪਹੁੰਚੇ ਨੁਮਾਇੰਦਿਆਂ ਵੱਲੋਂ ਈਦ ਮੁਬਾਰਕਬਾਦ ਉੱਤੇ ਅਮਨ, ਸ਼ਾਂਤੀ ਅਤੇ ਪ੍ਰੇਮ ਦਾ ਸੰਦੇਸ਼ ਪੂਰੇ ਸੰਸਾਰ ਨੂੰ ਦਿੱਤਾ ਗਿਆ।</div>
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ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਵੱਲੋਂ ਉੱਥੇ ਪਹੁੰਚੇ ਭਰਾਵਾਂ ਅਤੇ ਭੈਣਾਂ ਨੂੰ ਇਹ ਸੁਨੇਹਾ ਦਿੱਤਾ ਗਿਆ ਹੈ, ਕਿ ਸਾਰੀ ਦੁਨੀਆਂ ਦਾ ਅਸਲੀ ਧਰਮ ‘ਇੱਕ’ ਹੀ ਹੈ। ਧਰਮ ਦੀ ਗੱਲ ਉਹ ਹੈ, ਜੋ ਪ੍ਰੇਮ ਅਤੇ ੲੇਕਤਾ ਪੈਦਾ ਕਰਦੀ ਹੈ। ਜੇ ਪ੍ਰੇਮ ਨਹੀਂ ਪੈਦਾ ਹੁੰਦਾ, ਤਾਂ ਉਹ ਧਰਮ, ਧਰਮ ਨਹੀਂ ਹੈ, ਧਰਮ ਦੇ ਨਾਮ ‘ਤੇ ਧੋਖਾ ਹੈ। ਧਰਮ ਦੇ ਨਾਮ ‘ਤੇ ਬਣੇ ਹੋਏ ਅਲੱਗ-ਅਲੱਗ ਧੜੇ ਅਤੇ ਹੋ ਰਿਹਾ ਧੰਦਾ ਹੈ, ਧਰਮ ਨਹੀਂ ਹੈ।</div>
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ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਨੇ ਕਿਹਾ:</div>
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<i style="box-sizing: inherit;">“ਸਾਡੇ ਬਜ਼ੁਰਗ ਧਰਮ ਦੇ ਨਾਮ ਤੇ ਧੜਿਆਂ ਦੀ ਮੁਖਾਲਫ਼ਤ ਕਰਦੇ ਰਹੇ ਹਨ ਅਤੇ ਅਸੀਂ ਵੀ ਕਰਦੇ ਰਹਾਂਗੇ। ਸਾਨੂੰ ਅਜਿਹੇ ਧੜੇ ਬਰਦਾਸ਼ਤ ਨਹੀਂ ਹਨ, ਜਿਹੜੇ ਸਾਨੂੰ ਆਪਸ ਵਿੱਚ ਲੜਾਉਣ। ਅਸੀਂ ਦੱਸਾਂਗੇ, ਸਮਝਾਵਾਂਗੇ ਲੋਕਾਂ ਨੂੰ ਕਿ ਅਜਿਹੇ ਲੋਕਾਂ ਤੋਂ ਦੂਰ ਰਹੋ, ਜੋ ਕੱਟੜਤਾ, ਅੱਤਵਾਦ, ਝਗੜੇ ਅਤੇ ਨਫ਼ਰਤ ਦੀ ਖੇਤੀ ਬੀਜਦੇ ਹਨ। ਸਾਨੂੰ ਸਾਰਿਆਂ ਨੂੰ ਪ੍ਰੇਮ ਦੀ ਖੇਤੀ ਬੀਜਣੀ ਚਾਹੀਦੀ ਹੈ, ਪ੍ਰੇਮ ਦੀ ਭਾਵਨਾ ਪੈਦਾ ਕਰਨੀ ਚਾਹੀਦੀ ਹੈ, ਜਿਸ ਨਾਲ ਏਕਤਾ ਪੈਦਾ ਹੋਵੇਗੀ।</i></div>
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<i style="box-sizing: inherit;">ਪ੍ਰੇਮ ਦੀ ਏਕਤਾ ਨੂੰ ਜੇਕਰ ਅਸੀਂ ਭਾਰਤ ਤੱਕ ਮਹਿਦੂਦ ਕਰਕੇ ਰੱਖਾਂਗੇ, ਤਾਂ ਉਹ ਰਹਿ ਨਹੀਂ ਸਕੇਗੀ। ਇਸ ਏਕਤਾ ਨਾਲ ਪੂਰੇ ਵਿਸ਼ਵ ਵਿਚਲੇ ਹਿੰਦੂ, ਮੁਸਲਿਮ, ਸਿੱਖ, ਈਸਾਈ, ਪਾਰਸੀ, ਬੋਧੀ ਆਦਿ ਜਿੰਨੇ ਵੀ ਧਰਮੀ ਲੋਕ ਹਨ, ਸਭ ਇੱਕਠੇ ਹੋ ਜਾਣ।</i></div>
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<i style="box-sizing: inherit;">ਸਾਰੇ ਮੰਨਦੇ ਹਨ ਕਿ ਪ੍ਰੇਮ ਦਾ ਦੂਸਰਾ ਨਾਮ ਹੀ ਧਰਮ ਹੈ। “੧੦੦ ਵਿੱਚੋਂ ੮੦ ਲੋਕ ਮੰਨਦੇ ਹਨ, ਕਿ ਅਸੀਂ ਧਾਰਮਿਕ ਹਾਂ ਪਰ ਪ੍ਰੇਮ ਸਾਡੇ ਵਿੱਚ ੫% ਵੀ ਨਹੀਂ ਹੈ। ਇਸ ਨੂੰ ਸਮਝਣਾ ਪਵੇਗਾ ਅਤੇ ਸਮਝ ਕੇ ਅਸਲੀ ਧਰਮ ਵੱਲ ਨੂੰ ਮੁੜਨਾ ਪਵੇਗਾ।”</i></div>
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<a href="https://m.youtube.com/watch?v=yy3qojVHC7M" style="background-color: transparent; box-sizing: inherit; color: #0d75a9; text-decoration-line: none; transition: all 0.1s ease-in-out;">ਇੰਟਰਵਿਯੂ ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ</a></div>
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ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਨੇ ਅੱਗੇ ਕਿਹਾ, ਕਿ ਦੁਨੀਆਂ ਨੂੰ ਬਚਾਉਣ ਵਾਸਤੇ ਅਤੇ ਸਾਰੀਆਂ ਸਮੱਸਿਆਵਾਂ ਦਾ ਹੱਲ ਕੇਵਲ ‘ਸੱਚ ਧਰਮ’ ਹੈ। ਇਨ੍ਹਾਂ ਸ਼ਬਦਾਂ ਦੇ ਨਾਲ ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ ਨੇ ਸਾਰਿਆਂ ਦਾ ਧੰਨਵਾਦ ਕੀਤਾ। ਸਾਰੇ ਆਏ ਹੋਏ ਧਰਮ ਦੇ ਲੋਕਾਂ ਵੱਲੋਂ ਇਹ ਪ੍ਰੋਗਰਾਮ, ਜੋ ਕਿ ਈਦ ਮਿਲਨ ਦੇ ਸੰਬੰਧ ਵਿੱਚ ਦਰਗਾਹ ਸ਼ਾਹ-ਏ-ਮਰਦਾਂ ਜੋਰਬਾਗ ਦਿੱਲੀ ਵਿੱਚ ਰੱਖਿਆ ਸੀ, ਪ੍ਰੇਮ ਦੇ ਸੁਨੇਹੇ ਅਤੇ ਆਪਸੀ ਸੰਬੰਧਾਂ ਨੂੰ ਪੂਰੇ ਵਿਸ਼ਵ ਵਿੱਚ ਬਖੇਰਦਾ ਸਾਹਮਣੇ ਆਇਆ।</div>
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.comtag:blogger.com,1999:blog-54363635598959780.post-64044969959832078642018-06-03T09:07:00.000+05:302018-06-03T09:07:37.926+05:30ਖਾਲਸਾ (ਅਾਨੰਦਪੁਰ ਸਾਹਿਬ) ਬਨਾਮ ਮੀਣੇ (ਅੰਮ੍ਰਿਤਸਰ) | Anandpur Sahib vs Harmandir Sahib (Golden Temple)<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="background-color: white; color: #111111; font-family: Roboto, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;">ਗਿ: ਰਘਬੀਰ ਸਿੰਘ ਜੀ ਦੇ "ਅਨੰਦਪੁਰੀ ਵਿਚਾਰਧਾਰਾ"ਵਾਲੇ ਬਿਅਾਨ ਤੇ ਵਿਚਾਰ</span></div>
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The center of Khalsa whose responsibility it is to persevere and share the spiritual wisdom of Gurmat is Anandpur Sahib. Amritsar along with the so called Golden Tempel (Darbar Sahib/Harmandar Sahib) is the center of rituals and those who misuse religion for business and political purposes (Mine) until today. The envisaged reorientation towards Anandpur Sahib is a step into the right direction.</span><br />
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Nihang Singhhttp://www.blogger.com/profile/06313760760293576021noreply@blogger.com